Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abū Jaʿfar Aḥmad ibn Isḥāq ibn al-Bahlūl transmitted—through his father from his grandfather—who said: “Thābit, the father of Abū Ḥanīfah, was from the people of al-Anbār.”

The judge Mukram ibn Aḥmad related: “Aḥmad ibn ʿAbd Allāh ibn Shādhān al-Marwazī narrated to us, from his father, from his grandfather, who said: I heard Ismāʿīl say:

‘Ismāʿīl ibn Ḥammād ibn Abī Ḥanīfah al-Nuʿmān ibn Thābit ibn al-Marzubān was one of the freeborn Persians; by Allah, no member of our line has ever been enslaved. My grandfather was born in the year 80 AH. When Thābit was still a child he went to ʿAlī, who prayed that blessing be granted to him and to his descendants; we hope Allah answered ʿAlī’s supplication on our behalf.

‘Al-Nuʿmān ibn al-Marzubān, Thābit’s father, was the one who presented falūdhaj (a honeyed Persian sweet) to ʿAlī on the day of Nawruz. ʿAlī remarked, “Let every day be a Nawruz for us.” It is also said that this occurred at the Mihrjān festival, whereupon he said, “Let every day be a Mihrjān for us.”’”

Muḥammad ibn Saʿd al-ʿAwfī said: “I heard Yaḥyā ibn Maʿīn say, ‘Abū Ḥanīfah was trustworthy; he would transmit a ḥadīth only after committing it to memory, and he would not relate what he had not memorised.’”

Ṣāliḥ ibn Muḥammad reported: “I heard Yaḥyā ibn Maʿīn say, ‘Abū Ḥanīfah was reliable in ḥadīth.’”

Aḥmad ibn Muḥammad ibn al-Qāsim ibn Muḥriz narrated from Ibn Maʿīn: “There was no objection to Abū Ḥanīfah.” On another occasion he said, “In our view he is among the truthful; he was never accused of lying. Ibn Hubayrah beat him in an attempt to compel him to accept the judiciary, but he refused to become a judge.”

Ibn ʿAllān informed us in writing: al-Kindī narrated to us; al-Qazzāz narrated to us; al-Khaṭīb narrated to us; al-Khallāl narrated to us; ʿAlī ibn ʿAmr al-Ḥarīrī narrated to us; ʿAlī ibn Muḥammad ibn Kās al-Nakhāʿī narrated to us; Muḥammad ibn Maḥmūd al-Ṣaydanānī narrated to us; Muḥammad ibn Shujāʿ ath-Thaljī narrated to us; al-Ḥasan ibn Abī Mālik narrated, from Abū Yūsuf, who said:

“Abū Ḥanīfah said: ‘When I first decided to seek knowledge, I began weighing the various sciences and asking about their ultimate outcomes. It was said to me, “Learn—”’

وَرَوَى: أَبُو جَعْفَرٍ أَحْمَدُ بنُ إِسْحَاقَ بنِ البُهْلُوْلِ، عَنْ أَبِيْهِ، عَنْ جَدِّهِ، قَالَ: ثَابِتٌ وَالِدُ أَبِي حَنِيْفَةَ مِنْ أَهْلِ الأَنْبَارِ. مُكْرَمُ بنُ أَحْمَدَ القَاضِي: حَدَّثَنَا أَحْمَدُ بنُ عَبْدِ اللهِ بنِ شَاذَانَ المَرْوَزِيُّ، عَنْ أَبِيْهِ، عَنْ جَدِّهِ، سَمِعْتُ إِسْمَاعِيْلَ يَقُوْلُ: أَنْبَأَنَا إِسْمَاعِيْلُ بنُ حَمَّادِ بنِ أَبِي حَنِيْفَةَ النُّعْمَانِ بنِ ثَابِتِ بنِ المَرْزُبَانِ مِنْ أَبْنَاءِ فَارِسٍ الأَحرَارِ، وَاللهِ مَا وَقَعَ عَلَيْنَا رِقٌّ قَطُّ. وُلدَ جَدِّي فِي سَنَةِ ثَمَانِيْنَ، وَذَهَبَ ثَابِتٌ إِلَى عَلِيٍّ وَهُوَ صَغِيْرٌ، فَدَعَا لَهُ بِالبَرَكَةِ فِيْهِ وَفِي ذُرِّيَتِه، وَنَحْنُ نَرْجُو مِنَ اللهِ أَنْ يَكُوْنَ اسْتَجَابَ ذَلِكَ لِعَلِيٍّ ﵁ فِيْنَا. قَالَ: وَالنُّعْمَانُ بنُ المَرْزُبَانِ وَالِدُ ثَابِتٍ هُوَ الَّذِي أَهْدَى لِعَلِيٍّ الفَالُوْذَجَ فِي يَوْمِ النَّيْرُوْزِ. فَقَالَ عَلِيٌّ: نَوْرِزُوْنَا كُلَّ يَوْمٍ. وَقِيْلَ: كَانَ ذَلِكَ فِي المَهرجَانِ، فَقَالَ: مَهْرِجُوْنَا كُلَّ يَوْمٍ. قَالَ مُحَمَّدُ بنُ سَعْدٍ العَوْفِيُّ: سَمِعْتُ يَحْيَى بنَ مَعِيْنٍ يَقُوْلُ: كَانَ أَبُو حَنِيْفَةَ ثِقَةً، لاَ يُحَدِّثُ بِالحَدِيْثِ إِلاَّ بِمَا يَحْفَظُه، وَلاَ يُحَدِّثُ بِمَا لاَ يَحْفَظُ. وَقَالَ صَالِحُ بنُ مُحَمَّدٍ: سَمِعْتُ يَحْيَى بنَ مَعِيْنٍ يَقُوْلُ: كَانَ أَبُو حَنِيْفَةَ ثِقَةً فِي الحَدِيْثِ. وَرَوَى: أَحْمَدُ بنُ مُحَمَّدِ بنِ القَاسِمِ بن مُحْرِزٍ، عَنِ ابْنِ مَعِيْنٍ: كَانَ أَبُو حَنِيْفَةَ لاَ بَأْسَ بِهِ. وَقَالَ مَرَّةً: هُوَ عِنْدَنَا مِنْ أَهْلِ الصِّدْقِ، وَلَمْ يُتَّهَمْ بِالكَذِبِ، وَلَقَدْ ضَرَبَه ابْنُ هُبَيْرَةَ عَلَى القَضَاءِ، فَأَبَى أَنْ يَكُوْنَ قَاضِياً. أَخْبَرَنَا ابْنُ عَلاَّنَ كِتَابَةً، أَنْبَأَنَا الكِنْدِيُّ، أَنْبَأَنَا القَزَّازُ، أَنْبَأَنَا الخَطِيْبُ، أَنْبَأَنَا الخَلاَّلُ، أَنْبَأَنَا عَلِيُّ بنُ عَمْرٍو الحَرِيْرِيُّ، حَدَّثَنَا عَلِيُّ بنُ مُحَمَّدِ بنِ كَاسٍ النَّخَعِيُّ، حَدَّثَنَا مُحَمَّدُ بنُ مَحْمُوْدٍ الصَّيْدَنَانِيُّ، حَدَّثَنَا مُحَمَّدُ بنُ شُجَاعِ بنِ الثَّلْجِيِّ، حَدَّثَنَا الحَسَنُ بنُ أَبِي مَالِكٍ، عَنْ أَبِي يُوْسُفَ، قَالَ: قَالَ أَبُو حَنِيْفَةَ: لَمَّا أَرَدْتُ طَلَبَ العِلْمِ، جَعَلتُ أَتَخَيَّرُ العُلُوْمَ، وَأَسْأَلُ عَنْ عَوَاقِبِهَا. فَقِيْلَ: تَعَلَّمِ

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