Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Musa narrated—from ‘Umārah ibn ‘Ammār ibn Abī al-Yasar, from his father, from his grandfather—who said:

“I looked at al-‘Abbās on the Day of Badr: he was standing motionless like an idol while tears ran from his eyes. I said, ‘May Allah requite you, kinsman, with evil: you fight your nephew alongside his enemies?’ He asked, ‘What has happened—has he been killed?’ I replied, ‘Allah is mightier than that and will grant him greater support.’ He said, ‘What do you want with me?’ I answered, ‘Captivity, for the Messenger of Allah ﷺ has forbidden us to kill you.’ He replied, ‘This is not the first time he has honored the family ties between us.’ So I took him prisoner.”

Ibn Isḥāq also related—through a man, from ‘Ikrimah, from Ibn ʿAbbās—that Quraysh sent to ransom their captives. Al-‘Abbās said, “I was already a Muslim.” Concerning him the verse was revealed: “If Allah knows any good in your hearts, He will grant you better than what has been taken from you, and He will forgive you” (Qur’an 8:70). Al-‘Abbās commented, “In place of the twenty uqiyyahs, Allah gave me twenty slaves, each of whom possessed wealth he could work with—together with the forgiveness I hope for.”

Azhar al-Sammān narrated—from Ibn ʿAwn, from Muḥammad (Ibn Sīrīn), from ʿUbaydah, from ʿAlī, though some relate it without the full chain—that the Prophet ﷺ said about the captives on the Day of Badr: “If you wish, you may kill them; and if you wish, you may ransom them and benefit from the ransom, but an equal number of you will then be martyred.”

The last of the seventy was Thābit ibn Qays, who was killed at the Battle of al-Yamāmah.

This report counts among his ﷺ miracles, for he conveyed Allah’s ruling about those who would be martyred, and events occurred exactly as he foretold.

Yūnus ibn Bukayr transmitted—from Ibn Isḥāq—who said: Nabīh ibn Wahb al-‘Abdarī told me: When the Messenger of Allah ﷺ returned with the captives, he distributed them among the Muslims and said, “Treat them well.” Nabīh added: I heard someone relate on the authority of Abū ʿAzīz who said, “I was among the prisoners on the Day of Badr and I heard the Messenger of Allah ﷺ say, ‘Treat the captives kindly.’ Whenever food was brought to them, not a single morsel would reach…"

موسى، عن عمارة بن عمار بن أبي اليسر، عن أبيه, عن جده قال: نظرت إلى العباس يوم بدر، وهو قائم كأنه صنم وعيناه تذرفان، فقلت: جزاك الله من ذي رحم شرا، تقاتل ابن أخيك مع عدوه؟ قال: ما فعل، أقتل؟ قلت: الله أعز له وأنصر من ذلك. قال: ما تريد إليَّ؟ قلت: إسار، فإن رسول الله ﷺ نهى عن قتلك. قال: ليست بأول صلته. فأسرته. وروى ابن إسحاق، عن رجل، عن عكرمة، عن ابن عباس، قال: فبعثت قريش في فداء أسراهم. وقال العباس: إني كنت مسلما. فنزل فيه: ﴿إِنْ يَعْلَمِ اللَّهُ فِي قُلُوبِكُمْ خَيْرًا يُؤْتِكُمْ خَيْرًا مِمَّا أُخِذَ مِنْكُمْ وَيَغْفِرْ لَكُمْ﴾ [الأنفال: ٧٠] ، قال العباس: فأعطاني الله مكان العشرين أوقية عشرين عبدا كلهم في يده مال يضرب به، مع ما أرجو من المغفرة. وقال أزهر السمان، عن ابن عون، عن محمد، عن عبيدة، عن علي، وبعضهم يرسله قال: قال النبي ﷺ في الأسارى يوم بدر: "إن شئتم قتلتموهم، وإن شئتم فاديتموهم واستمتعتم بالفداء، واستشهد منكم بعدتهم". وكان آخر السبعين ثابت بن قيس، قتل يوم اليمامة. هذا الحديث داخل في معجزاته ﷺ، وإخباره عن حكم الله فيمن يستشهد، فكان كما قال. وقال يونس بن بكير، عن ابن إسحاق: حدثني نبيه بن وهب العبدري، قال: لما أقبل رسول الله ﷺ بالأسارى فرقهم على المسلمين، وقال: "استوصوا بهم خيرا". قال نبيه: فسمعت من يذكر عن أبي عزيز, قال: كنت في الأسارى يوم بدر، فسمعت رسول الله ﷺ يقول: "استوصوا بالأسارى خيرا". فإن كان ليقدم إليهم الطعام فما تقع

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