Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

to transmit hadith ⦗1⦘, and he would say to him, “Do not narrate; otherwise I shall bring the authorities against you.”

Abū Zayd al-Harawī relates from Shuʿbah:
“To plunge from the sky to the earth is dearer to me than to practice tadlīs (concealing a transmitter).”

Ṣāliḥ ibn Muḥammad Jazara said: Sulaymān ibn Dāwūd al-Qazzāz told me, “I heard Abū Dāwūd say, ‘I received seven thousand hadiths from Shuʿbah, and Ghundar received the same number from him. I reported one thousand singular narrations that he did not have, and he reported one thousand that were singular to me.’”

Shuʿbah used to say, “Hold them back so that they must either tell the truth or lie.” Abū ʿUbaydah al-Ḥaddād heard this directly from him.

Muslim ibn Ibrāhīm said, “Whenever a beggar stood up in his session, Shuʿbah would not resume narrating until the man had been given something or someone had undertaken to give it to him.”

Abū ʿĀṣim said, “We were with Shuʿbah when he turned all his attention to a man from Khurāsān. People said, ‘You focus on this fellow and leave us aside?!’ He replied, ‘What guarantee do I have that he is not carrying a dagger with which he could rip open my belly?’”

Ibn Abī al-Dunyā reported: Khālid ibn Khidāsh told us—Ḥarīsh, the nephew of Jarīr ibn Ḥāzim, told me: “I saw Shuʿbah in a dream and asked, ‘Which of your deeds did you find the heaviest upon you?’ He said, ‘Being lax when assessing transmitters ⦗2⦘.’”

ʿUbayd ibn Yaʿysh said: I heard Yūnus ibn Bukayr, who heard Shuʿbah say, “Keep this to yourself: Muḥammad ibn Isḥāq is the Commander of the Faithful in hadith.”

Shuʿbah also said, “I asked Yūnus ibn ʿUbayd, ‘Did al-Ḥasan ever hear from Abū Hurayrah?’ He replied, ‘No—not even a single word.’”

(1) Addition taken from Tahdhib al-Asma, 1/245: “…otherwise I will lodge a complaint against you with the governor.” (2) Tajawuz (leniency) means granting a concession; it is well-known that Shubah was rigorous in scrutinizing transmitters and allowed no such leniency.
لِلْحَدِيْثِ (١) - فَيَقُوْلُ: لاَ تُحدِّثْ، وَإِلاَّ اسْتَعْدَيتُ عَلَيْكَ السُّلْطَانَ. أَبُو زَيْدٍ الهَرَوِيُّ: عَنْ شُعْبَةَ: لأَنْ أَقَعَ مِنَ السَّمَاء ِإِلَى الأَرْضِ، أَحَبُّ إِلَيَّ مِنْ أَنْ أُدَلِّسَ. قَالَ صَالِحُ بنُ مُحَمَّدٍ جَزَرَةُ: حدَّثَنِي سُلَيْمَانُ بنُ دَاوُدَ القَزَّازُ، سَمِعْتُ أَبَا دَاوُدَ يَقُوْلُ: سَمِعْتُ مِنْ شُعْبَةَ سَبْعَةَ آلاَفِ حَدِيْثٍ، وَسَمِعَ مِنْهُ غُنْدَرٌ مِثْلَهَا، أَغرَبتُ عَلَيْهِ أَلفَ حَدِيْثٍ، وَأغْرَبَ هُوَ عَلَيَّ أَلْفاً. قَالَ شُعْبَةُ: وَقِّفوهُم تَصدقُوا أَوْ تَكذبُوا. سَمِعَهُ مِنْهُ: أَبُو عُبَيْدَةَ الحَدَّادُ. قَالَ مُسْلِمُ بنُ إِبْرَاهِيْمَ: كَانَ شُعْبَةُ إِذَا قَامَ سَائِلٌ فِي مَجْلِسِهِ، لاَ يُحَدِّثُ حَتَّى يُعْطَى أَوْ يُضْمَنَ لَهُ. قَالَ أَبُو عَاصِمٍ: كُنَّا عِنْدَ شُعْبَةَ، وَقَدْ أَقْبَلَ عَلَى رَجُلٍ خُرَاسَانِيٍّ، فَقِيْلَ لَهُ: تُقْبِلُ عَلَى هَذَا وَتَدَعُنَا؟! قَالَ: وَمَا يُؤْمِنُنِي أَنَّ مَعَهُ خِنْجَراً يَشُقُّ بَطْنِي بِهِ. قَالَ ابْنُ أَبِي الدُّنْيَا: حَدَّثَنَا خَالِدُ بنُ خِدَاشٍ، حَدَّثَنِي حَرِيْشٌ ابْنُ أُخْتِ جَرِيْرِ بنِ حَازِمٍ، قَالَ: رَأَيتُ شُعْبَةَ فِي النَّوْمِ، فَقُلْتُ: أَيَّ الأَعْمَالِ وَجَدْتَ أَشَدَّ عَلَيْكَ؟ قَالَ: التَّجَوُّزُ فِي الرِّجَالِ (٢) . قَالَ عُبَيْدُ بنُ يَعِيْشَ: سَمِعْتُ يُوْنُسَ بنَ بُكَيْرٍ، سَمِعْتُ شُعْبَةَ يَقُوْلُ: اكْتُم عَلَيَّ: مُحَمَّدُ بنُ إِسْحَاقَ أَمِيْرُ المُؤْمِنِيْنَ فِي الحَدِيْثِ. وَقَالَ شُعْبَةُ: قُلْتُ لِيُوْنُسَ بنِ عُبَيْدٍ: سَمِعَ الحَسَنُ مِنْ أَبِي هُرَيْرَةَ؟ قَالَ: لاَ، وَلاَ حَرْفٌ.
(١) زيادة من: " تهذيب الأسماء ": ١ / ٢٤٥، وفيه: " ... وإلا اشتكيت عليك إلى السلطان ". (٢) التجوز: الترخص. والمعروف عن شعبة أنه كان يتشدد في تنقيد الرواة ولا يترخص في ذلك.

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