Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Yūsuf ibn Wāqid said, “I once saw Ḥajjāj ibn Arṭāʾah dressed in black, and he had dyed his beard the same color.”

ʿAbd Allāh ibn Idrīs related, “I used to see Ḥajjāj ibn Arṭāʾah picking lice from his clothes. He then set out to join the Caliph al-Mahdī and came back in his entourage with forty pack animals, each bearing its loads.”

Ḥafṣ ibn Ghiyāth said, “I heard Ḥajjāj ibn Arṭāʾah declare, ‘I have never argued or disputed with anyone.’”

Aḥmad ibn Ḥanbal remarked, “Ḥajjāj engaged in tadlīs (concealing his source). When people asked him, ‘Who narrated this to you?’ he would say, ‘Do not ask it that way; say rather, “Whom did you mention?”’ He also claimed to report from al-Zuhri although he had never met him.”

Shuʿbah said, “Write down what you hear from Ḥajjāj and Ibn Isḥāq, for both are sound memorisers.”

ʿAmr ibn ʿAlī al-Muqaddamī narrates—from Ḥajjāj, from Makḥūl, from Ibn Muḥayrīz: “I asked Faḍālah ibn ʿUbayd, ‘Do you regard hanging the severed hand around the neck as part of the Sunnah?’ He replied, ‘Yes. The Messenger of Allah ﷺ was brought a thief; he ordered that the man’s hand be cut off, and then that the hand be suspended from his neck.’ (1)”

Ibn Ḥibbān (2) said, “Ḥajjāj was an overbearing man. He accompanied al-Mahdī to Khurāsān, where the caliph appointed him judge. He died on the return journey, at Rayy, in 145 AH.”

He was abandoned by: Ibn al-Mubārak, Yaḥyā al-Qaṭṭān, ʿAbd al-Raḥmān, Ibn Maʿīn, and Aḥmad.

(1) The chain of transmission is weak because the narrator Hajjaj is unreliable. The same report is found in Ahmad, al-Musnad, 3/19; Abu Dawud, 4411; Tirmidhi, 1447; and Nasaʾi, 8/92—all by way of Hajjaj, from Makhul, from Ibn Muhayriz, from Fadala ibn Ubayd. Several leading scholars have declared Hajjaj weak. (2) Mentioned in Ibn Hibban, al-Majruhin wa-l-duafaʾ, 1/225.
وَقَالَ يُوْسُفُ بنُ وَاقِدٍ: رَأَيتُ حَجَّاجَ بنَ أَرْطَاةَ عَلَيْهِ سوَادٌ، وَهُوَ مَخْضُوْبٌ بِالسَّوَادِ. وَقَالَ عَبْدُ اللهِ بنُ إِدْرِيْسَ: كُنْتُ أَرَى الحَجَّاجَ بنَ أَرْطَاةَ يَفلِي ثِيَابَهُ، ثُمَّ خَرَجَ إِلَى المَهْدِيِّ، ثُمَّ قَدِمَ مَعَهُ أَرْبَعُوْنَ رَاحِلَةً، عَلَيْهَا أَحمَالُهَا. قَالَ حَفْصُ بنُ غِيَاثٍ: سَمِعْتُ حَجَّاجَ بنَ أَرْطَاةَ يَقُوْلُ: مَا خَاصَمتُ أَحَداً، وَلاَ جَادَلْتُهُ. قَالَ أَحْمَدُ بنُ حَنْبَلٍ: كَانَ حَجَّاجٌ يُدَلِّسُ، فَإِذَا قِيْلَ لَهُ: مَنْ حَدَّثكَ؟ يَقُوْلُ: لاَ تَقُوْلُوا هَذَا، قُوْلُوا: مَنْ ذَكَرْتَ؟ وَرَوَى عَنِ: الزُّهْرِيِّ، وَلَمْ يَرَهُ. قَالَ شُعْبَةُ: اكْتُبُوا عَنْ حَجَّاجٍ وَابْنِ إِسْحَاقَ، فَإِنَّهُمَا حَافِظَانِ. عَمْرُو بنُ عَلِيٍّ المُقَدَّمِيُّ: عَنْ حَجَّاجٍ، عَنْ مَكْحُوْلٍ، عَنِ ابْنِ مُحَيْرِيْزٍ: سَأَلْتُ فَضَالَةَ بنَ عُبَيْدٍ: أَرَأَيتَ تَعلِيقَ اليَدِ فِي العُنُقِ مِنَ السُّنَّةِ؟ قَالَ: نَعَمْ، أُتِيَ رَسُوْلُ اللهِ ﷺ بِسَارقٍ، فَأَمَرَ بِهِ، فَقُطِعَ، ثُمَّ أَمَرَ بِيَدِهِ، فَعُلِّقَتْ فِي عُنُقِه (١) . قَالَ ابْنُ حِبَّانَ (٢) : كَانَ حَجَّاجٌ صَلِفاً، خَرَجَ مَعَ المَهْدِيِّ إِلَى خُرَاسَانَ، فَوَلاَّهُ القَضَاءَ. قَالَ: وَمَاتَ مُنْصَرَفَهُ مِنَ الرَّيِّ، سَنَةَ خَمْسٍ وَأَرْبَعِيْنَ وَمائَةٍ. تَرَكَهُ: ابْنُ المُبَارَكِ، وَيَحْيَى القَطَّانُ، وَعَبْدُ الرَّحْمَنِ، وَابْنُ مَعِيْنٍ، وَأَحْمَدُ.
(١) إسناده ضعيف لضعف حجاج. وأخرجه أحمد في " المسند ": ٣ / ١٩، وأبو داود: (٤٤١١) ، والترمذي: (١٤٤٧) ، والنسائي: ٨ / ٩٢، كلهم من طريق الحجاج، عن مكحول، عن ابن محيريز، عن فضالة بن عبيد. وقد ضعفه غير واحد من الأئمة. (٢) في " المجروحين والضعفاء ": ١ / ٢٢٥.

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