Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

with his hand; and wherever he pointed, the locusts streamed toward that very spot.

It was also transmitted by ʿAlī ibn Zayd al-Farāʾiḍī, from Muḥammad ibn Kathīr, who said: “I heard al-Awzāʿī state that he was the one who actually witnessed it.”

Ibn Dhakwān said: Ibn Abī Sāʿib narrated to us, from his father; he said: “Al-Awzāʿī narrated to us, reporting that Makḥūl once exclaimed, ‘How eager Ibn Abī Mālik is for the judiciary!’ ” Al-Awzāʿī added, “He was indeed among those who helped set my opinion straight.”

Abū Zurʿah said: “He was offered the judgeship during the days of Yazīd an-Nāqiṣ (1), but he—meaning al-Awzāʿī—refused, agreeing to sit with them for only a single session.”

Al-Awzāʿī said: “Whoever remembers death often, a little suffices him; and whoever realizes that (2) his speech is part of his deeds, speaks little.”

Abū Yaʿqūb al-Adhraʿī said: Abū Bakr Muḥammad ibn ʿAbd Allāh ibn al-Ghamr al-Ṭabarānī narrated to us; Hāshim ibn Marthad narrated to us; I heard Aḥmad ibn al-Ghamr say:

“When the ordeal that befell al-Awzāʿī intensified—when ʿAbd Allāh ibn ʿAlī had entered Hama—he sent for him, and al-Awzāʿī was brought before him (3). Al-Awzāʿī lodged with Thawr ibn Yazīd al-Ḥimṣī.

“Al-Awzāʿī said: Thawr went on speaking about qadar (the divine decree) from after the final night prayer (ʿIshāʾ) until daybreak, while I remained silent—I did not respond with so much as a single word (4). When dawn broke, I prayed, then proceeded to Hama (5), where I was ushered in to ʿAbd Allāh ibn ʿAlī. He said, ‘O Awzāʿī! Does this gathering of ours count as…’”

(1) Yazid the Diminisher: Yazid b. al-Walid b. Abd al-Malik b. Marwan, one of the Marwanid Umayyad caliphs in Syria. He was called “the Diminisher” because his predecessor al-Walid b. Yazid had increased the soldiers’ stipends, whereas Yazid revoked that raise when he came to power. He died in 126 AH, either of plague or, according to another report, by poisoning. See: al-Tabari, Events of the year 126 AH; Ibn al-Athir, al-Kamil, 5/115; Tarikh al-Islam, 5/188; al-Bidaya wa-l-Nihaya, 10/11. (2) The base manuscript reads “annahu,” which is a scribal corruption. The same report has already appeared above. (3) Tarikh Ibn Asakir reads: “fa-ashkhasa ilayhi” (“he had him brought to him”). (4) The ensuing words are supplied from Tarikh Ibn Asakir. (5) Tarikh Ibn Asakir adds here: “The usher entered and gave permission for al-Awza‘i. He continues: ‘So I entered upon …’”
بِيَدِهِ، حَيْثمَا أَومَأَ، انْسَابَ الجَرَادُ إِلَى ذَلِكَ المَوْضِعِ. رَوَاهَا: عَلِيُّ بنُ زَيْدٍ الفَرَائِضِيُّ، عَنْ مُحَمَّدِ بنِ كَثِيْرٍ، سَمِعْتُ الأَوْزَاعِيَّ: أَنَّهُ هُوَ الَّذِي رَأَى ذَلِكَ. ابْنُ ذَكْوَانَ: حَدَّثَنَا ابْنُ أَبِي السَّائِبِ، عَنْ أَبِيْهِ، قَالَ: حَدَّثَنَا الأَوْزَاعِيُّ، يَقُوْلُ مَكْحُوْلٌ: مَا أَحرَصَ ابْنَ أَبِي مَالِكٍ عَلَى القَضَاءِ! فَقَالَ: لقَدْ كُنْتُ مِمَّنْ سَدَّدَ لِي رَأْيِي. قَالَ أَبُو زُرْعَةَ: أُرِيْدَ عَلَى القَضَاءِ فِي أَيَّامِ يَزِيْدَ النَّاقِصِ (١) ، فَامْتَنَعَ -يَعْنِي: الأَوْزَاعِيُّ- جَلَسَ لَهُم مَجْلِساً وَاحِداً. قَالَ الأَوْزَاعِيُّ: مَنْ أَكْثَرَ ذِكْرَ المَوْتِ، كَفَاهُ اليَسِيْرُ، وَمَنْ عَرَفَ أَنَّ (٢) مَنْطِقَهُ مِنْ عَمَلِهِ، قَلَّ كَلاَمُهُ. أَبُو يَعْقُوْبَ الأَذْرَعِيُّ: حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بنُ عَبْدِ اللهِ بنِ الغَمْرِ الطَّبَرَانِيُّ، حَدَّثَنَا هَاشِمُ بنُ مَرْثَدٍ، سَمِعْتُ أَحْمَدَ بنَ الغَمْرِ، قَالَ: لَمَّا جَلَّتِ المِحنَةُ الَّتِي نَزَلَتْ بِالأَوْزَاعِيِّ - لَمَّا نَزَلَ عَبْدُ اللهِ بنُ عَلِيٍّ حَمَاةَ - بَعَثَ إِلَيْهِ، فَأُشْخِصَ (٣) . قَالَ: فَنَزَلَ عَلَى ثَوْرِ بنِ يَزِيْدَ الحِمْصِيِّ. قَالَ الأَوْزَاعِيُّ: فَلَمْ يَزَلْ ثَوْرٌ يَتَكَلَّمُ فِي القَدَرِ مِنْ بَعْدِ صَلاَةِ العِشَاءِ الآخِرَةِ، إِلَى أَنْ طَلَعَ الفَجْرُ وَأَنَا سَاكِتٌ - مَا أَجَابَهُ بِحَرْفٍ (٤) - فَلَمَّا انْفَجَرَ الفَجْرُ، صَلَّيْتُ، ثُمَّ أَتَيْتُ حَمَاةَ (٥) ، فَأُدْخِلْتُ عَلَى عَبْدِ اللهِ بنِ عَلِيٍّ، فَقَالَ: يَا أَوْزَاعِيُّ! أَيُعَدُّ مَقَامُنَا هَذَا،
(١) يزد الناقص: هو يزيد بن الوليد بن عبد الملك بن مروان، من خلفاء الدولة المروانية الاموية بالشام، ويقال له الناقص لان سلفه الوليد بن يزيد كان قد زاد في أعطيات الجند، فلما ولي يزيد نقص الزيادة. مات بالطاعون، وقيل: مسموما سنة (١٢٦ هـ) . انظر: الطبري: حوادث سنة (١٢٦ هـ) ، والكامل لابن الأثير: ٥ / ١١٥، وتاريخ الإسلام: ٥ / ١٨٨، والبداية والنهاية: ١٠ / ١١. (٢) في الأصل: " أنه "، وهو تحريف. وقد مر الخبر قريبا. (٣) في " تاريخ ابن عساك ": " فأشخص إليه ". (٤) زيادة من " تاريخ ابن عساكر ". (٥) جاء في " تاريخ ابن عساكر " هنا: " فدخل الآذن، فأذن للاوزاعي. قال: فدخلت على =

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