Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He narrated from: Tawus, al-Qasim ibn Muhammad, Salim ibn ʿAbd Allah, Saʿid ibn Mina, ʿAtaʾ, Nafiʿ, and others besides them. He was counted among the leading ḥadith scholars of Mecca.

Those who reported from him include: Sufyan al-Thawri, Ibn al-Mubarak, Yahya al-Qattan, al-Walid ibn Muslim, Wakiʿ, Ibn Wahb, ʿUbayd Allah ibn Musa, Ishaq ibn Sulayman, Abu ʿAsim, Makki ibn Ibrahim, and many more.

Ahmad ibn Hanbal said, “Trustworthy, trustworthy.” Yahya ibn Saʿid said, “Trustworthy; he died in the year 151 AH.”

Ibn ʿAdi showed some hesitation when listing him in al-Kamil, yet he produced nothing that a captious critic could seize upon.

Yaʿqub ibn Shaybah said: I heard ʿAli ibn al-Madini, and he was asked, “How is Ḥanẓalah’s transmission from Salim?” He replied, “One valley (1); the transmission of Musa ibn ʿUqbah from Salim is another valley, and the reports of al-Zuhri from Salim are as though they were the reports of Nafiʿ.”

It was said to ʿAli, “That shows that Salim narrated a great deal of ḥadith.” He answered, “Indeed.”

Yahya ibn Maʿin said, “Ḥanẓalah is trustworthy.”

Ibn ʿAdi said: Aḥmad ibn ʿAbd Allah ibn Sabor—and I have written this only from him—narrated to us; he said: al-Faḍl ibn al-Ṣabbah narrated to us; he said: Ishaq ibn Sulayman al-Razi narrated to us, from Ḥanẓalah, from Nafiʿ, from Ibn ʿUmar:

that the Messenger of Allah ﷺ said, “Wash your dead who are killed.”

This report is exceedingly singular, yet its transmitters are reliable. It is to be applied to those slain outside the ranks of battle, and the error in it is most likely from the shaykh of Ibn—

(1) The original manuscript reads wadi (valley).
حَدَّثَ عَنْ: طَاوُوْسٍ، وَالقَاسِمِ بنِ مُحَمَّدٍ، وَسَالِمِ بنِ عَبْدِ اللهِ، وَسَعِيْدِ بنِ مِيْنَا، وَعَطَاءٍ، وَنَافِعٍ، وَجَمَاعَةٍ. وَكَانَ مِنْ أَئِمَّةِ الحَدِيْثِ بِمَكَّةَ. حَدَّثَ عَنْهُ: سُفْيَانُ الثَّوْرِيُّ، وَابْنُ المُبَارَكِ، وَيَحْيَى القَطَّانُ، وَالوَلِيْدُ بنُ مُسْلِمٍ، وَوَكِيْعٌ، وَابْنُ وَهْبٍ، وَعُبَيْدُ اللهِ بنُ مُوْسَى، وَإِسْحَاقُ بنُ سُلَيْمَانَ، وَأَبُو عَاصِمٍ، وَمَكِّيُّ بنُ إِبْرَاهِيْمَ، وَعِدَّةٌ. قَالَ أَحْمَدُ بنُ حَنْبَلٍ: ثِقَةٌ ثِقَةٌ. وَقَالَ يَحْيَى بنُ سَعِيْدٍ: ثِقَةٌ، مَاتَ سَنَةَ إِحْدَى وَخَمْسِيْنَ وَمائَةٍ. وَقَدْ تَنَاكَدَ ابْنُ عَدِيٍّ فِي ذِكْرِهِ لَهُ فِي (الكَامِلِ) ، فَمَا أَبدَى شَيْئاً يَتعلَّقُ بِهِ عَلَيْهِ مُتَعنِّتٌ أَصلاً. قَالَ يَعْقُوْبُ بنُ شَيْبَةَ: سَمِعْتُ عَلِيَّ بنَ المَدِيْنِيِّ وَقِيْلَ لَهُ: كَيْفَ رِوَايَةُ حَنْظَلَةَ عَنْ سَالِمٍ؟ فَقَالَ: وَادٍ (١) ، وَرِوَايَةُ مُوْسَى بنِ عُقْبَةَ عَنْ سَالِمٍ، وَادٍ آخَرُ، وَأَحَادِيْثُ الزُّهْرِيِّ عَنْ سَالِمٍ كَأَنَّهَا أَحَادِيْثُ نَافِعٍ. قِيْلَ لِعَلِيٍّ: فَهَذَا يَدلُّ عَلَى أَنَّ سَالِماً كَثِيْرُ الحَدِيْثِ. قَالَ: أَجَلْ. قَالَ يَحْيَى بنُ مَعِيْنٍ: حَنْظَلَةُ ثِقَةٌ. ابْنُ عَدِيٍّ: حَدَّثَنَا أَحْمَدُ بنُ عَبْدِ اللهِ بنِ سَابُوْرٍ - وَمَا كَتَبتُه إِلاَّ عَنْهُ - حَدَّثَنَا الفَضْلُ بنُ الصَّبَّاحِ، حَدَّثَنَا إِسْحَاقُ بنُ سُلَيْمَانَ الرَّازِيُّ، عَنْ حَنْظَلَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ: أَنَّ رَسُوْلَ اللهِ ﷺ قَالَ: (اغْسِلُوا قَتْلاَكُمْ) . غَرِيْبٌ جِدّاً، وَرُوَاتُه ثِقَاتٌ. وَهَذَا مَحْمُوْلٌ عَلَى مَنْ قُتِلَ فِي غَيْرِ مَصَافٍّ. وَلَعَلَّ الغَلَطَ فِيْهِ مِنْ شَيْخِ ابْنِ
(١) في الأصل " وادي ".

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