Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

of the disbelievers dwelling on earth.’ (Qur’an 71:26)
And Moses said, ‘Our Lord, obliterate their wealth and harden their hearts.’ (Qur’an 10:88)
And Abraham said, ‘Whoever follows me is truly of me, but whoever disobeys me—surely You are All-Forgiving, Most Merciful.’ (Qur’an 14:36)
And Jesus said, ‘If You punish them, they are Your servants…’ (Qur’an 5:118).
You, however, are a people of limited means; therefore, let none of them escape except in return for ransom or by the stroke of the sword.”

I said, “Except Suhayl ibn Bayḍāʾ—he is not to be killed, for I heard him speak of Islam.” He remained silent, and never was there a day when I feared that Allah might rain stones upon me from the sky more than that day—until the Messenger of Allah ﷺ said, “Except Suhayl ibn Bayḍāʾ.”

Ibn Isḥāq narrated—on the authority of al-Barāʾ or someone else—that a man from the Anṣār brought al-ʿAbbās as a captive to the Messenger of Allah ﷺ. Al-ʿAbbās said, “This is not the man who captured me.” The Messenger of Allah ﷺ replied, “Allah has supported you with a noble angel.”

Ibn Isḥāq also said: Someone who heard ʿIkrimah report from Ibn ʿAbbās told me that the one who captured al-ʿAbbās was Abū al-Yasar Kaʿb ibn ʿAmr al-Sulamī. The Prophet ﷺ asked, “How did you capture him?” He replied, “A man closed in on him—the like of whom I have never seen before or after—of such-and-such appearance.” The Prophet ﷺ said, “A noble angel assisted you against him.”
He then said to al-ʿAbbās, “Ransom yourself, your nephew ʿAqīl ibn Abī Ṭālib, and Nawfal ibn al-Ḥārith.” Al-ʿAbbās refused, saying, “I was a Muslim; they only compelled me.” The Prophet ﷺ replied, “Allah knows best your real state. If what you claim is true, Allah will reward you for it. As for what is outwardly apparent, you were against us—so ransom yourself.”

Al-ʿAbbās had brought with him twenty uqiyyahs of gold. He said, “O Messenger of Allah, count this toward my ransom.” The Prophet ﷺ answered, “No. That is something Allah has granted us from you.”

ʿAbd al-ʿAzīz ibn ʿImrān al-Zuhrī—who is weak—said: “Muḥammad ibn … narrated to me.”

َ الْكَافِرِينَ دَيَّارًا﴾ [نوح: ٢٦] ، وقال موسى: ﴿رَبَّنَا اطْمِسْ عَلَى أَمْوَالِهِمْ وَاشْدُدْ عَلَى قُلُوبِهِمْ﴾ [يونس: ٨٨] ، وقال إبراهيم: ﴿فَمَنْ تَبِعَنِي فَإِنَّهُ مِنِّي وَمَنْ عَصَانِي فَإِنَّكَ غَفُورٌ رَحِيمٌ﴾ [إبراهيم: ٣٦] ، وقال عيسى: ﴿إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ﴾ [المائدة: ١١٨] الآية، وأنتم قوم بكم عيلة، فلا ينفلتن أحد منهم إلا بفداء أو بضربة عنق". فقلت: إلا سهيل بن بيضاء فإنه لا يقتل، قد سمعته يتكلم بالإسلام. فسكت, فما كان يوم أخوف عندي أن يلقي الله عليَّ حجارة من السماء من يومي ذلك، حتى قال رسول الله ﷺ: "إلا سهيل بن بيضاء". وقال ابن إسحاق، عن البراء أو غيره, قال: جاء رجل من الأنصار بالعباس قد أسره إلى رسول الله ﷺ، فقال العباس: ليس هذا أسرني، قال رسول الله ﷺ: "لقد آزرك الله بملك كريم". وقال ابن إسحاق: حدثني من سمع عكرمة، عن ابن عباس، قال: كان الذي أسر العباس أبو اليسر كعب بن عمرو السلمي، فقال النبي ﷺ: "كيف أسرته"؟. فقال: لقد أغلق عليه رجل ما رأيته قبل ولا بعد، هيئته كذا وكذا. فقال: "لقد أعانك عليه ملك كريم". وقال للعباس: "افد نفسك وابن أخيك عقيل بن أبي طالب، ونوفل بن الحارث". فأبى وقال: إني كنت مسلما وإنما استكرهوني. قال: "الله أعلم بشأنك إن يك ما تدعي حقا فالله يجزيك بذلك، وأما ظاهر أمرك فقد كان علينا، فافد نفسك". وكان قد أخذ معه عشرون أوقية ذهبا، فقال: يا رسول الله احسبها لي من فدائي. قال: "لا، ذاك شيء أعطانا الله منك". وقال عبد العزيز بن عمران الزهري، وهو ضعيف: حدثني محمد بن

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