Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

one hundred and fifty-seven AH. Some added, “It was in the month of Ṣafar, and in that very month he died.”

Ibn Abī al-Dunyā said: Abū Jaʿfar al-Ādamī narrated to me, saying: Yazīd ibn Madhʿūr said, “I saw al-Awzāʿī in a dream and asked him, ‘Show me a rank by which I may draw nearer to Allah.’ He replied, ‘I saw nothing there higher than the rank of the scholars, and after that the rank of those whose hearts are sorrowful.’

Al-Awzāʿī’s biography in the History of Ḥāfiẓ Ibn ʿAsākir fills four fascicles (1). He was the first to set knowledge to writing in Syria, and it has reached us that he used to wrap a round turban with no tail (2)—may Allah Most High have mercy on him.

Al-Ḥākim said: Abū Bakr al-Ismāʿīlī dictated to us; Muḥammad ibn Khalaf ibn al-Marzubān informed us; Abū Nashīṭ Muḥammad ibn Hārūn informed us; al-Firyābī narrated:

“Al-Thawrī (3), al-Awzāʿī, and ʿAbbād ibn Kathīr (4) met in Mecca. Al-Thawrī said to al-Awzāʿī, ‘O Abū ʿAmr, relate to us your encounter with ʿAbd Allāh ibn ʿAlī.’

He said, ‘Certainly. When he entered Syria and slaughtered the Umayyads, he seated himself one day upon his throne and arrayed his followers in four divisions: a division holding drawn swords, a division carrying the jazara—I think they were the atbār (5)—a division armed with clubs, and a division bearing the kāfir-kūb (6). Then he sent for me.

When I reached the gate, they dismounted me; two men took me by the arms and led me through the ranks until they stood me where my words could be heard. I gave the greeting of peace. He said, “Are you ʿAbd al-Raḥmān ibn ʿAmr al-Awzāʿī?”

I replied, “Yes—may Allah set the emir aright.”

He asked, “What is your verdict regarding the blood of the Umayyads?” He posed the question as a man…"

(1) Al-Bukhari, vol. 10, p. 34 and the following pages. (2) ‘Adhba means the tip or tail of something, and i‘tidhab is the practice of letting a turban hang with two tails at the back. (3) His biographical notice will be given on p. 229. (4) His biography has already been mentioned on p. 106. (5) Al-atbar: a kind of weapon fitted with an axe-head; the term is of foreign (Arabised) origin. (6) It was explained above that this refers to the miqra‘a (a scourge).
سَبْعٍ وَخَمْسِيْنَ وَمائَةٍ. وَزَادَ بَعْضُهُم، فَقَالَ: فِي صَفَرٍ، وَفِيْهَا مَاتَ. قَالَ ابْنُ أَبِي الدُّنْيَا: حَدَّثَنِي أَبُو جَعْفَرٍ الآدَمِيُّ، قَالَ: قَالَ يَزِيْدُ بنُ مَذْعُوْرٍ: رَأَيتُ الأَوْزَاعِيَّ فِي مَنَامِي، فَقُلْتُ: دُلَّنِي عَلَى دَرَجَةٍ أَتَقَرَّبُ بِهَا إِلَى اللهِ. فَقَالَ: مَا رَأَيتُ هُنَاكَ أَرْفَعَ مِنْ دَرَجَةِ العُلَمَاءِ، وَمِنْ بَعْدِهَا دَرَجَةُ المَحْزُوْنِيْنَ. تَرْجَمَةُ الأَوْزَاعِيِّ فِي (تَارِيْخِ الحَافِظِ ابْنِ عَسَاكِرَ) فِي أَرْبَعَةِ كَرَارِيْسَ (١) . وَهُوَ أَوَّلُ مَنْ دَوَّنَ العِلْمَ بِالشَّامِ، وَبَلَغَنَا أَنَّهُ كَانَ يَعْتَمُّ بِعِمَامَةٍ مُدَوَّرَةٍ بِلاَ عَذَبَةٍ (٢) - رَحِمَهُ اللهُ تَعَالَى -. الحَاكِمُ: حَدَّثَنَا أَبُو بَكْرٍ الإِسْمَاعِيْلِيُّ إِملاَءً، أَنْبَأَنَا مُحَمَّدُ بنُ خَلَفِ بنِ المَرْزُبَانِ، أَنْبَأَنَا أَبُو نَشِيْطٍ مُحَمَّدُ بنُ هَارُوْنَ، حَدَّثَنَا الفِرْيَابِيُّ، قَالَ: اجْتَمَعَ الثَّوْرِيُّ (٣) ، وَالأَوْزَاعِيُّ، وَعَبَّادُ بنُ كَثِيْرٍ (٤) بِمَكَّةَ، فَقَالَ الثَّوْرِيُّ لِلأَوْزَاعِيِّ: حَدِّثْنَا يَا أَبَا عَمْرٍو حَدِيْثَكَ مَعَ عَبْدِ اللهِ بنِ عَلِيٍّ؟ قَالَ: نَعَمْ، لَمَّا قَدِمَ الشَّامَ، وَقَتَلَ بَنِي أُمَيَّةَ، جَلَسَ يَوْماً عَلَى سَرِيْرِه، وَعَبَّأَ أَصْحَابَهُ أَرْبَعَةَ أَصْنَافٍ: صِنْفٌ مَعَهُمُ السُّيُوفُ المُسَلَّلَةُ، وَصِنْفٌ مَعَهُمُ الجَزَرَةُ - أَظُنُّهَا الأَطبَارَ (٥) - وَصِنْفٌ مَعَهُمُ الأَعمِدَةُ، وَصِنْفٌ مَعَهُمُ الكَافِركُوبُ (٦) ، ثُمَّ بَعَثَ إِلَيَّ. فَلَمَّا صِرْتُ بِالبَابِ، أَنْزَلُونِي، وَأَخَذَ اثْنَانِ بَعْضُدَيَّ، وَأَدخَلُونِي بَيْنَ الصُّفُوفِ، حَتَّى أَقَامُوْنِي مُقَاماً يُسْمَعُ كَلاَمِي، فَسَلَّمتُ، فَقَالَ: أَنْتَ عَبْدُ الرَّحْمَنِ بنُ عَمْرٍو الأَوْزَاعِيُّ؟ قُلْتُ: نَعَمْ، أَصْلَحَ اللهُ الأَمِيْرَ. قَالَ: مَا تَقُوْلُ فِي دِمَاءِ بَنِي أُمَيَّةَ؟ فَسَأَلَ مَسْأَلَةَ رَجُلٍ
(١) خ: ١٠ / ٣٤ آوما بعدها. (٢) عذبة كل شيء: طرفه والاعتذاب: أن تسبل للعامة عذبتين من خلفها. (٣) ستأتي ترجمته ص: ٢٢٩. (٤) مرت ترجمته ص: ١٠٦. (٥) الاطبار: نوع من السلاح له فأس. (معربة) . (٦) تقدم أنه المقرعة.

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