Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ishaq al-Kawsaj quoted Ibn Maʿin as saying, “He is reliable.”
Abu Zurʿah said, “Reliable, trustworthy.”
Abu Hatim said, “Reliable—before he became confused—and he was the most knowledgeable of people concerning the hadith of Qatadah.”
Ahmad ibn Hanbal said, “Whoever heard from him before the defeat, his report is sound.”
He meant the defeat of the column (nawbah) of Ibrahim ibn ʿAbd Allah ibn Hasan (1), which took place in Shawwal of the year 145 AH.

Yazid ibn Harun said, “I met Ibn Abi ʿArubah long before 140 AH, and I saw him again in 142 AH and found him changed.”
Yahya ibn Saʿid al-Qattan likewise declared him reliable.

Abu Nuʿaym said, “I wrote down two hadiths from him after his memory had become muddled; then I rose and left him.”

Muhammad ibn al-Muthanna said: al-Ansari narrated to us:
“I entered, together with ʿAbd Allah ibn Salamah al-Aftas, upon Saʿid ibn Abi ʿArubah after his condition had altered. He kept looking at our faces but did not recognise us.”

Muhammad ibn Salam al-Jumahi said, “Ibn Abi ʿArubah used to joke while narrating; when his own recall pleased him he would say:
‘He pounded you in the mortar like the seeds of qilqil…’ (2)”

Someone else said, “I came to Ibn Abi ʿArubah while two men were disputing in his presence, and he went on provoking each of them for a while.”

I say: He was among the mudallis narrators—those who obscured the identity of their sources.

Ahmad ibn Hanbal said, “Saʿid ibn Abi ʿArubah did not hear from al-Hakam, al-Aʿmash, Hammad, ʿAmr ibn Dinar, Hisham ibn ʿUrwah, Ismaʿil ibn Abi Khalid, ʿUbayd Allah ibn ʿUmar, Abu Bishr, Ibn ʿAqil, Zayd ibn Aslam, ʿUmar ibn Abi Salamah, or Abu al-Zinad.
Yet he did narrate from them by way of tadlis, and he did not…"

(1) This battle occurred at Bakhamra, where Ibrahim was killed. See Ibn al-Athir, al-Kamil fi al-Tarikh, vol. 5, pp. 560-571; also al-Tabari and Ibn Kathir, al-Bidaya wa al-Nihaya, under the events of the year 145 AH. (2) A proverb used for relentlessly pressing a miser, whether by coaxing or by force. Al-manhaz means the mortar, and hubb al-qalaqil is a seed that cannot be pounded.
رَوَى: إِسْحَاقُ الكَوْسَجُ، عَنِ ابْنِ مَعِيْنٍ: ثِقَةٌ. وَقَالَ أَبُو زُرْعَةَ: ثِقَةٌ، مَأْمُوْنٌ. وَقَالَ أَبُو حَاتِمٍ: ثِقَةٌ قَبْلَ أَنْ يَختَلِطَ، وَكَانَ أَعْلَمَ النَّاسِ بِحَدِيْثِ قَتَادَةَ. وَقَالَ أَحْمَدُ بنُ حَنْبَلٍ: مَنْ سَمِعَ مِنْهُ قَبْلَ الهَزِيْمَةِ، فَسَمَاعُهُ جَيِّدٌ. عَنَى: هَزِيْمَةَ نَوبَةِ إِبْرَاهِيْمَ بنِ عَبْدِ اللهِ بنِ حَسَنٍ (١) ، وَهِيَ فِي شَوَّالٍ، سَنَةَ خَمْسٍ وَأَرْبَعِيْنَ وَمائَةٍ. وَقَالَ يَزِيْدُ بنُ هَارُوْنَ: لَقِيْتُ ابْنَ أَبِي عَرُوْبَةَ قَبْلَ الأَرْبَعِيْنَ وَمائَةٍ بِدَهْرٍ، وَرَأَيْتُه سَنَةَ اثْنَتَيْنِ وَأَرْبَعِيْنَ وَمائَةٍ، فَأَنْكَرْتُه. وَكَانَ يَحْيَى بنُ سَعِيْدٍ القَطَّانُ يُوَثِّقُه. وَقَالَ أَبُو نُعَيْمٍ: كَتَبتُ عَنْهُ بَعْدَ مَا اخْتُلِطَ حَدِيْثَيْنَ، فَقُمْتُ، وَتَرَكْتُه. قَالَ مُحَمَّدُ بنُ مُثَنَّى: حَدَّثَنَا الأَنْصَارِيُّ، قَالَ: دَخَلْتُ أَنَا وَعَبْدُ اللهِ بنُ سَلِمَةَ الأَفْطَسُ عَلَى سَعِيْدِ بنِ أَبِي عَرُوْبَةَ بَعْدَ مَا تَغَيَّرَ، فَجَعَلَ يَنْظُرُ فِي وُجُوهِنَا، وَلاَ يَعْرِفُنَا. مُحَمَّدُ بنُ سَلاَّمٍ الجُمَحِيُّ: كَانَ ابْنُ أَبِي عَرُوْبَةَ يَمزَحُ، وَكَانَ يُحَدِّثُ، فَإِذَا أَعْجَبَه حِفْظُه، قَالَ: دَقَّكَ بِالمِنْحَازِ حَبَّ القِلْقِلِ ... (٢) وَقَالَ بَعْضُهُم: أَتَيْتُ ابْنَ أَبِي عَرُوْبَةَ، فَتَمَارَى عِنْدَه رَجُلاَنِ، فَبَقِيَ يُغْرِي بَيْنَهمَا قَلِيْلاً. قُلْتُ: وَكَانَ مِنَ المُدَلِّسِيْنَ. قَالَ أَحْمَدُ بنُ حَنْبَلٍ: لَمْ يَسْمَعْ سَعِيْدُ بنُ أَبِي عَرُوْبَةَ مِنَ الحَكَمِ، وَلاَ مِنَ الأَعْمَشِ، وَلاَ مِنْ حَمَّادٍ، وَلاَ مِنْ عَمْرِو بنِ دِيْنَارٍ، وَلاَ مِنْ هِشَامِ بنِ عُرْوَةَ، وَلاَ مِنْ إِسْمَاعِيْلَ بنِ أَبِي خَالِدٍ، وَلاَ مِنْ عُبَيْدِ اللهِ بنِ عُمَرَ، وَلاَ مِنْ أَبِي بِشْرٍ، وَلاَ مِنِ ابْنِ عَقِيْلٍ، وَلاَ مِنْ زَيْدِ بنِ أَسْلَمَ، وَلاَ مِنْ عُمَرَ بنِ أَبِي سَلَمَةَ، وَلاَ مِنْ أَبِي الزِّنَادِ. وَقَدْ حَدَّثَ عَنْ هَؤُلاَءِ عَلَى التَّدْلِيْسِ، وَلَمْ
(١) حدثت هذه المعركة في " باخمرا " وفيها قتل إبراهيم ﵀. الكامل في التاريخ ٥ / ٥٦٠ - ٥٧١، وانظر الطبري، والبداية والنهاية في حوادث سنة (١٤٥) هجرية. (٢) مثل يضرب في الالحاح على الشحيح، ويوضع في الا دلال والحمل عليه. والمنحاز: الهاون، وحب القلقل: لا يدق.

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