Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

acceptable.
Al-Nasāʾī said, “He is not reliable.”
Al-Dāraquṭnī said, “Abandoned.”
Ibn ʿAdī said, “Most of his narrations are unsupported.”
Ibn Ḥibbān said, “He made many mistakes.”
He died in Ḥarrān in the year 166 AH.

Al-Nufaylī reported: Khulaid related to us—on the authority of Ibn Sīrīn—who said, “Knowledge has vanished, and what remains of it is but a remnant kept in bad vessels.”
ʿUmar ibn Ḥafṣ al-ʿAsqalanī said: Khulaid narrated to us from Qatādah regarding the verse, “He adds to the creation whatever He wills” (Fatir 35:1); he said, “It is the beauty found in the eyes.”
A report is also transmitted through ʿAlī ibn Maʿmar, from Khulaid ibn Daʿlaj, from Qatādah, from Anas—traced back to the Prophet—stating: “Whoever eats cucumber with meat will be protected from leprosy.”(1)
This is a fabrication.
Al-Nufaylī likewise recorded the date of Khulaid’s death, as cited earlier.(2)

72 – Mujjaʿah ibn al-Zubayr al-Baṣrī *

He was one of the scholars who acted upon their knowledge.
He narrated from al-Ḥasan, Ibn Sīrīn, Qatādah, Abū al-Zubayr, and others, and his reports were transmitted by Shuʿbah, al-Naḍr ibn Shumayl, ʿAbd al-Ṣamad ibn ʿAbd al-Wārith, ʿAbd Allāh ibn Rushayd, and others.
Ḥāḍir ibn Muṭahhir al-Sadūsī said, “Abū ʿUbaydah Mujjaʿah ibn al-Zubayr al-Azdī narrated to us.”
Shuʿbah once mentioned him, praised him, and said, “A man who fasts constantly and stands in prayer by night.”
Ibn ʿAdī said:

(1) The author cites it in his work al-Mizan, under the entry for Khalid ibn Daalij, and rules the report fabricated. (2) I.e., the year 166 AH, as already indicated in Ibn Hibban’s statement. (*) Al-Tarikh al-Kabir, 8/44; al-Duafa, Kh 30; al-Jarh wa al-Taʿdil, 8/420; al-Kamil by Ibn ʿAdi, Kh 794; Tarikh al-Islam, 6/273; Mizan al-Iʿtidal, 3/437.
صَالِحٌ. وَقَالَ النَّسَائِيُّ: لَيْسَ بِثِقَةٍ. وَقَالَ الدَّارَقُطْنِيُّ: مَتْرُوْكٌ. وَقَالَ ابْنُ عَدِيٍّ: عَامَّةُ حَدِيْثِهِ مَا تُوبِعَ عَلَيْهِ. وَقَالَ ابْنُ حِبَّانَ: كَانَ كَثِيْرَ الخَطَأِ. مَاتَ: بِحَرَّانَ، سَنَةَ سِتٍّ وَسِتِّيْنَ وَمائَةٍ. النُّفَيْلِيُّ: حَدَّثَنَا خُلَيْدٌ، عَنِ ابْنِ سِيْرِيْنَ، قَالَ: ذَهَبَ العِلْمُ وَبَقِيَتْ مِنْهُ بَقِيَّةٌ فِي أَوعِيَةِ سُوءٍ. عُمَرُ بنُ حَفْصٍ العَسْقَلاَنِيُّ: حَدَّثَنَا خُلَيْدٌ، عَنْ قَتَادَةَ: ﴿يَزِيْدُ فِي الخَلْقِ مَا يَشَاءُ﴾ [فَاطِرٌ: ١] ، قَالَ: المَلاَحَةُ فِي العَيْنَيْنِ. وَيُرْوَى عَنْ: عَلِيِّ بنِ مَعْمَرٍ، عَنْ خُلَيْدِ بنِ دَعْلَجَ، عَنْ قَتَادَةَ: عَنْ أَنَسٍ، رَفَعَهُ: (مَنْ أَكَلَ القِثَّاءَ بِلَحْمٍ، وُقِيَ الجُذَامَ (١)) . هَذَا كَذِبٌ. وَأَرَّخَ النُّفَيْلِيُّ مَوْتَ خُلَيْدٍ - كَمَا تَقَدَّمَ - (٢) . ٧٢ - مُجَّاعَةُ بنُ الزُّبَيْرِ البَصْرِيُّ * أَحَدُ العُلَمَاءِ العَامِلِيْنَ. حَدَّثَ عَنِ: الحَسَنِ، وَابْنِ سِيْرِيْنَ، وَقَتَادَةَ، وَأَبِي الزُّبَيْرِ، وَجَمَاعَةٍ. رَوَى عَنْهُ: شُعْبَةُ، وَالنَّضْرُ بنُ شُمَيْلٍ، وَعَبْدُ الصَّمَدِ بنُ عَبْدِ الوَارِثِ، وَعَبْدُ اللهِ بنُ رُشَيْدٍ، وَآخَرُوْنَ. قَالَ حَاضِرُ بنُ مُطَهِّرٍ السَّدُوْسِيُّ: حَدَّثَنَا أَبُو عُبَيْدَةَ مُجَّاعَةُ بنُ الزُّبَيْرِ الأَزْدِيُّ. وَذَكَرَهُ شُعْبَةُ مَرَّةً، فَأَثْنَى عَلَيْهِ، وَقَالَ: الصَّوَّامُ، القَوَّامُ. وَقَالَ ابْنُ عَدِيٍّ:
(١) ذكره المؤلف في " الميزان، في ترجمة خليد بن دعلج، وحكم بوضعه. (٢) أي: سنة (١٦٦ هـ) ، كما تقدم من قول ابن حبان. (*) التاريخ الكبير: ٨ / ٤٤، الضعفاء: خ: ٣٠، الجرح والتعديل: ٨ / ٤٢٠، الكامل لابن عدي: خ: ٧٩٤، تاريخ الإسلام: ٦ / ٢٧٣، ميزان الاعتدال: ٣ / ٤٣٧.

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