Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

from the Prophet ﷺ, who said: “Every newborn is born upon the fitra (natural disposition) (1)…,” and he narrated the rest of the report.

Yahya al-Qattan said, “Shuʿbah was among the most tender-hearted of people; he would give the petitioner whatever he could.”

Abu Qatan remarked, “Shuʿbah’s clothes were like dust; he prayed often and was generous.”

ʿAbd al-ʿAziz ibn Abi Rawwad related, “Whenever Shuʿbah scratched his body, dust would fall from him; he was generous and prayed a great deal.”

Abu Dawud al-Tayalisi said, “We were with Shuʿbah when Sulayman ibn al-Mughira came in weeping and said, ‘My donkey has died; I missed Jumuʿah and my errands have gone to waste.’ Shuʿbah asked, ‘How much did you pay for it?’ He answered, ‘Three dinars.’ Shuʿbah replied, ‘I have three dinars—by Allah, I own nothing else,’ and he handed them to him (2).”

Al-Nadr ibn Shumayl said, “I have never seen anyone more compassionate toward the poor than Shuʿbah.”

With the chain of transmission I have already cited to al-Baghawi, ʿAli ibn al-Jaʿd narrated to us: “Shuʿbah came to Baghdad twice—once in the days of al-Manṣur and once in the days of al-Mahdi; on both occasions I wrote hadith from him.”

Abu al-ʿAbbas al-Sarraj said: Muhammad ibn ʿAmr narrated to us, “I heard our teachers say: al-Mahdi gifted Shuʿbah thirty thousand dirhams, which he distributed, and he also allotted him a thousand—”

(1) Reported by al-Bukhari, 3:196-199, Book of Funerals, chapter “What has been said concerning the children of the polytheists,” through al-Zuhri, Abu Salama, Abd al-Rahman, from Abu Hurayra. The Prophet ﷺ said: “Every newborn is born upon the fitra (innate disposition); it is his parents who make him a Jew, a Christian, or a Magian, just as an animal gives birth to its young sound and whole—do you see any of them born mutilated?” Muslim also recorded it (no. 2658) in the Book of Divine Decree, adding that Abu Hurayra then said: “If you wish, recite: fitrat Allah allati fatara al-nasa ‘alayha, la tabdila li-khalq Allah… (Qur’an 30:30).” Here, fitra denotes Islam. Ibn Abd al-Barr states that this understanding is the one generally accepted by the early scholars. (2) The author will repeat this report under the biography of Sulayman ibn al-Mughira, p. 419.
النَّبِيِّ ﷺ: (كُلُّ مَوْلُوْدٍ يُوْلَدُ عَلَى الفِطْرَةِ (١) ... ) ، الحَدِيْثَ. قَالَ يَحْيَى القَطَّانُ: كَانَ شُعْبَةُ مِنْ أَرَقِّ النَّاسِ، يُعطِي السَّائِلَ مَا أَمْكَنَهُ. وَقَالَ أَبُو قَطَنٍ: كَانَتْ ثِيَابُ شُعْبَةَ كَالتُّرَابِ، وَكَانَ كَثِيْرَ الصَّلاَةِ، سَخِيّاً. وَعَنْ عَبْدِ العَزِيْزِ بنِ أَبِي رَوَّادٍ، قَالَ: كَانَ شُعْبَةُ إِذَا حَكَّ جِسْمَهُ انْتَثَرَ مِنْهُ التُّرَابُ، وَكَانَ سَخِيّاً، كَثِيْرَ الصَّلاَةِ. قَالَ أَبُو دَاوُدَ الطَّيَالِسِيُّ: كُنَّا عِنْدَ شُعْبَةَ، فَجَاءَ سُلَيْمَانُ بنُ المُغِيْرَةِ يَبْكِي، وَقَالَ: مَاتَ حِمَارِي، وَذَهَبت مِنِّي الجُمُعَةُ، وَذهَبَتْ حَوَائِجِي. قَالَ: بِكَمْ أَخَذْتَه؟ قَالَ: بِثَلاَثَةِ دَنَانِيْرَ. قَالَ شُعْبَةُ: فَعِنْدِي ثَلاَثَةُ دَنَانِيْرَ، وَاللهِ مَا أَملِكُ غَيْرَهَا، ثُمَّ دَفَعَهَا إِلَيْهِ (٢) . قَالَ النَّضْرُ بنُ شُمَيْلٍ: مَا رَأَيتُ أَرحمَ بِمِسْكِيْنٍ مِنْ شُعْبَةَ. وَبِإِسْنَادِي المَاضِي إِلَى البَغَوِيِّ: حَدَّثَنَا عَلِيُّ بنُ الجَعْدِ، قَالَ: قَدِمَ شُعْبَةُ بَغْدَادَ مَرَّتَيْنِ أَيَّامَ المَنْصُوْرِ وَأَيَّامَ المَهْدِيِّ، كَتَبتُ عَنْهُ فِيْهِمَا جَمِيْعاً. وَقَالَ أَبُو العَبَّاسِ السَّرَّاجُ: حَدَّثَنَا مُحَمَّدُ بنُ عَمْرٍو، سَمِعْتُ أَصْحَابَنَا يَقُوْلُوْنَ: وَهَبَ المَهْدِيُّ لِشُعْبَةَ ثَلاَثِيْنَ أَلْفَ دِرْهَمٍ، فَقَسَّمَهَا، وَأَقطَعَهُ أَلْفَ
(١) أخرجه البخاري: ٣ / ١٩٦ - ١٩٩، في الجنائز: باب ما قيل في أولاد المشركين، من طريق الزهري، عن أبي سلمة، عن عبد الرحمن، عن أبي هريرة ﵁ قال: قال رسول الله ﷺ: " كل مولود يولد على الفطرة، فأبواه يهودانه، أو ينصرانه، أويمجسانه، كمثل البهيمة تنتج هل ترى فيها جدعاء؟ ". وأخرجه مسلم: (٢٦٥٨) ، في القدر، وفيه: ثم يقول أبو هريرة: واقرؤوا إن شئتم: (فطرة الله التي فطر الناس عليها لا تبديل لخلق الله ... ) [الروم: ٣٠] . والمراد من الفطرة هنا: هو الإسلام. قال ابن عبد البر: وهو المعروف عند عامة السلف. (٢) سيكرر المؤلف هذا الخبر في ترجمة سليمان بن المغيرة، في الصفحة: ٤١٩.

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