Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abū Naḍrah, from Abū Saʿīd:

From the Prophet ﷺ who said: “My community will divide into two factions; a renegade group will break away between them, and it will be killed by the faction that is closer to the truth.” (1)

This is a sound hadith.

It was also narrated by Dāwūd ibn Abī Hind, from Abū Naḍrah.

159 – Ibn Hurmuz, ʿAbd Allah ibn Yazīd al-Aṣam *

The jurist of Medina—Abū Bakr ʿAbd Allah ibn Yazīd ibn Hurmuz al-Aṣam—was one of the notable scholars. Some, however, said that his name was Yazīd ibn ʿAbd Allah ibn Hurmuz.

He is counted among the Successors. He narrated only rarely, was devoted to worship and asceticism, and Mālik sat with him often and took knowledge from him.

Mālik said, “I loved to follow his example. He issued few legal rulings and was extremely cautious: he would often give a man a fatwa, then send someone after him to retract it, and inform him of a different ruling.”

He was well-versed in dialectical theology, refuting the people of misguided desires, and was among the most knowledgeable of mankind in that field. He clarified an issue for Ibn ʿAjlān; when Ibn ʿAjlān understood it, he rose, went to him, and kissed his head.

Bakr ibn Muḍar reported that Ibn Hurmuz said, “I learned knowledge only for myself.”

And Ibn Hurmuz said, “I like a man not to cling to his own opinion the way he clings to the Sunnah.”

It was also said that his father (2) was killed on the Day of al-Ḥarra.

(1) Hilyat al-Awliya, 3/99; also collected by Muslim, no. 1063 (150-152), Abu Dawud, no. 4667, and Ahmad, 3/32, 48, through several chains from Abu Nadra on the authority of Abu Saʿid al-Khudri. The party that was in the right consisted of ʿAli—may Allah be pleased with him—and his companions, while the seceders were the Khawarij. (*) Al-Bukhari, al-Tarikh, 5/224; al-Tarikh al-Saghir, 2/75-90; Ibn Abi Hatim, al-Jarh wa-l-Taʿdil, 5/199; Ibn Hibban, Mashahir ʿUlamaʾ al-Amsar, p. 76. (2) Biographical notices in: al-Mizzi, Tahdhib al-Kamal, pp. 750-751; al-Dhahabi, Tadhhib al-Tahdhib, 4/182/2; al-Dhahabi, Mizaan al-Iʿtidal, 4/440; Ibn Hajar, Tahdhib al-Tahdhib, 11/369; al-Khazraji, Khulasat Tadhhib al-Kamal, p. 215.
نَضْرَةَ، عَنْ أَبِي سَعِيْدٍ: عَنِ النَّبِيِّ ﷺ قَالَ: (تَفْتَرَقُ أُمَّتِي فِرْقَتَيْنِ، فَتَمْرُقُ بَيْنَهُمَا مَارِقَةٌ، فَتَقْتُلُهَا أُوْلَى الطَّائِفَتَيْنِ بِالحَقِّ (١)) . هَذَا حَدِيْثٌ صَحِيْحٌ. رَوَاهُ أَيْضاً: دَاوُدُ بنُ أَبِي هِنْدٍ، عَنْ أَبِي نَضْرَةَ. ١٥٩ - ابْنُ هُرْمُزَ عَبْدُ اللهِ بنُ يَزِيْدَ الأَصَمُّ * فَقِيْهُ المَدِيْنَةِ، أَبُو بَكْرٍ عَبْدُ اللهِ بنُ يَزِيْدَ بنِ هُرْمُزَ الأَصَمُّ، أَحَدُ الأَعْلاَمِ. وَقِيْلَ: بَلِ اسْمُهُ: يَزِيْدُ بنُ عَبْدِ اللهِ بنِ هُرْمُزَ. عِدَادُهُ فِي التَّابِعِيْنَ. وَقَلَّمَا رَوَى، كَانَ يَتعبَّدُ، وَيَتزهَّدُ، وَجَالَسَهُ مَالِكٌ كَثِيْراً، وَأَخَذَ عَنْهُ. قَالَ مَالِكٌ: كُنْتُ أُحِبُّ أَنْ أَقْتدِيَ بِهِ، وَكَانَ قَلِيْلَ الفُتْيَا، شَدِيْدَ التَّحفُّظِ، كَثِيْراً مَا يُفْتِي الرَّجُلَ، ثُمَّ يَبْعَثُ مَنْ يَردُّه، ثُمَّ يُخْبِرُه بِغَيْرِ مَا أَفْتَاهُ. وَكَانَ بَصِيْراً بِالكَلاَمِ، يَردُّ عَلَى أَهْلِ الأَهْوَاءِ، كَانَ مِنْ أَعْلَمِ النَّاسِ بِذَلِكَ، بَيَّنَ مَسْأَلَةً لابْنِ عَجْلاَنَ، فَلَمَّا فَهِمَهَا، قَامَ إِلَيْهِ ابْنُ عَجْلاَنَ، فَقَبَّلَ رَأْسَه. قَالَ بَكْرُ بنُ مُضَرَ: قَالَ ابْنُ هُرْمُزَ: مَا تَعَلَّمتُ العِلْمَ إِلاَّ لِنَفْسِي. وَعَنِ ابْنِ هُرْمُزَ، قَالَ: إِنِّي لأُحِبُّ لِلرَّجُلِ أَنْ لاَ يَحوطَ رَأْيَ نَفْسِه، كَمَا يَحوطُ السُّنَّةَ. وَقِيْلَ: قُتِلَ أَبُوْهُ (٢) يَوْمَ الحَرَّةِ.
(١) حلية الأولياء ٣ / ٩٩، وأخرجه مسلم (١٠٦٣) (١٥٠) (١٥١) (١٥٢) ، وأبو داود (٤٦٦٧) ، وأحمد ٣ / ٣٢، ٤٨، من طرق عن أبي نضرة، عن أبي سعيد الخدري، وأولى الطائفتين بالحق هي علي ﵁، وأصحابه، والمارقة: هم الخوارج. (*) تاريخ البخاري: ٥ / ٢٢٤، التاريخ الصغير ٢ / ٧٥ - ٩٠، الجرح والتعديل ٥ / ١٩٩، مشاهير علماء الأمصار ٧٦. (٢) مترجم في: تهذيب الكمال ٧٥٠ - ٧٥١، تذهيب التهذيب ٤ / ١٨٢ / ٢ ميزان الاعتدال ٤ / ٤٤٠، تهذيب التهذيب ١١ / ٣٦٩، خلاصة تذهيب الكمال ٢١٥،

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