Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

to Sufyān al-Thawrī, “How long will you go on seeking hadith?”
He answered, “What pursuit could be better for me than hadith, prompting me to turn to it? Hadith is the finest branch of worldly knowledge.”

Yaḥyā al-Qaṭṭān narrated: I heard Sufyān say, “The most contemptible of people is the one who seeks worldly gain through acts intended for the Hereafter.”

ʿAbd al-Razzaq reported: “Al-Thawrī called for food and meat and ate it; then he asked for dates and butter and ate those as well. Afterward he rose and said, ‘Treat the African servant well, yet keep him working.’ (1)”

Abū Hishām al-Rifāʿī said: I heard Yaḥyā ibn Yamān transmit from Sufyān that he said, “At times I see a matter about which it is incumbent on me to speak, yet I keep silent—and I end up urinating blood because of it.”

Ibn Mahdī recounted: “We were sitting with al-Thawrī in Mecca when he suddenly stood up and said, ‘The day is doing its work.’”

And Sufyān said, “No one puts his hand into another man’s bowl without thereby abasing himself before him.”

Aḥmad ibn Yūnus remarked: “I heard al-Thawrī—more times than I can count—supplicating, ‘O Allah, keep us safe, keep us safe. O Allah, grant us safety and bless us with well-being in this world and the Hereafter.’”

Yaḥyā ibn Yamān related that Sufyān said, “Nothing is more hateful to me than the company of a Qur’an reciter, and nothing more beloved to me than the company of a young man.”

Abū Hishām reported: Wakīʿ told us, “I heard Sufyān say, ‘Asceticism is not achieved by eating coarse food and wearing rough clothes; true asceticism is to shorten one’s hopes and to await death.’”

Yaḥyā ibn Yamān also related that Sufyān said, “Wealth is the disease of this community, and the scholar is its physician. If the physician himself contracts the disease, when will he ever cure the people?” (2)

(1) Another transmission of the report is recorded in Tarikh Baghdad, vol. 9, p. 158; see also p. 277 of the present book. (2) A further version of the report appears in al-Hilya, vol. 6, p. 361.
لِسُفْيَانَ الثَّوْرِيِّ: إِلَى مَتَى تَطلُبُ الحَدِيْثَ؟ قَالَ: وَأَيُّ خَيْرٍ أَنَا فِيْهِ خَيْرٌ مِنَ الحَدِيْثِ، فَأَصِيْرُ إِلَيْهِ؟ إِنَّ الحَدِيْثَ خَيْرُ عُلُوْمِ الدُّنْيَا. يَحْيَى القَطَّانُ: سَمِعْتُ سُفْيَانَ يَقُوْلُ: إِنَّ أَقْبَحَ الرَّعِيَّةِ أَنْ يَطلُبَ الدُّنْيَا بِعَمَلِ الآخِرَةِ. وَقَالَ عَبْدُ الرَّزَّاقِ: دَعَا الثَّوْرِيُّ بِطَعَامٍ وَلَحْمٍ، فَأَكَلَهُ، ثُمَّ دَعَا بِتَمْرٍ وَزُبْدٍ، فَأَكَلَهُ، ثُمَّ قَامَ، وَقَالَ: أَحْسِنْ إِلَى الزَّنْجِيِّ، وَكُدَّهُ (١) . أَبُو هِشَامٍ الرِّفَاعِيُّ: سَمِعْتُ يَحْيَى بنَ يَمَانٍ، عَنْ سُفْيَانَ، قَالَ: إِنِّيْ لأَرَى الشَّيْءَ يَجبُ عَلَيَّ أَنْ أَتكلَّمَ فِيْهِ، فَلاَ أَفْعَلُ، فَأَبُولُ دَماً. ابْنُ مَهْدِيٍّ: كُنَّا مَعَ الثَّوْرِيِّ جُلُوْساً بِمَكَّةَ، فَوَثَبَ، وَقَالَ: النَّهَارُ يَعْمَلُ عَمَلَه. وَعَنْ سُفْيَانَ: مَا وَضَعَ رَجُلٌ يَدَهُ فِي قَصْعَةِ رَجُلٍ، إِلاَّ ذَلَّ لَهُ. أَحْمَدُ بنُ يُوْنُسَ: سَمِعْتُ الثَّوْرِيَّ مَا لاَ أُحصِيْهِ، يَقُوْلُ: اللَّهُمَّ سَلِّمْ سَلِّمْ، اللَّهُمَّ سَلِّمْنَا، وَارْزُقنَا العَافِيَةَ فِي الدُّنْيَا وَالآخِرَةِ. قَالَ يَحْيَى بنُ يَمَانٍ: قَالَ سُفْيَانُ: مَا شَيْءٌ أَبغَضُ إِلَيَّ مِنْ صُحْبَةِ قَارِئٍ، وَلاَ شَيْءٌ أَحَبُّ إِلَيَّ مِنْ صُحْبَةِ فَتَىً. أَبُو هِشَامٍ: حَدَّثَنَا وَكِيْعٌ، سَمِعْتُ سُفْيَانَ يَقُوْلُ: لَيْسَ الزُّهدُ بِأَكْلِ الغَلِيْظِ، وَلُبْسِ الخَشِنِ، وَلَكِنَّهُ قِصَرُ الأَمَلِ، وَارْتِقَابُ المَوْتِ. يَحْيَى بنُ يَمَانٍ: سَمِعْتُ سُفْيَانَ يَقُوْلُ: المَالُ دَاءُ هَذِهِ الأُمَّةِ، وَالعَالِمُ طَبِيْبُ هَذِهِ الأُمَّةِ، فَإِذَا جَرَّ العَالِمُ الدَّاءَ إِلَى نَفْسِهِ، فَمَتَى يُبرِئُ النَّاسَ (٢) ؟
(١) للخبر رواية أخرى في " تاريخ بغداد ": ٩ / ١٥٨. وانظر ص ٢٧٧ من هذا الكتاب. (٢) للخبر رواية أخرى في " الحلية ": ٦ / ٣٦١.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies