Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

together with ʿAmr and ʿUmārah, the two sons of Ḥazm. ʿAmr went in to Muʿāwiyah and said, “O Muʿāwiyah! Those who ruled before you also had sons, yet they never did what you have done; your son is only a youth among the youths of Quraysh….” He spoke to him harshly, so Muʿāwiyah wept, then perspired and cooled down (1). He said, “You are merely a man who has voiced an opinion—however far it may go. But he is my son, while they are their sons; my son is dearer to me than their sons. State your need.” ʿAmr replied, “I have no need.”

His brother ʿUmārah met him, and he related the incident. ʿUmārah said, “We belong to Allah! Was it for this that we lashed our camels’ flanks all the way from Medina? (2)” ʿAmr said, “Then go in to him.” While he was still speaking to him, a messenger from Muʿāwiyah came to ʿUmārah and said, “Present your need and your brother’s need.” He did so, and Muʿāwiyah granted it (3).

We have not encountered from Maʿmar a report with a higher isnād than this one, though his narrations are plentiful in the Six Books, in the Musnad of Aḥmad, and in al-Ṭabarānī’s Muʿjams. I also possess from his Jāmiʿ (4) volumes one, two, and three.

Al-Fasawī said in his Tārīkh: “I heard Zayd ibn al-Mubārak al-Ṣanʿānī say, ‘Maʿmar died in the month of Ramaḍān, in the year 152 AH’—thus he said. However, Ibrāhīm ibn Khālid al-Ṣanʿānī, narrating from Ibn Rāhwayh, said: ‘Maʿmar died in Ramaḍān, in the year 153 AH, and I performed the funeral prayer over him.’ Aḥmad, Abū ʿUbayd, Shabāb, and al-Fallās likewise dated his death to the year 153 AH.

Aḥmad ibn Abī Khaythamah said: “I heard Aḥmad and Ibn Maʿīn say: He died in the year—”

(1) i.e., the odor of his perspiration had changed. The Arabs say arwaha al-lahm (“the meat has begun to smell”), and the same applies to water. (2) Akbadaha means “the livers of camels.” The expression “people beat the livers of camels to reach him” is a proverbial way of saying that one undertakes a long journey to seek knowledge or other aims. (3) All of its transmitters are trustworthy. (4) It was printed—without notice—inserted at the end of the Musannaf of Abd al-Razzaq, beginning with vol. 10, p. 379 and continuing to the end of the book; the editor of the Musannaf has made no mention of this fact.
عَمْرٌو وَعُمَارَةُ ابْنَا حَزْمٍ، فَدَخَلَ عَلَيْهِ عَمْرٌو، فَقَالَ: يَا مُعَاوِيَةُ! إِنَّهُ قَدْ كَانَ لِمَنْ قَبْلَكَ بَنُوْنُ، فَلَمْ يَصْنَعُوا كَمَا صَنَعتَ، وَإِنَّمَا ابْنُكَ فَتَىً مِنْ فِتْيَانِ قُرَيْشٍ ... فَنَالَ مِنْهُ، فَبَكَى مُعَاوِيَةُ، ثُمَّ عَرِقَ فَأَرْوَحَ (١) ، فَقَالَ: إِنَّمَا أَنْتَ رَجُلٌ قُلْتَ بِرَأْيِكَ بِالِغاً مَا بَلَغَ، وَإِنَّمَا هُوَ ابْنِي وَأَبنَاؤُهُم، فَابْنِي أَحَبُّ إِلَيَّ مِنْ أَبْنَائِهِم، ارْفَعْ حَاجَتَكَ. قَالَ: مَا لِيَ حَاجَةٌ. فَلَقِيَهُ أَخُوْهُ عُمَارَةُ، فَأَخْبَرَهُ الخَبَرَ، فَقَالَ عُمَارَةُ: إِنَّا للهِ، أَلِهَذَا جِئْنَا نَضرِبُ أَكْبَادَهَا مِنَ المَدِيْنَةِ (٢) ؟! قَالَ: فَأْتِهِ. قَالَ: فَإِنَّهُ لَيُكَلِّمُهُ، إِذْ جَاءَ رَسُوْلُ مُعَاوِيَةَ إِلَى عُمَارَةَ: ارْفَعْ حَاجَتَكَ وَحَاجَةَ أَخِيْكَ. قَالَ: فَفَعَلَ، فَقَضَاهَا (٣) . لَمْ يَقَعْ لَنَا حَدِيْثُ مَعْمَرٍ أَعْلَى مِنْ مِثْلِ هَذَا، وَحَدِيْثُه وَافِرٌ فِي الكُتُبِ السِّتَّةِ، وَفِي (مُسْنَدِ أَحْمَدَ) ، وَ (مَعَاجِمِ الطَّبَرَانِيِّ) . وَوَقَعَ لِي مِنْ (جَامِعِهِ (٤)) : الجُزْءُ الأَوَّلُ، وَالثَّانِي، وَالثَّالِثُ. قَالَ الفَسَوِيُّ فِي (تَارِيْخِهِ) : سَمِعْتُ زَيْدَ بنَ المُبَارَكِ الصَّنْعَانِيَّ يَقُوْلُ: مَاتَ مَعْمَرٌ فِي شَهْرِ رَمَضَانَ، سَنَةَ اثْنَتَيْنِ وَخَمْسِيْنَ وَمائَةٍ - كَذَا قَالَ -. بَلْ قَالَ إِبْرَاهِيْمُ بنُ خَالِدٍ الصَّنْعَانِيُّ فِيْمَا رَوَاهُ عَنِ ابْنِ رَاهَوَيْه: مَاتَ مَعْمَرٌ فِي رَمَضَانَ، سَنَةَ ثَلاَثٍ وَخَمْسِيْنَ وَمائَةٍ، فَصَلَّيْتُ عَلَيْهِ. وَكَذَا وَرَّخَهُ فِي سَنَةِ ثَلاَثٍ: أَحْمَدُ، وَأَبُو عُبَيْدٍ، وَشَبَابٌ، وَالفَلاَّسُ. وَقَالَ أَحْمَدُ بنُ أَبِي خَيْثَمَةَ: سَمِعْتُ أَحْمَدَ، وَابْنَ مَعِيْنٍ يَقُوْلاَنِ: مَاتَ سَنَةَ
(١) أي: تغيرت رائحة عرقه، من قولهم: أروح اللحم: إذا تغيرت رائحته، وكذلك الماء. (٢) أكبادها: أي أكباد الابل، يقال: فلان تضرب إليه أكباد الابل، أي: يرحل إليه في طلب العلم وغيره. (٣) رجاله ثقات. (٤) وقد طبع مدرجا في آخر " مصنف " عبد الرزاق، وهو يبدأ من الجزء العاشر، ص (٣٧٩) وينتهي بنهاية الكتاب، ولم يشر محقق " المصنف " إلى ذلك.

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