Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿUbayd al-Ḍubaʿī; Ibrāhīm ibn Yazīd al-Thātī al-Miṣrī, the judge—al-Thāt, spelled with a dotted thāʾ followed by a tāʾ, was a clan of Ḥimyar; Ḥarmalah ibn ʿImrān al-Miṣrī; Ḥumayd al-Ṭawīl; Ḥanẓalah al-Sadūsī; al-Aʿmash; ʿAbd Allāh ibn ʿUbayd ibn ʿUmayr; ʿAbd Allāh ibn Malādh al-Ashʿarī; ʿAbd al-Raḥmān ibn ʿAbd Allāh al-Sarrāj; ʿAdī ibn ʿAdī al-Kindī; Ghaylān ibn Jarīr; Qatādah; Qays ibn Saʿd; Kulthūm ibn Jabr; Muḥammad ibn ʿAbd Allāh ibn Abī Yaʿqūb; Manṣūr ibn Zādhān; al-Nuʿmān ibn Rāshid; Yazīd ibn Rūmān; Yaʿlā ibn Ḥakīm; Yūnus ibn Yazīd; a number of his contemporaries; and Yaḥyā ibn Ayyūb al-Miṣrī—who was younger than he.

It was also said that he narrated from Abū al-Ṭufayl ʿĀmir ibn Wāthila, yet what is reliably attested is only that he witnessed his funeral in Mecca.

I have seen more than one scholar count Jarīr among the junior Successors.

ʿAlī told us that he had heard from Abū al-Ṭufayl, the last of the Companions; Jarīr was the last person to have met Abū al-Ṭufayl, and he was a repository of knowledge.

Those who transmitted from him include his son, the ḥāfiẓ Wahb ibn Jarīr; Ayyūb al-Sakhtiyānī; al-Aʿmash; Hishām ibn Ḥassān; Yazīd ibn Abī Ḥabīb—these five being among his own teachers—together with al-Thawrī, al-Layth ibn Saʿd, and a host of his peers.

It is also said that Ibn ʿAwn reported from him.

Among the later transmitters from him were Ibn Wahb, Yaḥyā al-Qaṭṭān, Ibn al-Mubārak, Ibn Mahdī, Yaḥyā ibn Ādam, Muslim ibn Ibrāhīm, Muḥammad ibn ʿArʿarah, ʿĀrim Abū al-Nuʿmān, Abū ʿĀṣim, Abū Salamah al-Minqarī, Yazīd ibn Hārūn, Shaybān, Hudbah, Abū al-Naṣr al-Tammār, and many others besides.

Abū Nūḥ Qurād said: Shuʿbah told me, “Make sure you go to Jarīr ibn Ḥāzim and hear from him.”

Mahmūd ibn Ghaylān narrated from Wahb who said: “Shuʿbah used to visit my father and ask about al-Aʿmash’s ḥadiths. Whenever my father narrated them, Shuʿbah would say, ‘Exactly—by Allah—I heard them in this very form from al-Aʿmash.’”

Ibn al-Madīnī said: I asked Yaḥyā, “Which of the two is preferable to you, Abū al-Ashhab or Jarīr ibn …”

عُبَيْدٍ الضُّبَعِيِّ، وَإِبْرَاهِيْمَ بنِ يَزِيْدَ الثَّاتِيِّ المِصْرِيِّ القَاضِي - وَثَاتُ، بِمُثَلَّثَةٍ ثُمَّ مُثَنَّاةٍ: قَبِيْلٌ مِنْ حِمْيَرٍ - وَحَرْمَلَةَ بنِ عِمْرَانَ المِصْرِيِّ، وَحُمَيْدٍ الطَّوِيْلِ، وَحَنْظَلَةَ السَّدُوْسِيِّ، وَالأَعْمَشِ، وَعَبْدِ اللهِ بنِ عُبَيْدِ بنِ عُمَيْرٍ، وَعَبْدِ اللهِ بنِ مَلاَذٍ الأَشْعَرِيِّ، وَعَبْدِ الرَّحْمَنِ بنِ عَبْدِ اللهِ السَّرَّاجِ، وَعَدِيِّ بنِ عَدِيٍّ الكِنْدِيِّ، وَغَيْلاَنَ بنِ جَرِيْرٍ، وَقَتَادَةَ، وَقَيْسِ بنِ سَعْدٍ، وَكُلْثُوْمِ بنِ جَبْرٍ، وَمُحَمَّدِ بنِ عَبْدِ اللهِ بنِ أَبِي يَعْقُوْبَ، وَمَنْصُوْرِ بنِ زَاذَانَ، وَالنُّعْمَانِ بنِ رَاشِدٍ، وَيَزِيْدَ بنِ رُوْمَانَ، وَيَعْلَى بنِ حَكِيْمٍ، وَيُوْنُسَ بنِ يَزِيْدَ، وَجَمَاعَةٍ مِنْ أَقْرَانِهِ، وَيَحْيَى بنِ أَيُّوْبَ المِصْرِيِّ - وَهُوَ أَصْغَرُ مِنْهُ -. وَقِيْلَ: إِنَّهُ رَوَى عَنْ أَبِي الطُّفَيْلِ عَامِرِ بنِ وَاثِلَةَ، وَالمَحْفُوْظُ أَنَّهُ رَأَى جِنَازَتَه بِمَكَّةَ. وَرَأَيتُ غَيْرَ وَاحِدٍ يَعُدُّ جَرِيْراً فِي صِغَارِ التَّابِعِيْنَ. حَدَّثَنَا عَلِيٌّ: أَنَّهُ سَمِعَ مِنْ أَبِي الطُّفَيْلِ خَاتِمَةِ الصَّحَابَةِ، وَهُوَ خَاتِمَةُ مَنْ لَحِقَ أَبَا الطُّفَيْلِ، وَكَانَ مِنْ أَوْعِيَةِ العِلْمِ. حَدَّثَ عَنْهُ: وَلَدُهُ؛ وَهْبُ بنُ جَرِيْرٍ الحَافِظُ، وَأَيُّوْبُ السِّخْتِيَانِيُّ، وَالأَعْمَشُ، وَهِشَامُ بنُ حَسَّانٍ، وَيَزِيْدُ بنُ أَبِي حَبِيْبٍ - وَهُمْ مِنْ شُيُوْخِهِ - وَالثَّوْرِيُّ، وَاللَّيْثُ بنُ سَعْدٍ، وَطَائِفَةٌ مِنْ أَقْرَانِهِ. وَقِيْلَ: إِنَّ ابْنَ عَوْنٍ رَوَى عَنْهُ. وَمِمَّنْ رَوَى عَنْهُ: ابْنُ وَهْبٍ، وَيَحْيَى القَطَّانُ، وَابْنُ المُبَارَكِ، وَابْنُ مَهْدِيٍّ، وَيَحْيَى بنُ آدَمَ، وَمُسْلِمُ بنُ إِبْرَاهِيْمَ، وَمُحَمَّدُ بنُ عَرْعَرَةَ، وَعَارِمٌ أَبُو النُّعْمَانِ، وَأَبُو عَاصِمٍ، وَأَبُو سَلَمَةَ المِنْقَرِيُّ، وَيَزِيْدُ بنُ هَارُوْنَ، وَشَيْبَانُ، وَهُدْبَةُ، وَأَبُو النَّصْرِ التَّمَّارُ، وَأُمَمٌ سِوَاهُم. قَالَ أَبُو نُوْحٍ قُرَادٌ: قَالَ لِي شُعْبَةُ: عَلَيْكَ بِجَرِيْرِ بنِ حَازِمٍ، فَاسْمَعْ مِنْهُ. وَرَوَى: مَحْمُودُ بنُ غَيْلاَنَ، عَنْ وَهْبٍ، قَالَ: كَانَ شُعْبَةُ يَأْتِي أَبِي، فَسَأَلَهُ عَنْ أَحَادِيْثِ الأَعْمَشِ، فَإِذَا حَدَّثَهُ، قَالَ: هَكَذَا -وَاللهِ- سَمِعْتُهُ مِنَ الأَعْمَشِ. ابْنُ المَدِيْنِيِّ: قُلْتُ لِيَحْيَى: أَيُّمَا أَحَبُّ إِلَيْكَ، أَبُو الأَشْهَبِ أَوْ جَرِيْرُ بنُ

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