Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the charge of zandaqa (heresy).

Others maintained that he actually died while on a journey—Allah knows best.

Another report states that he perished in 155 AH, while still others place his death later than that.

53 – Ḥammād al-Rāwiyah, Abū al-Qāsim ibn Sābūr al-Shaybānī *

He was the erudite scholar and historian, Abū al-Qāsim Ḥammād ibn Sābūr ibn Mubārak al-Shaybānī, their client.

Highly regarded and a drinking companion of al-Walīd ibn ʿAbd al-Malik, he was counted among the very intelligent, a transmitter versed in the annals of men, poetry, and genealogy.

He lived to an advanced age, and the caliph al-Mahdī studied with him.

He died in 156 AH, when he was in his early nineties.

His grasp of grammar was slight, and at times he committed errors in speech.

Another opinion holds that he died during the caliphate of al-Mahdī, around 160 AH.

It is related that al-Walīd ibn Yazīd once asked him, “Why have you been called al-Rāwiyah (the Anthologist)?”

He replied, “Because for every poet you know, and for every poet you confess, Commander of the Faithful, that you do not know, I can recite—and I can declaim for you beginning with each letter of the alphabet—one hundred pre-Islamic odes.”

So they say that the caliph appointed someone to have him recite, until

= Among those verses were two lines that delighted Bashshar. He exclaimed, “Good heavens! By Allah, how excellent—whose poetry is this?” They replied, “Hammad Ajrad.” He said, “Ah! By Allah, you have saddled me with a day-long torment. I swear I shall taste no food for the rest of the day, nor shall I fast, so deep is my grief that a Nabataean, the son of a prostitute, can recite such lines.” The first hemistich runs: “I swear, if I should awake in the burning pain of passion….” The two lines are also quoted in Muʿjam al-udabaʾ, 10/253. (*) Al-Maʿarif, 541; Tabaqat Ibn al-Muʿtazz, 69-72; Al-Aghani, 6/70-95; Al-Fihrist, discourse 3, section 1; Muʿjam al-udabaʾ, 10/258-266; Wafayat al-aʿyan, 2/206-210; Tarikh al-Islam, 6/56, 172-173; Al-Bidaya wa-l-nihaya, 10/114; Lisan al-mizan, 2/352-353; Shadharat al-dhahab, 1/239; Khizanat al-adab, 4/129-132; Tahdhib Ibn ʿAsakir, 4/430-434.
الزَّنْدَقَةِ. وَقِيْلَ: بَلْ مَاتَ فِي سَفَرٍ - فَاللهُ أَعْلَمُ -. وَيُقَالُ: هَلَكَ سَنَةَ خَمْسٍ وَخَمْسِيْنَ وَمائَةٍ. وَقِيْلَ: بَعْدَ ذَلِكَ. ٥٣ - حَمَّادٌ الرَّاوِيَةُ أَبُو القَاسِمِ بنُ سَابُوْرَ الشَّيْبَانِيُّ * هُوَ العَلاَّمَةُ، الأَخْبَارِيُّ، أَبُو القَاسِم ِ حَمَّادُ بنُ سَابُوْرَ بنِ مُبَارَكٍ الشَّيْبَانِيُّ مَوْلاَهُم. كَانَ مَكِيْناً وَنَدِيْماً لِلْوَلِيْدِ بنِ عَبْدِ المَلِكِ، وَكَانَ أَحَدَ الأَذْكِيَاءِ، رَاوِيَةً لأَيَّامِ النَّاسِ، وَالشِّعْرِ، وَالنَّسَبِ. طَالَ عُمُرُهُ، وَأَخَذَ عَنْهُ: المَهْدِيُّ. وَتُوُفِّيَ: سَنَةَ سِتٍّ وَخَمْسِيْنَ وَمائَةٍ، وَهُوَ فِي عَشْرِ التِّسْعِيْنَ. وَكَانَ قَلِيْلَ النَّحْوِ، رُبَّمَا لَحَنَ. وَقِيْلَ: مَاتَ فِي دَوْلَةِ المَهْدِيِّ، نَحْوَ السِّتِّيْنَ وَمائَةٍ. وَقِيْلَ: إِنَّ الوَلِيْدَ بنَ يَزِيْدَ سَأَلَهُ: لِمَ سُمِّيتَ الرَّاوِيَةَ؟ قَالَ: لأَنِّي أَرْوِي لِكُلِّ شَاعِرٍ تَعْرِفُهُ، وَلِكُلِّ شَاعِرٍ تَعتَرِفُ أَنَّكَ يَا أَمِيْرَ المُؤْمِنِيْنَ لاَ تَعْرِفُهُ، وَأُنْشِدُكَ عَلَى كُلِّ حَرفٍ مِنْ حُرُوْفِ المُعْجَمِ مائَةَ قَصِيدَةٍ لِلْجَاهِلِيَّةِ. فَيُقَالُ: إِنَّهُ وَكَّلَ بِهِ مَنْ يَسْتَنْشِدُهُ، حَتَّى
= ومنها البيتان، فطرب بشار، ثم قال: ويلكم، أحسن والله، من هذا؟ قالوا: حماد عجرد. قال: أوه، وكلتموني والله بقية يومي بهم طويل، والله لاأطعم بقية يومي طعاما، ولا أصوم غما بما يقول النبطي ابن الزانية مثل هذا ". وفيه شطر البيت الأول: " فأقسم لو أصبحت في لوعة الهوى ". وانظر البيتين أيضا في " معجم الأدباء ": ١٠ / ٢٥٣. (*) المعارف: ٥٤١، طبقات ابن المعتز: ٦٩ - ٧٢، الاغاني: ٦ / ٧٠ - ٩٥، الفهرست: المقالة الثالثة الفن الأول، معجم الأدباء: ١٠ / ٢٥٨ - ٢٦٦، وفيات الأعيان: ٢ / ٢٠٦ - ٢١٠، تاريخ الإسلام: ٦ / ٥٦، ١٧٢ - ١٧٣، البداية والنهاية: ١٠ / ١١٤، لسان الميزان: ٢ / ٣٥٢ - ٣٥٣، شذرات الذهب: ١ / ٢٣٩، خزانة الأدب: ٤ / ١٢٩ - ١٣٢، تهذيب ابن عساكر: ٤ / ٤٣٠ - ٤٣٤.

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