Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi
  1. ʿUtbah al-Ghulām ibn Abān al-Baṣrī*
    The ascetic, the humble, the God-fearing—ʿUtbah ibn Abān al-Baṣrī.

He was likened, for the depth of his sorrow, to al-Ḥasan al-Baṣrī.

Riyāḥ al-Qaysī said, “He spent the night at my house, and I heard him in his prostration saying: ‘O Allah, resurrect ʿUtbah from the crops of the birds and the bellies of the beasts of prey.’”

Makhlad ibn al-Ḥusayn related: “ʿUtbah al-Ghulām came to us on campaign and said, ‘I saw in my sleep that I went to al-Maṣṣīṣah (1), joined the expedition, and was martyred.’ A man thereupon gave him his horse and weapons, saying, ‘I am ill; go forth on my behalf.’ They met the Byzantines, and he was the first to fall as a martyr.

Salamah al-Farrāʾ said: ‘ʿUtbah al-Ghulām was among the ascetics of Basra. He fasted perpetually, and he would retire to the coastal frontiers and to the graveyard.’

Abū ʿUmar al-Baṣrī reported: ‘All of ʿUtbah’s capital amounted to a single fils. He would buy palm fronds (2) with it, weave them, and sell them for three fulūs: one fils he would give in charity, one he would use for his supper, and one remained his working capital.’

It is said that his lower self once craved meat, so he put it off for seven years (3).

He also said, ‘I do not care for a man who fails to practice a trade (4).’

(*) Mashahir ‘Ulama al-Amsar, p. 152; Al-Fihrist, Book Five, Section Five; Hilyat al-Awliya’, vol. 6, pp. 226-238. (1) Al-Masisah: a town on the bank of the Jayhan River, one of the Syrian frontier fortresses, located between Antioch and Byzantine lands, close to Tartus (see Mu‘jam al-Buldan, p. 389, n. 3). (2) Khaws: the leaves of the doum palm, date-palm, coconut, and similar trees; singular khawsah. (3) For the report, see Hilyat al-Awliya’, 6:230. (4) Hilyat al-Awliya’, 6:231: “I do not like a man who has no craft in his hand.” We said to him, “Yet here you are sitting with us …”
٢٣ - عُتْبَةُ الغُلاَمُ بنُ أَبَانٍ البَصْرِيُّ * الزَّاهِدُ، الخَاشِعُ، الخَائِفُ، عُتْبَةُ بنُ أَبَانٍ البَصْرِيُّ. كَانَ يُشَبَّهُ فِي حُزْنِه بِالحَسَنِ البَصْرِيِّ. قَالَ رِيَاحٌ القَيْسِيُّ: بَاتَ عِنْدِي، فَسَمِعْتُهُ يَقُوْلُ فِي سُجُوْدِهِ: اللَّهُمَّ احْشُرْ عُتْبَةَ مِنْ حَوَاصِلِ الطَّيْرِ، وَبُطُوْنِ السِّبَاعِ. وَقَالَ مَخْلَدُ بنُ الحُسَيْنِ: جَاءنَا عُتْبَةُ الغُلاَمُ غَازِياً، وَقَالَ: رَأَيتُ أَنِّي آتِي المَصِّيْصَةَ (١) فِي النَّوْمِ، وَأَغَزْو، فَأُسْتَشْهَدُ. قَالَ: فَأَعْطَاهُ رَجُلٌ فَرَسَهُ وَسِلاَحَه، وَقَالَ: إِنِّيْ عَلِيْلٌ، فَاغْزُ عَنِّي. فَلَقَوُا الرُّوْمَ، فَكَانَ أَوَّلَ مَنِ اسْتُشْهِدَ. قَالَ سَلَمَةُ الفَرَّاءُ: كَانَ عُتْبَةُ الغُلاَمُ مِنْ نُسَّاكِ أَهْلِ البَصْرَةِ، يَصُوْمُ الدَّهْرَ، وَيَأْوِي السَّوَاحِلَ، وَالجَبَّانَةَ. قَالَ أَبُو عُمَرَ البَصْرِيُّ: كَانَ رَأْسُ مَالِ عُتْبَةَ فِلْساً، يَشْتَرِي بِهِ خُوصاً (٢) ، يَعْمَلُه وَيَبِيْعُه بِثَلاَثَةِ فُلُوسٍ، فَيَتَصَدَّقُ بِفِلْسٍ، وَيَتَعَشَّى بِفِلْسٍ، وَفِلْسٌ رَأْسُ مَالِه. وَقِيْلَ: نَازَعتْهُ نَفْسُهُ لَحْماً، فَمَاطَلَهَا سَبْعَ سِنِيْنَ (٣) . وَعَنْهُ، قَالَ: لاَ يُعجِبُنِي رَجُلٌ أَلاَّ يَحتَرِفَ (٤) .
(*) مشاهير علماء الأمصار: ١٥٢، الفهرست: المقالة الخامسة الفن الخامس، حلية الأولياء: ٦ / ٢٢٦ - ٢٣٨. (١) المصيصة: بفتح الميم، وكسر الصاد الثقيلة، بعدها ياء ساكنة ثم صاد مفتوحة مدينة على شاطئ جيحان، من ثغور الشام، بين أنطاكية وبلاد الروم تقارب طرطوس. (انظر معجم البلدان) والصفحة: ٣٨٩، حاشية: ٣. (٢) الخوص: ورق المقل والنخل والنارجيل وما شاكلها، واحدته خوصة. (٣) انظر الخبر في " الحلية ": ٦ / ٢٣٠. (٤) " الحلية ": ٦ / ٢٣١: " لا يعجبني رجل لا يكون في يده حرفة. فقلنا له: هوذا تجالسنا =

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