With this chain: from Maʿmar, from Hammām, who heard Abū Hurayrah say:
The Messenger of Allah ﷺ said, “Allah will not look at the one who lets his garment hang down.” Meaning: his izār (lower garment). (1)
With this chain: from Maʿmar, from al-Aʿmash, from Abū al-Ḍuḥā, from Masrūq, from Abū Masʿūd al-Anṣārī:
The Prophet ﷺ said, “Among the sayings that people have preserved from the earliest prophets is this: ‘If you feel no shame, then do as you wish.’” (2)
Al-Ḥasan ibn ʿAlī informed us; Sālim ibn Ṣaṣrā informed us; Abū al-Fatḥ ibn Shātīl informed us; al-Ḥusayn ibn ʿAlī informed us; ʿAbd Allāh ibn ʿAbd al-Jabbār informed us; Ismāʿīl ibn Muḥammad informed us; Aḥmad ibn Manṣūr narrated to us; ʿAbd al-Razzāq narrated to us; Maʿmar informed us, from Ayyūb, from Ibn Sīrīn, who said:
When Muʿāwiyah sent the document of allegiance for his son Yazīd to Medina, he wrote to them, “You have no governor over you; whoever wishes to come to me, let him do so.” He said: So he set out
= al-washm (tattooing): with an open waw and a silent shin. It is the practice of piercing the skin with a needle until blood flows, then filling the spot with kohl or a similar substance so that the area turns greenish.
(1) Musannaf, no. 19981; al-Bukhari, Sahih, Book of Dress, chapter “Whoever trails his garment out of arrogance” (10/219), from Abu Hurayra: “Allah will not look on the Day of Resurrection at the one who drags his izar (lower garment) in pride.” Also in Muslim, Sahih, no. 2087, Book of Dress and Adornment, chapter “The prohibition of trailing the garment arrogantly,” through Abu Hurayra with comparable wording.
(2) Musannaf, no. 20149; al-Bukhari, Sahih, Book of the Prophets (6/380) and Book of Manners, chapter “If you feel no shame, do as you wish” (10/434), through Abu Mas‘ud.
The phrase fa-sna‘ ma shi’ta (“then do as you wish”) is understood either (a) as a statement of fact—if a person has no sense of shame he will act as he pleases; (b) as a threat—act as you like, Allah will requite you; (c) as advice to examine one’s intended action—if it is not shameful, do it, otherwise refrain; or (d) as meaning that when one is unashamed before Allah regarding a religious matter, one need not be embarrassed before people, so perform it without concern for them.