Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAbd al-Raḥmān ibn Mahdī said, “In the whole of Iraq I never saw anyone more knowledgeable of the Sunnah than Ibn ʿAwn.”

Muḥammad ibn ʿAbd Allāh al-Anṣārī related, “A companion of mine narrated from Ibn ʿAwn that a man once asked him, ‘I notice some people discussing qadar (predestination); should I listen to them?’ He replied by reciting, ‘When you see those who plunge into vain discourse about Our revelations, turn away from them … until His words: … the wrongdoers’ (Qur’an 6:68).”

Muʿādh ibn Muʿādh said, “I have never met anyone who entertained greater hope for the Muslims than Ibn ʿAwn. Al-Ḥajjāj was mentioned in his presence while I was sitting there, and someone said to him, ‘They claim you ask forgiveness for him.’ He answered, ‘Why should I not seek forgiveness for al-Ḥajjāj just as I do for other people? What is there between him and me? I would not hesitate to pray for his forgiveness this very moment.’ ”

Ibn Saʿd reported from al-Anṣārī: “Hishām once narrated a tradition, whereupon a man asked him, ‘Who told it to you?’ He replied, ‘Someone the like of whom my eyes—by Allah—have never seen: ʿAbd Allāh ibn ʿAwn.’ ”

Bahīm (1) al-ʿIjlī transmitted on the authority of Abū Isḥāq al-Fazārī: “I heard al-Awzāʿī say, ‘When Ibn ʿAwn and al-Thawrī die, the people will all be on the same level.’ ”

ʿAlī ibn Bakkār narrated from Abū Isḥāq al-Fazārī that al-Awzāʿī said, “If I were given the choice to appoint someone to look after this ummah, I would choose none but Sufyān and Ibn ʿAwn.”

Abū Dāwūd al-Ṭayālisī related from Shuʿbah: “I have never seen anyone like Ayyūb, Yūnus, and Ibn ʿAwn.”

Muʿādh transmitted from Shuʿbah: “I have not seen a single hadith scholar who did not practise tadlīs (concealing a weak link in transmission) except Ibn ʿAwn and ʿAmr ibn Murrah.”

Ibn al-Mubārak said, “I never met anyone of whom I had heard praise except that, when I finally saw him, he fell short of what had been reported…”

(1) His biography is listed in Ibn Abi Hatim, al-Jarh wa-l-Taʿdil, vol. 2, p. 436.
قَالَ عَبْدُ الرَّحْمَنِ بنُ مَهْدِيٍّ: مَا كَانَ بِالعِرَاقِ أَعْلَمَ بِالسُّنَّةِ مِنِ ابْنِ عَوْنٍ. قَالَ مُحَمَّدُ بنُ عَبْدِ اللهِ الأَنْصَارِيُّ: حَدَّثَنِي صَاحِبٌ لِي، عَنِ ابْنِ عَوْنٍ: أَنَّهُ سَأَلَهُ رَجُلٌ، فَقَالَ: أَرَى قَوْماً يَتَكَلَّمُوْنَ فِي القَدَرِ، أَفَأَسْمَعُ مِنْهُم؟ فَقَالَ: ﴿وَإِذَا رَأَيْتَ الَّذِيْنَ يَخُوْضُوْنَ فِي آيَاتِنَا فَأَعْرِضْ عَنْهُم ... ﴾ إِلَى قَوْلِه: ﴿الظَّالِمِيْنَ﴾ [الأَنْعَامُ: ٦٨] . قَالَ مُعَاذُ بنُ مُعَاذٍ: مَا رَأَيْتُ رَجُلاً أَعْظَمَ رَجَاءً لأَهْلِ الإِسْلاَمِ مِنِ ابْنِ عَوْنٍ، لَقَدْ ذُكِرَ عِنْدَه الحَجَّاجُ وَأَنَا شَاهِدٌ. فَقِيْلَ: يَزْعُمُوْنَ أَنَّكَ تَسْتَغْفِرُ لَهُ؟ فَقَالَ: مَا لِي أَسْتَغْفِرُ لِلْحَجَّاجِ مِنْ بَيْنِ النَّاسِ، وَمَا بَيْنِي وَبَيْنَه؟ وَمَا كُنْتُ أُبالِي أَنْ أَسْتَغْفِرَ لَهُ السَّاعَةَ. ابْنُ سَعْدٍ: أَخْبَرَنَا الأَنْصَارِيُّ، قَالَ: حَدَّثَ هِشَامٌ مرَّةً، فَقَالَ لَهُ رَجُلٌ: مَنْ حَدَّثكَ بِهِ؟ قَالَ: مَنْ لَمْ تَرَ عَيْنَايَ -وَاللهِ- مِثْلَه قَطُّ، عَبْدُ اللهِ بنُ عَوْنٍ. رَوَى: بَهِيْمٌ (١) العِجْلِيُّ، عَنْ أَبِي إِسْحَاقَ الفَزَارِيِّ، سَمِعْتُ الأَوْزَاعِيَّ يَقُوْلُ: إِذَا مَاتَ ابْنُ عَوْنٍ، وَالثَّوْرِيُّ، اسْتَوَى النَّاسُ. عَلِيُّ بنُ بَكَّارٍ: عَنْ أَبِي إِسْحَاقَ الفَزَارِيِّ، قَالَ الأَوْزَاعِيُّ: لَوْ خُيِّرتُ لِهَذِهِ الأُمَّةِ مَنْ يَنْظُرُ لَهَا، مَا اخْترتُ إِلاَّ سُفْيَانَ وَابْنَ عَوْنٍ. أَبُو دَاوُدَ الطَّيَالِسِيُّ: عَنْ شُعْبَةَ، قَالَ: مَا رَأَيْتُ قَطُّ مِثْلَ أَيُّوْبَ، وَيُوْنُسَ، وَابْنِ عَوْنٍ. مُعَاذٌ: عَنْ شُعْبَةَ: مَا رَأَيْتُ أَحَداً مِنْ أَصْحَابِ الحَدِيْثِ، إِلاَّ وَهُوَ يُدَلِّسُ، إِلاَّ ابْنَ عَوْنٍ، وَعَمْرَو بنَ مُرَّةَ. قَالَ ابْنُ المُبَارَكِ: مَا رَأَيْتُ أَحَداً مِمَّنْ ذُكِرَ لِي، إِلاَّ كَانَ إِذْ رَأَيْتُه دُوْنَ مَا ذُكِرَ
(١) ترجمته في الجرح والتعديل ٢ / ٤٣٦.

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