Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

37 – al-Manṣūr, the caliph, Abū Jaʿfar ʿAbd Allāh ibn Muḥammad ibn ʿAlī al-Hāshimī* al-ʿAbbāsī, known as al-Manṣūr.

His mother was Salāmah the Berber.

He was born in the year 95 AH, or thereabouts.

He travelled far and wide, visited many lands, and sought knowledge.

It is said that, in his boyhood, he was nicknamed “Mudrik al-Turāb” (“the one who overtakes even the dust”).

He was dark-skinned, tall, lean, and imposing, with scant side-whiskers, a finely lined face, and a broad forehead; it was as though his two eyes were eloquent tongues. The pomp of kingship mingled in him with the dress of ascetics; hearts were drawn to him and eyes followed him. He had a high, well-defined nose and used to dye his hair and beard black.

Among the Abbasids he stood out for awe, courage, judgment, firmness, cunning, and power. He was a great hoarder of wealth, keen on accumulation, shunning diversion and play, perfect in intellect, deep in insight, and well-versed in jurisprudence, literature, and learning.

He eliminated a host of leading figures until his authority was firmly established and peoples submitted to him—though not without injustice and a strong will. Yet, on the whole, he remained sound in Islam and devout, restrained, constant in prayer and good works, possessing eloquence, rhetoric, and majesty.

He once governed a small district in Fars for its governor, Sulaymān ibn Ḥabīb ibn al-Muhallab ibn Abī Ṣufrah; he later deposed, beat, and dispossessed him, and when he became caliph he had him killed.

He was nicknamed “Abū al-Dawāniq” because of the minute accounting and penny-pinching to which he subjected the craftsmen when he founded Baghdad.

(*) Al-Maʿarif, pp. 377-378; al-Tabari, History (Tarikh), vol. 7, pp. 469-473 and vol. 8, pp. 62-102; al-Jahshiyari, The Viziers and Secretaries (al-Wuzaraʾ wa-l-Kuttab), pp. 96-140; al-Masʿudi, Meadows of Gold (Muruj al-Dhahab), vol. 2, pp. 228-246; al-Khatib al-Baghdadi, History of Baghdad, vol. 10, pp. 53-61; Ibn al-Athir, The Complete History (al-Kamil), vol. 5, pp. 461-462; al-Dhahabi, History of Islam (Tarikh al-Islam), vol. 6, pp. 214-219; al-Dhahabi, al-ʿIbar, vol. 1, p. 228; al-Dhahabi, Dynasties of Islam (Duwal al-Islam), pp. 93-95; Ibn Shakir al-Kutubi, Fawat al-Wafayat, vol. 2, pp. 216-217; Ibn Kathir, The Beginning and the End (al-Bidaya wa-l-Nihaya), vol. 10, pp. 121-129; Ibn al-Ahdal, al-ʿIqd al-Thamin, vol. 5, p. 248; al-Suyuti, History of the Caliphs (Tarikh al-Khulafaʾ), pp. 259-271; Ibn al-ʿImad, Shadharat al-Dhahab, vol. 1, pp. 185, 213, 216, 219, 225, 234, 236, 243, 244.
٣٧ - المَنْصُوْرُ الخَلِيْفَةُ أَبُو جَعْفَرٍ عَبْدُ اللهِ بنُ مُحَمَّدِ بنِ عَلِيٍّ الهَاشِمِيُّ * العَبَّاسِيُّ، المَنْصُوْرُ. وَأُمُّهُ: سَلاَّمَةُ البَرْبَرِيَّةُ. وُلِدَ فِي: سَنَةِ خَمْسٍ وَتِسْعِيْنَ، أَوْ نَحْوِهَا. ضَرَبَ فِي الآفَاقِ، وَرَأَى البِلاَدَ، وَطَلَبَ العِلْمَ. قِيْلَ: كَانَ فِي صِبَاهُ يُلَقَّبُ بِمُدْرِكِ التُّرَابِ. وَكَانَ أَسْمَرَ، طَوِيْلاً، نَحِيْفاً، مَهِيْباً، خَفِيْفَ العَارِضَينِ، مُعَرَّقَ الوَجْهِ، رَحبَ الجَبهَةِ، كَأَنَّ عَيْنَيْهِ لِسَانَانِ نَاطقَانِ، تُخَالِطُه أُبَّهَةُ المُلْكِ بِزِيِّ النُّسَّاكِ، تَقْبَلُهُ القُلُوْبُ، وَتَتْبَعُهُ العُيُونُ، أَقْنَى الأَنْفِ، بَيِّنَ القَنَا، يَخْضِبُ بِالسَّوَادِ. وَكَانَ فَحْلَ بَنِي العَبَّاسِ هَيْبَةً، وَشَجَاعَةً، وَرَأْياً، وَحَزْماً، وَدَهَاءً، وَجَبَروتاً، وَكَانَ جَمَّاعاً لِلْمَالِ، حَرِيْصاً، تَارِكاً لِلَّهْوِ وَاللَّعِبِ، كَامِلَ العَقْلِ، بَعِيْدَ الغَورِ، حَسَنَ المُشَارِكَةِ فِي الفَقْهِ، وَالأَدبِ، وَالعِلْمِ. أَبَادَ جَمَاعَةً كِبَاراً حَتَّى تَوطَّدَ لَهُ المُلْكُ، وَدَانتْ لَهُ الأُمَمُ عَلَى ظُلْمٍ فِيْهِ، وَقُوَّةِ نَفْسٍ، وَلَكِنَّهُ يَرْجِعُ إِلَى صِحَّةِ إِسْلاَمٍ وَتَدَيُّنٍ فِي الجُمْلَةِ، وَتَصَوُّنٍ، وَصَلاَةٍ، وَخَيْرٍ، مَعَ فَصَاحَةٍ، وَبَلاَغَةٍ، وَجَلاَلَةٍ. وَقَدْ وَلِيَ بُلَيْدَةً مِنْ فَارِسٍ لِعَامِلِهَا سُلَيْمَانَ بنِ حَبِيْبِ بنِ المُهَلَّبِ بنِ أَبِي صُفْرَةَ، ثُمَّ عَزَلَهُ وَضَرَبَهُ وَصَادَرَه، فَلَمَّا اسْتُخلِفَ قَتَلَهُ. وَكَانَ يُلَقَّبُ: أَبَا الدَّوَانِيْقِ، لِتَدْنِيقِه وَمُحَاسَبَتِه الصُّنَّاعَ، لَمَّا أَنْشَأَ بَغْدَادَ.
(*) المعارف: ٣٧٧ - ٣٧٨، تاريخ الطبري: ٧ / ٤٦٩ - ٤٧٣، ٨ / ٦٢ - ١٠٢، الوزراء والكتاب: ٩٦ - ١٤٠، مروج الذهب: ٢ / ٢٢٨ - ٢٤٦، تاريخ بغداد: ١٠ / ٥٣ - ٦١، الكامل لابن الأثير: ٥ / ٤٦١ - ٤٦٢، تاريخ الإسلام: ٦ / ٢١٤ - ٢١٩، عبرالذهبي: ١ / ٢٢٨، دول الإسلام: الذهبي: ٩٣ - ٩٥، فوات الوفيات: ٢ / ٢١٦ - ٢١٧، البداية والنهاية: ١٠ / ١٢١ - ١٢٩، العقد الثمين: ٥ / ٢٤٨، تاريخ الخلفاء: ٢٥٩ - ٢٧١، شذرات الذهب: ١ / ١٨٥، ٢١٣، ٢١٦، ٢١٩، ٢٢٥، ٢٣٤، ٢٣٦، ٢٤٣، ٢٤٤.

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