Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“…but she no longer recognised me; of all the changes time had wrought, she noticed only grey hair and a bald crown.” (1)

Al-Ṭayyib ibn Ismāʿīl reported:
“I was present with Ibn Abī al-ʿAtāhiyah when he had copied from al-Yazīdī nearly a thousand volumes devoted exclusively to Abū ʿAmr ibn al-ʿAlāʾ.”
He added, “That comes to about ten thousand pages.”

Al-Aṣmaʿī said, “Whenever I heard Abū ʿAmr ibn al-ʿAlāʾ speak I used to think he knew nothing, so simple and unadorned was his speech.”

Al-Yazīdī said, “I heard Abū ʿAmr relate: ‘Saʿīd ibn Jubayr heard my recitation and said, “Hold fast to this way of reciting.”’ ”

Al-Aṣmaʿī also said, “Each day a jug and a sprig of basil would be bought for Abū ʿAmr for two fals. When evening came he would give the jug away in charity and tell the maidservant, ‘Dry the basil and pound it into the soapwort.’ ”

Abū ʿUbayd said, “Several people told me that Abū ʿAmr studied under Mujāhid; some added, ‘and under Saʿīd ibn Jubayr as well.’ ”

We have likewise transmitted that Abū ʿAmr and his father fled from al-Ḥajjāj and his oppression, and that he transmitted only a few hadiths.

More than one authority stated that he died in the year 154 AH.

Al-Aṣmaʿī said, “Abū ʿAmr lived for eighty-six years.”

Khalīfah ibn Khayyāṭ alone said, “Abū ʿAmr and Abū Sufyān, the two sons of al-ʿAlāʾ, died in 157 AH.”

168 – Abū Shujāʿ al-Qitbānī Saʿīd ibn Yazīd (M, D, T, S)

The Imām, exemplar, blessing of his age: Abū Shujāʿ Saʿīd ibn Yazīd al-Ḥimyarī, of Alexandria.

(1) This is the second couplet of the poem he composed in praise of Howdha ibn Ali al-Hanafi; its opening line reads: “Banat Suad, wa amsa habluhā inqataʿa; waḥtallat al-Ghamr, fal-Jaddayn, fal-Farʿa” (“Suad has departed and the bond between us is severed; she has settled in al-Ghamr, then al-Jaddayn, then al-Farʿa”). (*) Bibliography: al-Bukhari, Tarikh, 3/521; Ibn Abi Hatim, al-Jarḥ wa-al-Taʿdil, 4/73; Ibn Hibban, Mashahir ʿUlamaʾ al-Amsar, p. 189; al-Mizzi, Tahdhib al-Kamal, p. 512; Ibn Hajar, Tadhhib al-Tahdhib, 2/31/1; idem, Tahdhib al-Tahdhib, 4/101-102; al-Khazraji, Khulasat Tadhhib al-Kamal, p. 144; al-Suyuti, Ḥusn al-Muḥadara, 1/274.
وَأَنْكَرَتْنِي وَمَا كَانَ الَّذِي نَكِرَتْ ... مِنَ الحَوَادِثِ إِلاَّ الشَّيْبَ وَالصَّلَعَا (١) وَعَنِ الطَّيِّبِ بنِ إِسْمَاعِيْلَ، قَالَ: شَهِدْتُ ابْنَ أَبِي العَتَاهِيَةِ وَقَدْ كَتَبَ عَنِ اليَزِيْدِيِّ قَرِيْباً مِنْ أَلْفِ جِلْدٍ عَنْ أَبِي عَمْرٍو بنِ العَلاَءِ خَاصَّةً. قَالَ: وَيَكُوْنُ ذَلِكَ عَشْرَةُ آلاَفِ وَرَقَةٍ. قَالَ الأَصْمَعِيُّ: كُنْتُ إِذَا سَمِعْتُ أَبَا عَمْرٍو بنَ العَلاَءِ يَتَكَلَّمُ، ظَنَنْتُه لاَ يَعْرِفُ شَيْئاً، كَانَ يَتَكَلَّمُ كَلاَماً سَهلاً. قَالَ اليَزِيْدِيُّ: سَمِعْتُ أَبَا عَمْرٍو يَقُوْلُ: سَمِعَ سَعِيْدُ بنُ جُبَيْرٍ قِرَاءتِي، فَقَالَ: الزَمْ قِرَاءتَكَ هَذِهِ. قَالَ الأَصْمَعِيُّ: كَانَ لأَبِي عَمْرٍو كُلَّ يَوْمٍ يُشْتَرَى كُوزٌ وَرَيْحَانٌ بِفِلْسَيْنِ، فَإِذَا أَمْسَى، تَصَدَّقَ بِالكُوزِ، وَقَالَ لِلْجَارِيَةِ: جَفِّفِي الرَّيْحَانَ، وَدُقِّيْهِ فِي الأَشنَانِ. قَالَ أَبُو عُبَيْدٍ: حَدَّثَنِي عِدَّةٌ: أَنَّ أَبَا عَمْرٍو قَرَأَ عَلَى مُجَاهِدٍ. وَزَادَ بَعْضُهُم: وَعَلَى سَعِيْدِ بنِ جُبَيْرٍ. وَرَوَيْنَا: أَنَّ أَبَا عَمْرٍو وَأَبَاهُ هَرَبَا مِنَ الحَجَّاجِ، وَمِنْ عَسْفِهِ، وَحَدِيْثُه قَلِيْلٌ. ذَكَرَ غَيْرُ وَاحِدٍ: أَنَّ وَفَاتَه كَانَتْ فِي سَنَةِ أَرْبَعٍ وَخَمْسِيْنَ وَمائَةٍ. قَالَ الأَصْمَعِيُّ: عَاشَ أَبُو عَمْرٍو سِتّاً وَثَمَانِيْنَ سَنَةً. وَقَالَ خَلِيْفَةُ بنُ خَيَّاطٍ وَحْدَهُ: مَاتَ أَبُو عَمْرٍو وَأَبُو سُفْيَانَ ابْنَا العَلاَءِ سَنَةَ سَبْعٍ وَخَمْسِيْنَ وَمائَةٍ. ١٦٨ - أَبُو شُجَاعٍ القِتْبَانِيُّ سَعِيْدُ بنُ يَزِيْدَ * (م، د، ت، س) الإِمَامُ، القُدْوَةُ، بَرَكَةُ الوَقْتِ، أَبُو شُجَاعٍ سَعِيْدُ بنُ يَزِيْدَ الحِمْيَرِيُّ، الإِسْكَنْدَرِيُّ.
(١) هو ثاني أبيات قصيدته التي قالها في مدح: هوذة بن علي الحنفي ومطلعها: بانت سعاد، وأمسى حبلها انقطعا * واحتلت الغمر، فالجدين، فالفرعا (*) تاريخ البخاري: ٣ / ٥٢١، الجرح والتعديل ٤ / ٧٣، مشاهير علماء الأمصار ١٨٩، تهذيب الكمال ٥١٢، تذهيب التهذيب ٢ / ٣١ / ١، تهذيب التهذيب ٤ / ١٠١ - ١٠٢، خلاصة تذهيب الكمال ١٤٤، حسن المحاضرة ١ / ٢٧٤.

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