Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Those who narrated from him include: Sufyān al-Thawrī, al-Ḥasan ibn Ṣāliḥ, Ibn al-Mubārak, Hushaym, ʿAbd al-Wāḥid ibn Ziyād, Sufyān ibn ʿUyaynah, ʿAbd al-Wārith ibn Saʿīd, Aḥmad ibn Bashīr, Wuhaib ibn Khālid, Shuʿayb ibn Ṣafwān, and many others.

He was declared reliable by Aḥmad ibn Ḥanbal, Abū Ḥātim al-Rāzī, and others.

In the field of the subsidiary rulings of jurisprudence he was counted among the leading imams, yet in hadith he was not prolific; about sixty or seventy reports are traced back to him.

His full name is ʿAbd Allah ibn Shubrumah ibn Ṭufayl ibn Ḥassān al-Ḍabbī.

He was the uncle of ʿUmārah ibn al-Qāʿqāʿ, although ʿUmārah was the older of the two.

The last of his companions to die was Abū Badr al-Sakūnī.

Aḥmad ibn ʿAbd Allah al-ʿIjli said: “Ibn Shubrumah was chaste, resolute, intelligent, and virtuous—resembling the ascetics. He was a poet, generous and open-handed, and he has roughly fifty hadiths.”

Ibn Fuḍayl narrated from him that he said:
“When al-Ḥārith al-ʿUklī and I concurred on a question, we cared little for anyone who disagreed with us.”

Fudayl ibn Ghazwān said:
“At night I, Ibn Shubrumah, al-Ḥārith ibn Yazīd al-ʿUklī, al-Mughīrah, and al-Qāʿqāʿ ibn Yazīd would sit together reviewing jurisprudence, and at times we would not rise until we heard the call to the dawn prayer.”

ʿAbd al-Wārith said: “I have never seen anyone answer questions faster than Ibn Shubrumah.”

Maʿmar said: “I observed that when a man said to Ibn Shubrumah, ‘May I be your ransom,’ he would become upset and reply, ‘Say instead: May Allah forgive you.’”

Ibn al-Simmāk narrated from him that he said:
“Whoever goes to extremes in disputation sins, and whoever falls short is vanquished; a person who becomes preoccupied with which side prevails cannot uphold the truth.”

Ibn al-Mubārak related from him that he said:
“I am amazed at people who abstain from certain foods out of fear of illness, yet do not abstain from sins out of fear of the Fire.”

Aḥmad al-ʿIjli also said: “ʿĪsā ibn Mūsā would not decide any matter without first consulting Ibn Shubrumah.”

He added: “Then Abū Jaʿfar al-Manṣūr sent ʿĪsā his uncle ʿAbd Allah ibn ʿAlī, ordering him to imprison him,”

حَدَّثَ عَنْهُ: الثَّوْرِيُّ، وَالحَسَنُ بنُ صَالِحٍ، وَابْنُ المُبَارَكِ، وَهُشَيْمٌ، وَعَبْدُ الوَاحِدِ بنُ زِيَادٍ، وَسُفْيَانُ بنُ عُيَيْنَةَ، وَعَبْدُ الوَارِثِ بنُ سَعِيْدٍ، وَأَحْمَدُ بنُ بَشِيْرٍ، وَوُهَيْبُ بنُ خَالِدٍ، وَشُعَيْبُ بنُ صَفْوَانَ، وَخَلْقٌ سِوَاهُم. وَثَّقَهُ: أَحْمَدُ بنُ حَنْبَلٍ، وَأَبُو حَاتِمٍ الرَّازِيُّ، وَغَيْرُهُمَا. وَكَانَ مِنْ أَئِمَّةِ الفُروعِ، وَأَمَّا الحَدِيْثُ فَمَا هُوَ بِالمُكْثِرِ مِنْهُ، لَهُ نَحْوٌ مِنْ سِتِّيْنَ أَوْ سَبْعِيْنَ حَدِيْثاً. وَهُوَ عَبْدُ اللهِ بنُ شُبْرُمَةَ بنِ طُفَيْلِ بنِ حَسَّانٍ الضَّبِّيُّ. وَهُوَ عَمُّ عُمَارَةَ بنِ القَعْقَاعِ، وَلَكِنْ عُمَارَةُ أَسَنُّ مِنْهُ. وَآخرُ أَصْحَابِه مَوْتاً: أَبُو بَدْرٍ السَّكُوْنِيُّ. قَالَ أَحْمَدُ بنُ عَبْدِ اللهِ العِجْلِيُّ: كَانَ ابْنُ شُبْرُمَةَ عَفِيْفاً، صَارِماً، عَاقِلاً، خَيِّراً، يُشبِهُ النُّسَّاكَ، وَكَانَ شَاعِراً، كَرِيْماً، جَوَاداً، لَهُ نَحْوٌ مِنْ خَمْسِيْنَ حَدِيْثاً. رَوَى: ابْنُ فُضَيْلٍ، عَنِ ابْنِ شُبْرُمَةَ، قَالَ: كُنْتُ إِذَا اجْتَمَعتُ أَنَا وَالحَارِثُ العُكْلِيُّ عَلَى مَسْأَلَةٍ، لَمْ نُبَالِ مَنْ خَالَفَنَا. وَقَالَ فُضَيْلُ بنُ غَزْوَانَ: كُنَّا نَجلِسُ أَنَا، وَابْنُ شُبْرُمَةَ، وَالحَارِثُ بنُ يَزِيْدَ العُكْلِيُّ، وَالمُغِيْرَةُ، وَالقَعْقَاعُ بنُ يَزِيْدَ بِاللَّيْلِ، نَتذَاكَرُ الفِقْهَ، فَرُبَّمَا لَمْ نَقُمْ حَتَّى نَسْمَعَ النِّدَاءَ بِالفَجْرِ. وَقَالَ عَبْدُ الوَارِثِ: مَا رَأَيْتُ أَحَداً أَسرعَ جَوَاباً مِنِ ابْنِ شُبْرُمَةَ. وَقَالَ مَعْمَرٌ: رَأَيْتُ ابْنَ شُبْرُمَةَ إِذَا قَالَ لَهُ الرَّجُلُ: جُعِلتُ فِدَاكَ، يَغْضَبُ وَيَقُوْلُ: قُلْ: غَفَرَ اللهُ لَكَ. وَرَوَى: ابْنُ السِّمَاكِ، عَنِ ابْنِ شُبْرُمَةَ، قَالَ: مَن بَالغَ فِي الخُصومَةِ أَثِمَ، وَمَنْ قَصَّرَ فِيْهَا خصمَ، وَلاَ يُطِيْقُ الحَقَّ مَنْ بَالَى عَلَى مَنْ دَارَ الأَمْرَ. وَرَوَى: ابْنُ المُبَارَكِ، عَنِ ابْنِ شُبْرُمَةَ، قَالَ: عَجبتُ لِلنَّاسِ يَحْتَمُوْنَ مِنَ الطَّعَامِ مَخَافَةَ الدَّاءِ، وَلاَ يَحتَمُوْنَ مِنَ الذُّنوبِ مَخَافَةَ النَّارِ. قَالَ أَحْمَدُ العِجْلِيُّ: كَانَ عِيْسَى بنُ مُوْسَى لاَ يَقْطَع أَمراً دُوْنَ ابْنِ شُبْرُمَةَ. قَالَ: فَبَعَثَ أَبُو جَعْفَرٍ المَنْصُوْرُ إِلَى عِيْسَى بِعمِّهِ عَبْدِ اللهِ بنِ عَلِيٍّ لِيَحبسَهُ،

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