Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Among those who narrated from him were Bishr ibn Mansūr al-Sulamī, Ibn al-Mubārak, ʿAbd al-Razzaq, Idrīs ibn Muḥammad al-Rūdhī, and many others.

Ibn Idrīs said, “I never saw anyone more devoted than he.”

Ibn al-Mubārak related that someone asked Wahīb, “Can a person who disobeys (Allah) ever experience the sweetness of worship?” He replied, “Not even one who merely intends to disobey.”

Al-Thawrī remarked, “Rise and go to the physician”—meaning Wahīb.

It is reported that he swore never to laugh until the angels informed him of his rank when the moment of death arrived.

Ibn Maʿīn judged him trustworthy, and al-Nasāʾī said, “There is nothing wrong with him.”

It is said that he died in 153 AH.

76 – ʿĪsā ibn ʿUmar, Abū ʿUmar al-Hamdānī * (T, S)

The imām, Qurʾān reciter, and devoted worshipper, Abū ʿUmar al-Hamdānī al-Kūfī—known as “al-Hamdānī,” though in fact he was a client of Banū Asad.

He learned the Qurʾān directly (ʿarḍan) from Ṭalḥah ibn Muṣarrif, ʿĀṣim ibn Bahdalah, and al-Aʿmash.

Those who recited to him included al-Kisāʾī, ʿUbayd Allah ibn Mūsā, ʿAbd al-Raḥmān ibn Abī Ḥammād, Mitt ibn ʿAbd al-Raḥmān, and others.

He also transmitted ḥadīth from ʿAṭāʾ ibn Abī Rabāḥ, Ḥammād the jurist, and ʿAmr ibn Murrah.

Narrators from him comprise Ibn al-Mubārak, Wakīʿ, Abū Nuʿaym, al-Firyābī, Khallād ibn Yaḥyā, and a large company besides.

Ibn Maʿīn and others declared him reliable.

He was the principal Qurʾān teacher of Kūfa in his era, succeeding Ḥamzah and serving alongside him.

Al-Thawrī said, “No one in the city recites better than he.”

(*) Al-Tarikh al-Kabir, 6:397; al-Jarh wa-l-Taʿdil, 6:282; Tahdhib al-Kamal, fol. 1083; Tadhhib al-Tahdhib, 3:130; Tarikh al-Islam, 6:264; Tabaqat al-Qurra, Ibn al-Jazari, 1:613; Tahdhib al-Tahdhib, 8:222–223; Khulasat Tahdhib al-Kamal, p. 303.
وَعَنْهُ: بِشْرُ بنُ مَنْصُوْرٍ السُّلَمِيُّ، وَابْنُ المُبَارَكِ، وَعَبْدُ الرَّزَّاقِ، وَإِدْرِيْسُ بنُ مُحَمَّدٍ الرُّوْذِيُّ، وَآخَرُوْنَ. قَالَ ابْنُ إِدْرِيْسَ: مَا رَأَيتُ أَعَبْدَ مِنْهُ. وَقَالَ ابْنُ المُبَارَكِ: قِيْلَ لِوُهَيْبٍ: يَجِدُ طَعْمَ العِبَادَةِ مَنْ يَعْصِي؟ قَالَ: وَلاَ مَنْ يَهُمُّ بِالمَعْصِيَةِ. وَعَنِ الثَّوْرِيِّ: أَنَّهُ قَالَ: قُوْمُوا إِلَى الطَّبِيْبِ -يَعْنِي: وُهَيْباً-. وَقِيْلَ: إِنَّهُ حَلَفَ أَنْ لاَ يَضْحَكَ حَتَّى تُعْلِمَهُ المَلاَئِكَةُ بِمَنْزِلتِهِ إِذَا احْتُضِرَ. قَالَ ابْنُ مَعِيْنٍ: ثِقَةٌ. وَقَالَ النَّسَائِيُّ: لَيْسَ بِهِ بَأْسٌ. قِيْلَ: مَاتَ سَنَةَ ثَلاَثٍ وَخَمْسِيْنَ وَمائَةٍ. ٧٦ - عِيْسَى بنُ عُمَرَ أَبُو عُمَرَ الهَمْدَانِيُّ * (ت، س) الإِمَامُ، المُقْرِئُ، العَابِدُ، أَبُو عُمَرَ الهَمْدَانِيُّ، الكُوْفِيُّ، عُرِفَ: بِالهَمْدَانِيِّ، وَإِنَّمَا هُوَ مِنْ مَوَالِي بَنِي أَسَدٍ. أَخَذَ القِرَاءةَ عَرْضاً عَنْ: طَلْحَةَ بنِ مُصَرِّفٍ، وَعَاصِمِ بنِ بَهْدَلَةَ، وَالأَعْمَشِ. تَلاَ عَلَيْهِ: الكِسَائِيُّ، وَعُبَيْدُ اللهِ بنُ مُوْسَى، وَعَبْدُ الرَّحْمَنِ بنُ أَبِي حَمَّادٍ، وَمِتُّ بنُ عَبْدِ الرَّحْمَنِ، وَغَيْرُهُم. وَقَدْ حَدَّثَ عَنْ: عَطَاءِ بنِ أَبِي رَبَاحٍ، وَحَمَّادٍ الفَقِيْهِ، وَعَمْرِو بنِ مُرَّةَ. حَدَّثَ عَنْهُ: ابْنُ المُبَارَكِ، وَوَكِيْعٌ، وَأَبُو نُعَيْمٍ، وَالفِرْيَابِيُّ، وَخَلاَّدُ بنُ يَحْيَى، وَخَلْقٌ. وَثَّقَهُ: ابْنُ مَعِيْنٍ، وَغَيْرُهُ. وَكَانَ مُقْرِئَ الكُوْفَةِ فِي زَمَانِهِ بَعْدَ حَمْزَةَ وَمَعَهُ. قَالَ الثَّوْرِيُّ: مَا بِهَا أَقْرَأُ مِنْهُ.
(*) التاريخ الكبير: ٦ / ٣٩٧، الجرح والتعديل: ٦ / ٢٨٢، تهذيب الكمال: خ: ١٠٨٣، تذهيب التهذيب: خ: ٣ / ١٣٠، تاريخ الإسلام: ٦ / ٢٦٤، طبقات القراء لابن الجزري: ١ / ٦١٣، تهذيب التهذيب: ٨ / ٢٢٢ - ٢٢٣، خلاصة تهذيب الكمال: ٣٠٣.

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