Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Awzāʿī weeping at all, nor laughing so broadly that his molars showed; he would merely smile from time to time—as the hadith relates (1)—and he spent the night in prayer, reciting the Quran, and weeping.

One of my brothers from Beirut told me that his mother used to enter al-Awzāʿī’s house and examine the place where he prayed; she would find it damp with his tears from the night.

Abū Mushir related: Muḥammad ibn al-Awzāʿī narrated to me, saying, “My father told me, ‘My son, if we were to accept from people everything they present to us, we would soon become insignificant in their eyes.’ ”

ʿAbbās ibn al-Walīd said: My father narrated to us: I heard al-Awzāʿī say, “Hold fast to the legacy of those who have gone before, even if people abandon you; and beware of the opinions of men, even if they adorn them for you with fine speech. The matter will become clear, and you will be upon a straight path.”

Baqiyyah ibn al-Walīd reported: al-Awzāʿī said to me, “O Baqiyyah, mention none of the Companions of your Prophet except with good. O Baqiyyah, knowledge is only what has come from the Companions of Muhammad—may Allah bless him and grant him peace—and whatever has not come from them is not knowledge.”

Baqiyyah and Walīd ibn Mazīd likewise reported that al-Awzāʿī said, “Love for both ʿAlī and ʿUthmān—may Allah be pleased with them—coexists only in the heart of a believer.”

The judge ʿAbd al-Wāsiʿ al-Shāfiʿī, together with several others, wrote to me on the authority of Abū al-Fatḥ al-Mandaʾī (2): ʿUbayd Allah ibn Muḥammad ibn Abī Bakr Aḥmad ibn al-Ḥusayn al-Bayhaqī informed us; my grandfather also informed us in his book Al-Asmāʾ wa-l-Ṣifāt (3); Abū ʿAbd Allah

(1) Al-Bukhari, Sahih, vol. 10, p. 421, Book of Manners, chapter “Smiling and Laughing”; on the authority of Aisha: “I never saw the Messenger of Allah ﷺ laugh fully so that the back of his throat became visible; he merely smiled.” (2) The nisba al-Manda’i is written with a nun and a hamza before the ya; it refers to the Iraqi hadith scholar Abu al-Fath Muhammad ibn Ahmad (Tabsir al-muntabih, p. 1399). (3) p. 408.
الأَوْزَاعِيُّ بَاكِياً قَطُّ، وَلاَ ضَاحِكاً حَتَّى تَبدُوَ نَوَاجِذُه، وَإِنَّمَا كَانَ يَتَبَسَّمُ أَحْيَاناً - كَمَا رُوِيَ فِي الحَدِيْثِ (١) - وَكَانَ يُحْيِي اللَّيْلَ صَلاَةً، وَقُرْآناً، وَبُكَاءً. وَأَخْبَرَنِي بَعْضُ إِخْوَانِي مِنْ أَهْلِ بَيْرُوْتَ: أَنَّ أُمَّهُ كَانَتْ تَدْخُلُ مَنْزِلَ الأَوْزَاعِيِّ، وَتَتَفَّقَدُ مَوْضِعَ مُصَلاَّهُ، فَتَجِدُهُ رَطْباً مِنْ دُمُوْعِهِ فِي اللَّيْلِ. أَبُو مُسْهِرٍ: حَدَّثَنِي مُحَمَّدُ بنُ الأَوْزَاعِيِّ، قَالَ: قَالَ لِي أَبِي: يَا بُنَيَّ! لَوْ كُنَّا نَقْبَلُ مِنَ النَّاسِ كُلَّ مَا يَعرِضُونَ عَلَيْنَا، لأَوشَكَ أَنْ نَهُوْنَ عَلَيْهِم. العَبَّاسُ بنُ الوَلِيْدِ: حَدَّثَنَا أَبِي: سَمِعْتُ الأَوْزَاعِيَّ يَقُوْلُ: عَلَيْك بِآثَارِ مَنْ سَلَفَ، وَإِنْ رَفَضَكَ النَّاسُ، وَإِيَّاكَ وَآرَاءَ الرِّجَالِ، وَإِنْ زَخْرَفُوهُ لَكَ بِالقَوْلِ، فَإِنَّ الأَمْرَ يَنجَلِي، وَأَنْتَ عَلَى طَرِيْقٍ مُسْتَقِيْمٍ. قَالَ بَقِيَّةُ بنُ الوَلِيْدِ: قَالَ لِي الأَوْزَاعِيُّ: يَا بَقِيَّةُ! لاَ تَذْكُرْ أَحَداً مِنْ أَصْحَابِ نَبِيِّكَ إِلاَّ بِخَيْرٍ، يَا بَقِيَّةُ! العِلْمُ مَا جَاءَ عَنْ أَصْحَابِ مُحَمَّدٍ ﷺ وَمَا لَمْ يَجِئْ عَنْهُم، فَلَيْسَ بِعِلْمٍ. قَالَ بَقِيَّةُ، وَالوَلِيْدُ بنُ مَزْيَدٍ: قَالَ الأَوْزَاعِيُّ: لاَ يَجْتَمِعُ حُبُّ عَلِيٍّ وَعُثْمَانَ ﵄ إِلاَّ فِي قَلْبِ مُؤْمِنٍ. كَتَبَ إِلَيَّ القَاضِي عَبْدُ الوَاسِعِ الشَّافِعِيُّ، وَعِدَّةٌ، عَنْ أَبِي الفَتْحِ المَنْدَائِيِّ (٢) ، أَنْبَأَنَا عُبَيْدُ اللهِ بنُ مُحَمَّدِ بنِ أَبِي بَكْرٍ أَحْمَدَ بنِ الحُسَيْنِ البَيْهَقِيُّ، أَنْبَأَنَا جَدِّي فِي كِتَابِ (الأَسْمَاءِ وَالصِّفَاتِ (٣)) لَهُ، أَنْبَأَنَا أَبُو عَبْدِ اللهِ
(١) أخرجه البخاري في " صحيحه ": ١٠ / ٤٢١، في الأدب: باب التبسم والضحك، عن عائشة قالت: " ما رأيت رسول الله ﷺ مستجمعا قط ضاحكا حتى أرى منه لهواته، إنما كان يتبسم ". (٢) المندائي: بنون، وهمزة قبل ياء النسب، وهو مسند العراق أبو الفتح محمد بن أحمد. (تبصير المنتبه: ١٣٩٩) . (٣) ص ٤٠٨.

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