Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

even a whisper.’ (1)

They had been at ease, distracted by idle hopes; heedless of an appointed Day; oblivious to a dawn that would leave people remorseful. Yet you know what descended upon their courtyards, in the dead of night, of Allah’s punishment: many of them awoke lying lifeless in their own homes, while the survivors looked upon the traces of His vengeance and the disappearance of His favors—empty dwellings that contain a sign for those who fear the painful chastisement and a lesson for whoever is mindful. As for you, you have awakened to a life-span that is shrinking and a world that is slipping away, in a time whose indulgence has passed and whose prosperity has vanished; nothing remains of it but the sting of evil, the dregs of murk, terrifying upheavals, torrents of trials, and the refuse of a degenerate brood.

Al-Hakam ibn Musa said: Walid ibn Muslim narrated to us:

“I was not particularly eager to hear from al-Awzaʿi until I saw the Messenger of Allah, peace and blessings be upon him, in a dream, with al-Awzaʿi beside him. I said, ‘O Messenger of Allah! From whom shall I take knowledge?’ He answered, ‘From this man,’ and he pointed to al-Awzaʿi.”

I remarked, “Al-Awzaʿi was indeed a man of great standing.”

ʿAmr ibn Abi Salamah al-Tinnisi reported: Al-Awzaʿi narrated to us, saying:

“I dreamed that two angels carried me upward and set me before the Lord of Might. He said to me, ‘Are you My servant ʿAbd al-Rahman who enjoins what is right?’ I replied, ‘By Your might, You know best.’ Then the angels descended with me and returned me to my place.”

This was transmitted by ʿAbd Allah ibn Ahmad, from al-Hasan ibn ʿAbd al-ʿAziz, from him.

Al-ʿAbbas ibn al-Walid al-Bayruti said: ʿAbd al-Hamid ibn Bakkar narrated to us, from Muhammad ibn Shuʿayb, who said:

“I was sitting with an elder in the congregational mosque when he said, ‘I shall die on such-and-such a day.’”

(1) Rikz: a faint or subdued sound. The Quran says, “Can you perceive any one of them, or hear from them a rikz?” (Surah Maryam, 19:98). Al-Farra explains that rikz simply means “sound,” particularly a human voice heard from afar, like the low call a hunter makes to his dogs; see Lisan al-Arab.
رِكْزاً (١) ﴾ ، كَانُوا بِلَهوِ الأَمَلِ آمِنِيْنَ، وَلِمِيْقَاتِ يَوْمٍ غَافِلِيْنَ، وَلِصَبَاحِ قَوْمٍ نَادِمِيْنَ، ثُمَّ إِنَّكُم قَدْ عَلِمْتُم مَا نَزَلَ بِسَاحْتِهِم بَيَاتاً مِنْ عُقُوبَةِ اللهِ، فَأَصْبَحَ كَثِيْرٌ مِنْهُم فِي دِيَارِهِم جَاثِمِيْنَ، وَأَصْبَحَ البَاقُوْنَ يَنْظُرُوْنَ فِي آثَارِ نِقَمِهِ، وَزَوَالِ نِعَمِهِ، وَمَسَاكِنَ خَاوِيَةً، فِيْهَا آيَةٌ لِلَّذِيْنَ يَخَافُوْنَ العَذَابَ الأَلِيمَ، وَعِبْرَةٌ لِمَنْ يَخشَى، وَأَصْبَحتُم فِي أَجَلٍ مَنْقُوْصٍ، وَدُنْيَا مَقْبُوْضَةٍ، فِي زَمَانٍ قَدْ وَلَّى عَفْوُهُ، وَذَهَبَ رَخَاؤُهُ، فَلَمْ يَبْقَ مِنْهُ إِلاَّ حُمَةُ شَرٍّ، وَصُبَابَةُ كَدَرٍ، وَأَهَاوِيلُ غِيَرٍ، وَأَرْسَالُ فِتَنٍ، وَرُذَالَةُ خَلَفٍ. الحَكَمُ بنُ مُوْسَى: حَدَّثَنَا الوَلِيْدُ بنُ مُسْلِمٍ، قَالَ: مَا كُنْتُ أَحْرِصُ عَلَى السَّمَاعِ مِنَ الأَوْزَاعِيِّ، حَتَّى رَأَيْتُ رَسُوْلَ اللهِ ﷺ فِي المَنَامِ، وَالأَوْزَاعِيُّ إِلَى جَنْبِهِ، فَقُلْتُ: يَا رَسُوْلَ اللهِ! عَمَّنْ أَحْمِلُ العِلْمَ؟ قَالَ: (عَنْ هَذَا) ، وَأَشَارَ إِلَى الأَوْزَاعِيِّ. قُلْتُ: كَانَ الأَوْزَاعِيُّ كَبِيْرَ الشَّأْنِ. قَالَ عَمْرُو بنُ أَبِي سَلَمَةَ التِّنِّيْسِيُّ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ: رَأَيتُ كَأَنَّ مَلَكَينِ عَرَجَا بِي، وَأَوْقَفَانِي بَيْنَ يَدَي رَبِّ العِزَّةِ، فَقَالَ لِي: أَنْتَ عَبْدِي عَبْدُ الرَّحْمَنِ الَّذِي تَأْمُرُ بِالمَعْرُوْفِ؟ فَقُلْتُ: بِعِزَّتِكَ أَنْتَ أَعْلَمُ. قَالَ: فَهَبَطَا بِي حَتَّى رَدَّانِي إِلَى مَكَانِي. رَوَاهَا: عَبْدُ اللهِ بنُ أَحْمَدَ، عَنِ الحَسَنِ بنِ عَبْدِ العَزِيْزِ، عَنْهُ. العَبَّاسُ بنُ الوَلِيْدِ البَيْرُوْتِيُّ: حَدَّثَنَا عَبْدُ الحَمِيْدِ بنُ بَكَّارٍ، عَنْ مُحَمَّدِ بنِ شُعَيْبٍ، قَالَ: جلَسْتُ إِلَى شَيْخٍ فِي الجَامِعِ، فَقَالَ: أَنَا مَيِّتٌ يَوْمَ كَذَا وَكَذَا.
(١) الركز: الصوت الخفي، وقيل هو الصوت ليس بالشديد. قال الله تعالى: (هل تحس منهم من أحد أو تسمع لهم ركزا) [مريم: ٩٨] ، قال الفراء: الركز: الصوت، والركز: صوت الإنسان تسمعه من بعيد نحو ركز الصائد إذا ناجى كلابه. " لسان العرب ".

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