Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

anything, the report is strong—meaning Sufyān and Abū Ḥanīfa.

ʿAlī ibn Mus-hir narrated from Sufyān that he said, “The foremost preservers among the people are four: Yaḥyā ibn Saʿīd al-Anṣārī, Ismāʿīl ibn Abī Khālid, ʿAbd al-Malik ibn Abī Sulaymān, and ʿĀṣim al-Aḥwal.”
I asked, “And al-Aʿmash?”
He refused to place him with them.

Aḥmad ibn Yūnus said, “I heard Zāʾidah; when Sufyān was mentioned in his presence he remarked, ‘He is the most learned jurist on earth.’”

Wakīʿ reported from Shuʿbah, who said, “Sufyān’s memory surpasses mine.”

Ibn Ḥumayd related: “I heard Mihrān al-Rāzī say, ‘I had copied all of Sufyān al-Thawrī’s works, but I lost the Book of Blood-Money. I told him about it and he said, “When you find me free, remind me so I may dictate it to you.”’

“He later set out for the pilgrimage. Once he entered Mecca, he circumambulated the House, walked between Ṣafā and Marwah, then lay down. I reminded him, and he began dictating the book to me, chapter after chapter, until he had given it to me in full from memory.”

Al-Zaʿfarānī said, “I heard Aḥmad ibn Ḥanbal ask ʿAffān, ‘Which of the two makes more mistakes, Sufyān or Shuʿbah?’
He answered, ‘Shuʿbah—by a great deal.’
Aḥmad added, ‘In the names of narrators.’”

ʿAbd al-Razzāq reported: “I heard Sufyān say, ‘Ask me about the knowledge of the Quran and about the rites of pilgrimage, for I am well-versed in both.’”

Abū Qudāmah said, “I heard Yaḥyā ibn Saʿīd say, ‘What I wrote from Sufyān on the authority of al-Aʿmash is dearer to me than what I wrote directly from al-Aʿmash.’”

Ibrāhīm ibn Abī al-Layth said, “I heard al-Ashjaʿī say, ‘I heard thirty thousand hadiths from al-Thawrī.’”

Yaḥyā al-Qaṭṭān said, “Ibn Abī Khālid died while I was in Kufa, and he sat down beside me…"

شَيْءٍ، فَذَاكَ قَوِيٌّ -يَعْنِي: سُفْيَانَ وَأَبَا حَنِيْفَةَ-. عَلِيُّ بنُ مُسْهِرٍ: عَنْ سُفْيَانَ، قَالَ: حُفَّاظُ النَّاسِ أَرْبَعَةٌ: يَحْيَى بنُ سَعِيْدٍ الأَنْصَارِيُّ، وَإِسْمَاعِيْلُ بنُ أَبِي خَالِدٍ، وَعَبْدُ المَلِكِ بنُ أَبِي سُلَيْمَانَ، وَعَاصِمٌ الأَحْوَلُ. قُلْتُ: فَالأَعْمَشُ؟ فَأَبَى أَنْ يَجْعَلَهُ مَعَهُم. أَحْمَدُ بنُ يُوْنُسَ: سَمِعْتُ زَائِدَةَ، وَذُكِرَ عِنْدَهُ سُفْيَانُ، فَقَالَ: ذَاكَ أَفْقَهُ أَهْلِ الدُّنْيَا. وَكِيْعٌ: عَنْ شُعْبَةَ، قَالَ: سُفْيَانُ أَحْفَظُ مِنِّي. ابْنُ حُمَيْدٍ: سَمِعْتُ مِهْرَانَ الرَّازِيَّ يَقُوْلُ: كَتَبتُ عَنْ سُفْيَانَ الثَّوْرِيِّ أَصْنَافَهُ، فَضَاعَ مِنِّي كِتَابُ الدِّيَاتِ، فَذَكَرْتُ ذَلِكَ لَهُ، فَقَالَ: إِذَا وَجَدْتَنِي خَالِياً، فَاذْكُرْ لِي حَتَّى أُمِلَّهُ عَلَيْكَ. فَحَجَّ، فَلَمَّا دَخَلَ مَكَّةَ، طَافَ بِالبَيْتِ، وَسَعَى، ثُمَّ اضْطَجَعَ، فَذَكَّرْتُهُ، فَجَعَلَ يُمْلِي عَلَيَّ الكِتَابَ بَاباً فِي إِثرِ بَابٍ، حَتَّى أَمْلاَهُ جَمِيْعَهُ مِنْ حِفْظِه. قَالَ الزَّعْفَرَانِيُّ: سَمِعْتُ أَحْمَدَ بنَ حَنْبَلٍ يَسْأَلُ عَفَّانَ: أَيُّهُمَا أَكْثَرُ غَلطاً: سُفْيَانُ أَوْ شُعْبَةُ؟ قَالَ: شُعْبَةُ بِكَثِيْرٍ. فَقَالَ أَحْمَدُ: فِي أَسْمَاءِ الرِّجَالِ. عَبْدُ الرَّزَّاقِ: سَمِعْتُ سُفْيَانَ يَقُوْلُ: سَلُونِي عَنْ عِلْمِ القُرْآنِ وَالمَنَاسِكِ، فَإِنِّي عَالِمٌ بِهِمَا. أَبُو قُدَامَةَ: سَمِعْتُ يَحْيَى بنَ سَعِيْدٍ يَقُوْلُ: مَا كَتَبتُ عَنْ سُفْيَانَ، عَنِ الأَعْمَشِ، أَحَبُّ إِلَيَّ مِمَّا كَتَبتُهُ عَنِ الأَعْمَشِ. إِبْرَاهِيْمُ بنُ أَبِي اللَّيْثِ: سَمِعْتُ الأَشْجَعِيَّ يَقُوْلُ: سَمِعْتُ مِنَ الثَّوْرِيِّ ثَلاَثِيْنَ أَلْفَ حَدِيْثٍ. قَالَ يَحْيَى القَطَّانُ: مَاتَ ابْنُ أَبِي خَالِدٍ، وَأَنَا بِالكُوْفَةِ، فَجَلَسَ إِلَى جَنْبِي

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