Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

people; he would dispatch me with them to al-Bārijāh, where I would press them into the mud.

Muhammad ibn Abi Safwan al-Thaqafi said: Umayyah ibn Khalid narrated to us. I asked Shuʿbah, “Why do you not relate from ʿAbd al-Malik ibn Abi Sulayman?” He replied, “I have abandoned his narrations.” I said, “You narrate from Muhammad ibn ʿUbayd Allah al-ʿArzami yet leave him?!” He answered, “Yes.” I said, “But his reports are good.” He responded, “It is precisely because of their ‘goodness’ that I fled from them.” (1)

Al-Qattan reported that Shuʿbah said, “Had ʿAbd al-Malik ibn Abi Sulayman brought a hadith like it, his narration would likewise have been abandoned”—referring to his report from ʿAtaʾ, from Jabir: “The neighbor has the stronger right to the pre-emption of his neighbor’s property; one should wait for him even if he is absent, provided their approach is the same.” (2)

It is narrated from Shuʿbah that he said, “I named my son Saʿd, yet he neither prospered nor succeeded.”

Sahl ibn Salih said: Abu Dawud narrated to us; Shuʿbah narrated: “Sufyan al-Thawri said to me, ‘You are the Commander of the Faithful in hadith.’”

Abu Hatim ibn Hibban said: al-Siraj informed us; I heard al-Darimi; I heard al-Nadr ibn Shumayl say: “Sulayman ibn al-Mughira used to say, ‘Shuʿbah is the master of the hadith scholars.’”

(1) Al-Khatib al-Baghdadi, as cited by the author of al-Tahdhib, said: “Shuʿbah exercised poor judgment when he chose to narrate from Muhammad b. ʿUbayd Allah al-Arzami while omitting ʿAbd al-Malik b. Abi Sulayman, for the hadith authorities are unanimously agreed that Muhammad b. ʿUbayd Allah’s reports are null and his transmission is discarded. By contrast, praise for ʿAbd al-Malik is widespread and his good reputation well established.” (2) In the original manuscript, after the words “from Jabir” the phrase “a cure for every illness except poison” appears; this is a clear error. The wording we have retained is the correct one, as stated in the biography of ʿAbd al-Malik b. Abi Sulayman in al-Tahdhib and other sources. The hadith was recorded by Abu Dawud (3518), al-Tirmidhi (1369) and Ibn Majah (2494) through the chain ʿAbd al-Malik b. Abi Sulayman – ʿAtaʾ – Jabir. Its isnad is strong, and al-Tirmidhi graded it hasan (sound). See also al-Zaylaʿi, Nasb al-Rayah, p. 474, where he quotes Ibn al-Jawzi’s al-Tanqih in support of this hadith and explains how it is reconciled with the well-known report from Jabir: “Pre-emption (shufʿa) applies to everything that has not been divided; once the boundaries are fixed, there is no pre-emption.” His discussion is exceptionally valuable.
النَّاسِ، أَرْسَلَنِي بِهَا إِلَى البَارجَاه، فَأَدفَعُهَا فِي الطِّينِ. قَالَ مُحَمَّدُ بنُ أَبِي صَفْوَانَ الثَّقَفِيُّ: حَدَّثَنَا أُمَيَّةُ بنُ خَالِدٍ، قُلْتُ لِشُعْبَةَ: مَا لَكَ لاَ تُحدِّثُ عَنْ عَبْدِ المَلِكِ بنِ أَبِي سُلَيْمَانَ؟ قَالَ: تَرَكتُ حَدِيْثَهُ. قُلْتُ: تُحدِّثُ عَنْ مُحَمَّدِ بنِ عُبَيْدِ اللهِ العَرْزَمِيِّ، وَتَدَعُهُ؟! قَالَ: نَعَمْ. قُلْتُ: إِنَّهُ حَسَنُ الحَدِيْثِ. قَالَ: مِنْ حُسْنِهِ فَرَرْتُ (١) . قَالَ القَطَّانُ: قَالَ شُعْبَةُ: لَوْ جَاءَ عَبْدُ المَلِكِ بنُ أَبِي سُلَيْمَانَ بِحَدِيْثٍ مِثْلِهِ، لَتُركَ حَدِيْثُهُ -يَعْنِي: حَدِيْثَهُ عَنْ عَطَاءٍ، عَنْ جَابِرٍ: (الجَارُ أَحَقُّ بِشُفْعَةِ جَارِهِ، يُنْتَظَرُ بِهَا وَإِنْ كَانَ غَائِباً، إِذَا كَانَ طَرِيْقُهُمَا وَاحِداً (٢)) . رُوِيَ عَنْ: شُعْبَةَ، قَالَ: سَمَّيْتُ ابْنِي سَعْداً، فَمَا سَعِدَ وَلاَ أَفلَحَ. قَالَ سَهْلُ بنُ صَالِحٍ: حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، قَالَ: قَالَ لِي سُفْيَانُ الثَّوْرِيُّ: أَنْتَ أَمِيْرُ المُؤْمِنِيْنَ فِي الحَدِيْثِ. وَقَالَ أَبُو حَاتِمٍ بنُ حِبَّانَ: أَنْبَأَنَا السَّرَّاجُ، سَمِعْتُ الدَّارِمِيَّ، سَمِعْتُ النَّضْرَ بنَ شُمَيْلٍ يَقُوْلُ: كَانَ سُلَيْمَانُ بنُ المُغِيْرَةِ يَقُوْلُ: شُعْبَةُ سَيِّدُ المُحَدِّثِيْنَ.
(١) قال الخطيب البغدادي، فيما نقله صاحب " التهذيب " عنه: قد أساء شعبة في اختياره، حيث حدث عن محمد بن عبيد الله العرزمي، وترك التحديث عن عبد الملك بن أبي سليمان، لان محمد بن عبيد الله لم تختلف الأئمة من أهل الاثر في ذهاب حديثه، وسقوط روايته. وأما عبد الملك فثناؤهم عليه مستفيض، وحسن ذكرهم له مشهور. (٢) في الأصل، بعد قوله: عن جابر: " شفاء من كل داء السام "، وهو خطأ محض، وما أثبتناه هو الصواب، كما هو مذكور في ترجمة عبد الملك بن سليمان في " التهذيب " وغيره من المصادر. والحديث أخرجه أبو داود: (٣٥١٨) ، والترمذي: (١٣٦٩) ، وابن ماجه: (٢٤٩٤) ، من طريق عبد الملك بن أبي سليمان، عن عطاء، عن جابر. وسنده قوي، وحسنه الترمذي. وانظر ما نقله الزيلعي في " نصب الراية ": ٤٧٤، عن ابن الجوزي في " التنقيح " في تقوية هذا الحديث، ووجه الجمع بينه وبين رواية جابر المشهورة، وهي: " الشفعة في كل ما لم يقسم، فإذا وقعت الحدود، فلا شفعة "، فإنه غاية في النفاسة.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies