Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

This is a sound hadith; the two narrators called Jarir concurred in transmitting it from ʿAbd al-Malik ibn ʿUmayr.

Al-Nasaʾi and al-Qazwini likewise recorded it through the route of Jarir ibn ʿAbd al-Hamid, so that it has reached us by an alternative but elevated chain (1).

Al-Nasaʾi also brought it through the narration of Ibn Hazim, saying: “ʿAbd Allah ibn al-Sabbah related to us, from ʿAbd al-Aʿla al-Sami, from Hisham ibn Hassān, from Jarir ibn Hazim,” and by this path we obtained it with a chain that is exceedingly high.

Al-Athram said: I heard Abu ʿAbd Allah mention Hammad ibn Zayd’s remark, “Jarir was the most accurate memorizer among us.” Abu ʿAbd Allah then looked at me, smiled, and said, “But that was only in recent times.”

I said, “He transmits from Yahya, from ʿAmrah, from ʿAʾishah, who said, ‘Hafṣah and I awoke while fasting’ (2).” Abu ʿAbd Allah rejected it and asked, “Who comes after him in the chain?”

I replied, “Jarir.”

He said, “Jarir used to narrate on the basis of conjecture.”

I asked, “Did he relate to them by conjecture only in Egypt in particular, or elsewhere as well?”

He answered, “Both elsewhere and there.”

Abu ʿAbd Allah also said, “Some of the reports he attributes to Qatadah are baseless.”

I have introduced Jarir here, even though his death occurred later; in matters such as this the discrepancy is minor.

(1) In hadith terminology, al-badal (the substitute chain) is when a transmitter relates a report already found in a compiled book, but does so through his own isnad (chain of transmission), reaching up to the teacher of the compiler’s teacher. This usually occurs when the narrator possesses a higher—i.e., shorter—chain. (2) Transmitted by al-Tirmidhi, no. 735 (Book of Fasting); Ahmad, 6/263; al-Tahawi, 1/355; and Ibn Hazm, al-Muhalla, 6/270, on the authority of Aisha who said: “Hafsa and I were both observing a voluntary fast. Some food that we desired was offered to us and we ate from it. The Messenger of Allah ﷺ then arrived. Hafsa, true to her father’s spirit, spoke first and said: ‘Messenger of Allah, we had been fasting, then food we craved was presented to us and we ate from it.’ He replied: ‘Make up another day in its place.’ ” Its isnad is strong, as Ibn Hazm noted, and Ibn Hibban authenticated it (no. 951). Abu Dawud also recorded it (no. 2457) through the route of Haywa b. Shurayh, from Ibn al-Had, from Zamil, the client of Urwa, from Urwa b. al-Zubayr, from Aisha; and Malik related it (1/306) in mursal form through Ibn Shihab al-Zuhri.
هَذَا حَدِيْثٌ صَحِيْحٌ، اتَّفَقَ الجَرِيْرَانِ عَلَى رِوَايتِهِ عَنْ عَبْدِ المَلِكِ بنِ عُمَيْرٍ. أَخْرَجَهُ: النَّسَائِيُّ، وَالقَزْوِيْنِيُّ، مِنْ طَرِيْقِ جَرِيْرِ بنِ عَبْدِ الحَمِيْدِ، فَوَقَعَ لَنَا بَدَلاً عَالِياً (١) . وَأَخْرَجَهُ: النَّسَائِيُّ مِنْ حَدِيْثِ ابْنِ حَازِمٍ، فَقَالَ: حَدَّثَنَا عَبْدُ اللهِ بنُ الصَّبَّاحِ، عَنْ عَبْدِ الأَعْلَى السَّامِيِّ، عَنْ هِشَامِ بنِ حَسَّانٍ، عَنْ جَرِيْرِ بنِ حَازِمٍ: فَوَقَعَ لَنَا عَالِياً جِدّاً. قَالَ الأَثْرَمُ: سَمِعْتُ أَبَا عَبْدِ اللهِ ذَكَرَ قَوْلَ حَمَّادِ بنِ زَيْدٍ: كَانَ جَرِيْرٌ أَحْفَظَنَا، ثُمَّ نَظَرَ إِلَيَّ أَبُو عَبْدِ اللهِ، فَتَبَسَّمَ، وَقَالَ: وَلَكِنَّهُ بِأَخَرَةٍ. فَقُلْتُ: يَحْفَظُ عَنْ يَحْيَى، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ: أَصْبَحتُ أَنَا وَحَفْصَةُ صَائِمَتَيْنِ (٢) ، فَأَنْكَرَهُ، وَقَالَ: مَنْ وَرَاءهُ؟ قُلْتُ: جَرِيْرٌ. قَالَ: جَرِيْرٌ كَانَ يُحَدِّثُ بِالتَّوَهُّمِ. قُلْتُ: أَكَانَ يُحَدِّثُهُم بِالتَّوَهُّمِ بِمِصْرَ خَاصَّةً، أَوْ غَيْرِهَا؟ قَالَ: فِي غَيْرِهَا، وَفِيْهَا. وَقَالَ أَبُو عَبْدِ اللهِ: أَشْيَاءُ يُسنِدُهَا عَنْ قَتَادَةَ بَاطِلٌ. قُلْتُ: قَدَّمْتُ جَرِيْراً، وَإِنْ كَانَتْ وَفَاتُهُ تَأَخَّرَتْ، وَالخَطبُ يَسِيْرٌ فِي مِثْلِ هَذَا.
(١) البدل في مصطلح الحديث: هو أن يروي المحدث حديثا موجودا في أحد الكتب المصنفة، من غير طريق المصنف، بإسناده لنفسه، فيصل في إسناده إلى شيخ شيخ المصنف، ويتأتى ذلك في الإسناد العالي. (٢) أخرجه الترمذي: (٧٣٥) ، في الصوم، وأحمد: ٦ / ٢٦٣، والطحاوي: ١ / ٣٥٥، وابن حزم في " المحلى ": ٦ / ٢٧٠، عن عائشة، قالت: كنت أنا وحفصة صائمتين (أي نفلا) ، فعرض لنا طعام اشتهيناه، فأكلنا منه، فجاء رسول الله ﷺ فبدرتني إليه حفصة، وكانت ابنة أبيها، فقالت: يا رسول الله! إنا كنا صائمتين، فغرض لنا طعام اشتهيناه، فأكلنا منه. قال: " اقضيا يوما آخر مكانه ". وإسناده قوي كما قال ابن حزم، وصححه ابن حبان: (٩٥١) ، وأخرجه أبو داود: (٢٤٥٧) ، من حديث حيوة بن شريح، عن ابن الهاد، عن زميل مولى عروة، عن عروة بن الزبير، عن عائشة، وأخرجه مالك: ١ / ٣٠٦، من حديث ابن شهاب الزهري مرسلا.

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