Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

yet his narrations are not taken as authoritative proof.
al-Nasāʾī said: “There is nothing objectionable about him.”
Yaḥyā al-Qaṭṭān remarked: “He was somewhat heedless.”
Aḥmad said: “His ḥadīth is inconsistent.”

Salm ibn Qutaybah related:
“I returned from Kufa, whereupon Shuʿbah asked me, ‘Whom did you meet?’
I replied, ‘I met Yūnus ibn Abī Isḥāq.’
He asked, ‘What did he narrate to you?’
I informed him, and he fell silent for a while. Then I said to him—
he (1) had told us a report from Bakr ibn Māʿiz.
Shuʿbah retorted, ‘Did he not also say to you, “Bakr ibn Māʿiz narrated to us from Ibn Masʿūd”?!’”

Ibn al-Madīnī said:
“I heard Yaḥyā speak about Yūnus ibn Abī Isḥāq and say,
‘He was heedless (2); it was simply his disposition. He would say, “My father narrated to me—I heard ʿAdī ibn Ḥātim say:
‘Shield yourselves from the Fire, even with half a date.’ (3)”’
Then Yaḥyā added, ‘Yet both Sufyān and Shuʿbah report the ḥadīth as: from Abū Isḥāq, from ʿAbd Allāh ibn Maʿqil, from ʿAdī ibn Ḥātim.’”

I say: His two sons are more precise than he, though his ḥadīth is ḥasan.
They said: He died in 159 AH.

11 – Yūsuf ibn Isḥāq, grandson of the eminent Abū Isḥāq al-Sabīʿī (ʿ)
He narrated from his father, who reported from his grandfather.
He also heard from al-Shaʿbī, Muḥammad ibn al-Munkadir, and his grandfather.
Transmitters from him include his two cousins, Isrāʾīl and ʿĪsā, as well as his son, Ibrāhīm ibn Yūsuf.

(1) The grammatical subject is Yunus. (2) This additional wording is taken from Tahdhib. (3) The full documentation will appear below, p. 228. (*) Ibn Saʿd, al-Tabaqat al-kubra, 6/374; al-Bukhari, al-Tarikh al-kabir, 8/383; Ibn Abi Hatim, al-Jarh wa-l-taʿdil, 9/217–218; al-Mizzi, Tahdhib al-kamal, MS no. 1557; Ibn Hajar, Tadhhib al-tahdhib, MS 4/189; al-Dhahabi, Tarikh al-Islam, 6/317; al-Dhahabi, al-Ibar, 1/228; Ibn Hajar, Tahdhib al-tahdhib, 11/408–409; Ibn Hajar, Khulasat tadhhib al-kamal, p. 438; Ibn al-Imad, Shadharat al-dhahab, 1/242.
لاَ يُحتَجُّ بِهِ. وَقَالَ النَّسَائِيُّ: لَيْسَ بِهِ بَأْسٌ. وَقَالَ يَحْيَى القَطَّانُ: كَانَتْ فِيْهِ غَفْلَةٌ. وَقَالَ أَحْمَدُ: حَدِيْثُه مُضْطَرِبٌ. وَقَالَ سَلْمُ بنُ قُتَيْبَةَ: قَدِمْتُ مِنَ الكُوْفَةِ، فَقَالَ لِي شُعْبَةُ: مَنْ لَقِيْتَ؟ قُلْتُ: لَقِيْتُ يُوْنُسَ بنَ أَبِي إِسْحَاقَ. قَالَ: مَا حَدَّثَكَ؟ فَأَخْبَرْتُهُ، فَسَكَتَ سَاعَةً، وَقُلْتُ لَهُ. قَالَ (١) : حَدَّثَنَا بَكْرُ بنُ مَاعِزٍ. قَالَ: فَلَمْ يَقُلْ لَكَ: حَدَّثَنَا ابْنُ مَسْعُوْد؟! قَالَ ابْنُ المَدِيْنِيِّ: سَمِعْتُ يَحْيَى يَذْكُرُ يُوْنُسَ بنَ أَبِي إِسْحَاقَ، فَقَالَ: كَانَتْ فِيْهِ غَفلَةٌ (٢) ، كَانَتْ مِنْهُ سَجِيَّةٌ، كَانَ يَقُوْلُ: حَدَّثَنِي أَبِي، سَمِعْتُ عَدِيَّ بنَ حَاتِمٍ: (اتَّقُوا النَّارَ، وَلَوْ بِشِقِّ تَمْرَةٍ (٣)) . ثُمَّ قَالَ: وَهَذَا سُفْيَانُ وَشُعْبَةُ يَقُوْلاَنِ: عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ اللهِ بنِ مَعْقِلٍ، عَنْ عَدِيِّ بنِ حَاتِمٍ. قُلْتُ: ابْنَاهُ أَتْقَنُ مِنْهُ، وَهُوَ حَسَنُ الحَدِيْثِ. قَالُوا: تُوُفِّيَ سَنَةَ تِسْعٍ وَخَمْسِيْنَ وَمائَةٍ. ١١ - يُوْسُفُ بنُ إِسْحَاقَ ابْنِ الإِمَامِ أَبِي إِسْحَاقَ السَّبِيْعِيُّ * (ع) رَوَى عَنْ: أَبِيْهِ، عَنْ جَدِّهِ. وَرَوَى عَنِ: الشَّعْبِيِّ، وَمُحَمَّدِ بنِ المُنْكَدِرِ، وَجَدِّهِ. رَوَى عَنْهُ: ابْنَا عَمِّهِ: إِسْرَائِيْلُ، وَعِيْسَى، وَوَلدُهُ؛ إِبْرَاهِيْمُ بنُ يُوْسُفَ،
(١) الفاعل هو يونس. (٢) زيادة من " التهذيب ". (٣) سيأتي تخريجه ص: ٢٢٨. (*) طبقات ابن سعد: ٦ / ٣٧٤، التاريخ الكبير: ٨ / ٣٨٣، الجرح والتعديل: ٩ / ٢١٧ - ٢١٨، تهذيب الكمال: خ: ١٥٥٧، تذهيب التهذيب: خ: ٤ / ١٨٩، تاريخ الإسلام: ٦ / ٣١٧، عبر الذهبي: ١ / ٢٢٨، تهذيب التهذيب: ١١ / ٤٠٨ - ٤٠٩، خلاصة تذهيب الكمال: ٤٣٨، شذرات الذهب: ١ / ٢٤٢.

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