Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-ʿAqadī narrated to us—Hishām related to us, from Qatādah, from Anas, who said:
“I am going to relate to you a report that I heard from the Messenger of Allah, peace and blessings be upon him. I heard him say: ‘Among the portents of the Hour are that knowledge will be taken away, ignorance will abound, fornication will become widespread, wine will be drunk, men will grow few and women will increase, until one guardian will be responsible for fifty women.’”

It is recorded by al-Bukhārī (1) through Muslim ibn Ibrāhīm and Ḥafs ibn ʿAmr, both from Hishām al-Dastawāʾī, with similar wording.

52 – Ḥammād ʿAjrad, Abū ʿAmr ibn ʿUmar al-Suwaʾī, their client*

The accomplished poet, Abū ʿAmr Ḥammād ibn ʿUmar ibn Yūnus ibn Kulayb al-Suwaʾī, their freedman, originally from Wāsiṭ—or, according to another opinion, from Kūfa.

He was an intimate companion of al-Walīd ibn Yazīd, then came to Baghdad in the time of al-Mahdī. Between him and Bashshār ibn Burd there was playful banter and coarse invective.

He had little religion, was given to wantonness, and was accused of zandaqa (heresy). He is the one who said:

I swear, were you to wake in passion’s clasp,
you’d quit reproaching me and lengthen my excuse;
Yet my affliction with you is that you proffer counsel,
and that you do not know that you do not know. (2)

He died in 161 AH; he was killed by Muḥammad ibn Sulaymān, the governor of Basra, on

(1) Al-Bukhari, 10/28, at the beginning of the Book of Beverages; 9/288, in the Book of Marriage, chapter: “Men will become few and women many”; and 1/162–163, in the Book of Knowledge, chapter: “The removal of knowledge and the spread of ignorance.” The same hadith is also related by Muslim (no. 2671) in the Book of Knowledge, chapter: “The removal and withdrawal of knowledge,” by al-Tirmidhi (no. 2205), by Ibn Majah (no. 4045), and by Ahmad, 3/98, 151, 176, 202, 213, 273, 289. (*) Ibn Qutaybah, Ash-Shiʿr wa-l-Shuʿaraʾ, pp. 779-781; Ibn al-Muʿtazz, Tabaqat, pp. 67-72; al-Tabari, Tarikh, 8/86; Abu l-Faraj al-Isfahani, al-Aghani, 14/321-381; al-Khatib al-Baghdadi, Tarikh Baghdad, 8/148-149; Yaqut, Muʿjam al-Udabaʾ, 10/249-254; Ibn Khallikan, Wafayat al-Aʿyan, 2/210-214; al-Dhahabi, Tarikh al-Islam, 6/173-174; Ibn Hajar, Lisan al-Mizan, 2/349-350; Ibn ʿAsakir, Tahdhib, 4/427-429. (2) The two verses are quoted in al-Aghani, 14/362, which states that Bashshar ibn Burd heard Hammad recite them for a youth he loved, known as Abu Bishr; the poem begins: “My brother, stop reproaching me, for you do not know / What the consuming passion of love has done to my heart.”
العَقَدِيُّ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ: لأُحَدِّثَنَّكُم حَدِيْثاً سَمِعْتُهُ مِنْ رَسُوْلِ اللهِ ﷺ سَمِعْتُهُ يَقُوْلُ: (إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ: أَنْ يُرْفَعَ العِلْمُ، وَيَكْثُرَ الجَهْلُ، وَيَظْهَرَ الزِّنَى، وَيُشْرَبَ الخَمْرُ، وَتَقِلَّ الرِّجَالُ، وَتَكْثُرَ النِّسَاءُ، حَتَّى تَكُوْنَ فِي الخَمْسِيْنَ امْرَأَةً القَيِّمُ الوَاحِدُ) . أَخْرَجَهُ: البُخَارِيُّ (١) ، عَنْ مُسْلِمِ بنِ إِبْرَاهِيْمَ، وَحَفْصِ بنِ عَمْرٍو، عَنْ هِشَامٍ الدَّسْتُوَائِيِّ، نَحْوَهُ. ٥٢ - حَمَّادٌ عَجْرَدُ أَبُو عَمْرٍو بنُ عُمَرَ السُّوَائِيُّ مَوْلاَهُم * الشَّاعِرُ المُفْلِقُ، أَبُو عَمْرٍو حَمَّادُ بنُ عُمَرَ بنِ يُوْنُسَ بنِ كُلَيْبٍ السُّوَائِيُّ مَوْلاَهُم، الوَاسِطِيُّ، أَوِ الكُوْفِيُّ. نَادَمَ الوَلِيْدَ بنَ يَزِيْدَ، ثُمَّ قَدِمَ بَغْدَادَ زَمَنَ المَهْدِيِّ، وَبَيْنَهُ وَبَيْنَ بَشَّارِ بنِ بُرْدٍ مُزَاحٌ وَهِجَاءٌ فَاحِشٌ. وَكَانَ قَلِيْلَ الدِّيْنِ، مَاجِناً، اتُّهِمَ بِالزَّنْدَقَةِ، وَهُوَ القَائِلُ: فَأَقْسَمْتُ لَوْ أَصْبَحْتَ فِي قَبْضَةِ الهَوَى ... لأَقْصَرْتَ عَنْ لَوْمِي وَأَطْنَبْتَ فِي عُذْرِي وَلَكِنْ بَلاَئِي مِنْكَ أَنَّكَ نَاصِحٌ ... وَأَنَّكَ لاَ تَدْرِي بِأَنَّكَ لاَ تَدْرِي (٢) مَاتَ: سَنَةَ إِحْدَى وَسِتِّيْنَ وَمائَةٍ، قَتَلَهُ: مُحَمَّدُ بنُ سُلَيْمَانَ أَمِيْرُ البَصْرَةِ عَلَى
(١) ١٠ / ٢٨، في أول الاشربة، و: ٩ / ٢٨٨، في النكاح: باب يقل الرجال ويكثر النساء، و: ١ / ١٦٢، و: ١٦٣، في العلم: باب رفع العلم وظهور الجهل. وأخرجه مسلم: (٢٦٧١) ، في العلم: باب رفع العلم وقبضه، والترمذي: (٢٢٠٥) ، وابن ماجه: (٤٠٤٥) ، وأحمد: ٣ / ٩٨، ١٥١، ١٧٦، ٢٠٢، ٢١٣، ٢٧٣، ٢٨٩. (*) الشعر والشعراء: ٧٧٩ - ٧٨١، طبقات ابن المعتز: ٦٧ - ٧٢، تاريخ الطبري: ٨ / ٨٦، الاغاني: ١٤ / ٣٢١ - ٣٨١، تاريخ بغداد: ٨ / ١٤٨ - ١٤٩، معجم الأدباء: ١٠ / ٢٤٩ - ٢٥٤، وفيات الأعيان: ٢ / ٢١٠ - ٢١٤، تاريخ الإسلام: ٦ / ١٧٣ - ١٧٤، لسان الميزان: ٢ / ٣٤٩ - ٣٥٠، تهذيب ابن عساكر: ٤ / ٤٢٧ - ٤٢٩. (٢) البيتان في: " الاغاني ": ١٤ / ٣٦٢، وفيه: أن بشار بن برد سمع أبيات حماد في غلام كان بهواه يقال لهه: أبو بشر، أولها: أخي كف عن لومي فإنك لا تدري * بما فعل الحب المبرح في صدري =

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