Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ahmad ibn ‘Isa al-Misri reported: Khayran ibn al-‘Ala’—one of the finest companions of al-Awzaʿi—told me:
“Al-Awzaʿi once entered the public bath. The bath-keeper had an errand to run, so he locked the door behind him and left. When he later returned and opened the door, he found al-Awzaʿi dead, his body turned toward the qiblah.”

Ibn Zabr related: Ishaq ibn Khalid told us, and Abu Mushir told us:
“The report reached us that al-Awzaʿi had died and that his wife, unintentionally, had shut the bathhouse door on him, whereupon he passed away. Saʿid ibn ʿAbd al-ʿAziz instructed her to free a slave in expiation. He left behind nothing but six dinars that remained from his stipend; he had been enrolled in the register of the coastal frontier.”

Al-ʿAbbas ibn al-Walid ibn Mazid said: I heard ʿUqbah ibn ʿAlqamah say:
“The cause of al-Awzaʿi’s death was this: he had dyed his beard, then entered the bath that was inside his house. His wife brought in a brazier filled with charcoal so that he would not feel the cold, and she closed the door on him from the outside. When the charcoal flared up, he was overcome; he tried to open the door but could not, collapsed, and we found him lying with his arm as a pillow, facing the qiblah.”

Al-ʿAbbas ibn al-Walid also told me: Salim ibn al-Munzir said:
“When I heard the hubbub over al-Awzaʿi’s death, I went out. The first person I saw was a Christian who had strewn ashes over his head, and the Muslims of Beirut still remember that gesture in his favor. Four communities followed his funeral: the Muslims bore the bier, while the Jews walked in one group, the Christians in another, and the Copts in a third.”

Ibn al-Madini said: “Al-Awzaʿi died in 151 AH.”

I (the author) say: This is incorrect.

Hisham ibn ʿAmmar, on the authority of al-Walid ibn Muslim, said that it was in 156 AH—but Hisham was mistaken, for Safwan ibn Salih transmitted from al-Walid—and others as well—together with al-Walid ibn Mazid, Yahya al-Qattan, Abu Mushir, and several others, that he died in the year

أَحْمَدُ بنُ عِيْسَى المِصْرِيُّ: حَدَّثَنِي خَيْرَانُ بنُ العَلاَءِ - وَكَانَ مِنْ خِيَارِ أَصْحَابِ الأَوْزَاعِيِّ - قَالَ: دَخَلَ الأَوْزَاعِيُّ الحَمَّامَ، وَكَانَ لِصَاحِبِ الحَمَّامِ حَاجَةٌ، فَأَغلَقَ عَلَيْهِ البَابَ وَذَهَبَ، ثُمَّ جَاءَ، فَفَتَحَ، فَوَجَدَ الأَوْزَاعِيَّ مَيِّتاً، مُسْتَقْبِلَ القِبْلَةِ. ابْنُ زَبْرٍ: حَدَّثَنَا إِسْحَاقُ بنُ خَالِدٍ، حَدَّثَنَا أَبُو مُسْهِرٍ، قَالَ: بَلَغَنَا مَوْتُ الأَوْزَاعِيِّ، وَأَنَّ امْرَأَتَهُ أَغْلَقَتْ عَلَيْهِ بَابَ الحَمَّامِ غَيْرَ مُتَعَمِّدَةٍ، فَمَاتَ، فَأَمَرَهَا سَعِيْدُ بنُ عَبْدِ العَزِيْزِ بِعَتقِ رَقَبَةٍ، وَلَمْ يُخَلِّفْ سِوَى سِتَّةِ دَنَانِيْرَ فَضَلَتْ مِنْ عَطَائِهِ، وَكَانَ قَدِ اكْتُتِبَ ﵀ فِي دِيْوَانِ السَّاحِلِ. العَبَّاسُ بنُ الوَلِيْدِ بنِ مَزْيَدٍ: سَمِعْتُ عُقْبَةَ بنَ عَلْقَمَةَ، قَالَ: سَبَبُ مَوْتِ الأَوْزَاعِيِّ أَنَّهُ اخْتَضَبَ وَدَخَلَ الحَمَّامَ الَّذِي فِي مَنْزِلِهِ، وَأَدْخَلَتْ مَعَهُ امْرَأَتُهُ كَانُوناً فِيْهِ فَحمٌ، لِئَلاَّ يُصِيْبَهُ البَرْدُ، وَأَغلَقَتْ عَلَيْهِ مِنْ بَرَّا، فَلَمَّا هَاجَ الفَحمُ، ضَعُفَتْ نَفْسُهُ، وَعَالَجَ البَابَ لِيَفْتَحَهُ، فَامْتَنَعَ عَلَيْهِ، فَأَلْقَى نَفْسَهُ، فَوَجَدْنَاهُ مُوَسِّداً ذِرَاعَهُ إِلَى القِبْلَةِ. قَالَ العَبَّاسُ بنُ الوَلِيْدِ: وَحَدَّثَنِي سَالِمُ بنُ المُنْذِرِ، قَالَ: لَمَّا سَمِعْتُ الضَّجَّةَ بِوَفَاةِ الأَوْزَاعِيِّ، خَرَجْتُ، فَأَوَّلُ مَنْ رَأَيتُ نَصْرَانِيّاً قَدْ ذَرَّ عَلَى رَأْسِهِ الرَّمَادَ، فَلَمْ يَزَلِ المُسْلِمُوْنَ مِنْ أَهْلِ بَيْرُوْتَ يَعْرِفُوْنَ لَهُ ذَلِكَ، وَخَرَجنَا فِي جَنَازَتِه أَرْبَعَةَ أُمَمٍ، فَحَمَلَهُ المُسْلِمُوْنَ، وَخَرَجَتِ اليَهُوْدُ فِي نَاحِيَةٍ، وَالنَّصَارَى فِي نَاحِيَةٍ، وَالقِبْطُ فِي نَاحِيَةٍ. قَالَ ابْنُ المَدِيْنِيِّ: مَاتَ الأَوْزَاعِيُّ سَنَةَ إِحْدَى وَخَمْسِيْنَ وَمائَةٍ. قُلْتُ: هَذَا خَطَأٌ. وَقَالَ هِشَامُ بنُ عَمَّارٍ: عَنِ الوَلِيْدِ بنِ مُسْلِمٍ: فِي سَنَةِ سِتٍّ وَخَمْسِيْنَ. فَوَهِمَ هِشَامٌ؛ لأَنَّ صَفْوَانَ بنَ صَالِحٍ رَوَى عَنِ الوَلِيْدِ: هُوَ، وَغَيْرُهُ، وَالوَلِيْدُ بنُ مَزْيَدٍ، وَيَحْيَى القَطَّانُ، وَأَبُو مُسْهِرٍ، وَعِدَّةٌ، قَالُوا: مَاتَ سَنَةَ

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