Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

their waiting period (1).

He also heard Tawoos’s ruling about a pilgrim in a state of ihram who had killed some lice; Tawoos said, “Handfuls of food (2).”

Abu ʿAsim al-Nabeel said, “Ibn Jurayj was one of the devoted worshippers: he would fast continually, except for three days each month, and he had a wife who was herself a worshipper.”

Muhammad ibn ʿAbd Allah ibn ʿAbd al-Hakam said, “I heard al-Shafiʿi say, ‘Ibn Jurayj contracted temporary marriage with ninety women; he would even give himself an enema at night with an ūqiyyah of sesame oil so as to be able to have intercourse.’”

It is related from ʿAbd al-Razzaq who said, “Ibn Jurayj used to dye his hair black and perfume himself with ghaliyah; he was one of the ‘kings’ of the Qur’an-reciters. We once went out with him, and when a beggar approached he handed him a dinar.”

Abu Muhammad Ibn Qutaybah said, “Ibn Jurayj was born in the year 80 AH, the Year of al-Jahhaf (3).”

ʿUmar ibn ʿAbd al-Munʿim informed us—Abu al-Yumn al-Kindī informed us—ʿAlī ibn Hibat Allah informed us—Abu Isḥaq al-Fayrūzābādī said, “Among them is Abū al-Walīd ʿAbd al-Malik ibn ʿAbd al-ʿAzīz ibn Jurayj; as for Jurayj, he was a slave belonging to the household of Umm Ḥabīb bint Jubayr.”

He died in the year 150 AH.

(1) Muslim, 1471 (14), Book of Divorce. Chain: Abu az-Zubayr heard ‘Abd al-Rahman b. Ayman, the freedman of ‘Azza, ask Ibn ‘Umar—while Abu az-Zubayr was listening—about a man who divorces his wife while she is menstruating. Ibn ‘Umar replied: “Ibn ‘Umar divorced his wife while she was menstruating in the time of the Messenger of Allah ﷺ. ‘Umar consulted the Messenger of Allah ﷺ, who said, ‘Tell him to take her back.’ So he reinstated her. The Prophet ﷺ then said, ‘When she becomes pure he may divorce her or keep her.’” Ibn ‘Umar added: The Prophet ﷺ recited, “O Prophet, when you divorce women, divorce them at the beginning of their waiting period.” The usual recitation is “divorce them for their waiting period” (Q 65:1). The wording cited in the hadith is the Qur’anic reading of Ibn ‘Abbas and Ibn ‘Umar and is not the standard consonantal text. (2) ‘Abd al-Razzaq, al-Musannaf, 8430. Ibn Jurayj said: “I heard Tawus. A man asked him, ‘I scratched myself while in ihram and killed some tiny ants.’ Tawus replied, ‘Give in charity one handful (of food).’” The word al-dharat denotes the small red ant. (3) Al-Jahhaf is the name of a flood that once struck Mecca; see Shadharat al-Dhahab, 1/226.
عِدَّتِهِنَّ (١)) . وَسَمِعَ مِنْ طَاوُوْسٍ قَوْلَه فِي مُحْرِمٍ أَصَابَ ذَرَّاتٍ، قَالَ: قَبَضَاتٍ مِنْ طَعَامٍ (٢) . قَالَ أَبُو عَاصِمٍ النَّبِيْلُ: كَانَ ابْنُ جُرَيْجٍ مِنَ العُبَّادِ، كَانَ يَصُوْمُ الدَّهرَ، سِوَى ثَلاَثَةِ أَيَّامٍ مِنَ الشَّهْرِ، وَكَانَ لَهُ امْرَأَةٌ عَابِدَةٌ. وَقَالَ مُحَمَّدُ بنُ عَبْدِ اللهِ بنِ عَبْدِ الحَكَمِ: سَمِعْتُ الشَّافِعِيَّ يَقُوْلُ: اسْتمتَعَ ابْنُ جُرَيْجٍ بِتِسْعِيْنَ امْرَأَةً، حَتَّى إِنَّهُ كَانَ يَحتقِنُ فِي اللَّيْلِ بِأُوْقِيَّةِ شيرجٍ؛ طَلباً لِلْجِمَاعِ. وَرُوِيَ عَنْ: عَبْدِ الرَّزَّاقِ، قَالَ: كَانَ ابْنُ جُرَيْجٍ يَخْضِبُ بِالسَّوَادِ، وَيَتَغلَّى بِالغَالِيَةِ، وَكَانَ مِنْ مُلُوْكِ القُرَّاءِ، خَرَجْنَا مَعَهُ وَأَتَاهُ سَائِلٌ، فَنَاوَلَه دِيْنَاراً. قَالَ أَبُو مُحَمَّدٍ بنُ قُتَيْبَةَ: مَولِدُ ابْنِ جُرَيْجٍ سَنَة ثَمَانِيْنَ، عَامَ الجَحَّافِ (٣) . أَخْبَرَنَا عُمَرُ بنُ عَبْدِ المُنْعِمِ، أَنْبَأَنَا أَبُو اليُمْنِ الكِنْدِيُّ، أَنْبَأَنَا عَلِيُّ بنُ هِبَةِ اللهِ، أَنْبَأَنَا أَبُو إِسْحَاقَ الفَيْرُوْزَابَادِيُّ، قَالَ: وَمِنْهُم: أَبُو الوَلِيْدِ عَبْدُ المَلِكِ بنُ عَبْدِ العَزِيْزِ بنِ جُرَيْجٍ، وَجُرَيْجٌ: عَبدٌ لآلِ أُمِّ حَبِيْبٍ بِنْتِ جُبَيْرٍ. وَمَاتَ: سَنَةَ خَمْسِيْنَ وَمائَةٍ.
(١) أخرجه مسلم (١٤٧١) (١٤) في الطلاق، من طريق ; أبي الزبير، أنه سمع عبد الرحمن بن أيمن مولى عزة، يسأل ابن عمر، وأبو الزبير يسمع ذلك: كيف ترى في رجل طلق امرأته حائضا؟ فقال طلق ابن عمر امرأته وهي حائض على عهد رسول الله، ﷺ، فسأل عمر رسول الله، ﷺ، فقال: إن عبد الله بن عمر طلق امرأته وهي حائض، فقال له النبي ﷺ، " ليراجعها ". فردها، وقال: " إذا طهرت فليطلق أو ليمسك ". قال ابن عمر: وقرأ النبي ﷺ، (يا أيها النبي إذا طلقتم النساء فطلقوهن في قبل عدتهن) . والتلاوة: (فطلقوهن لعدتهن) [الطلاق: ١] . وما جاء في الحديث هو قراءة ابن عباس، و" ابن عمر ". وهي شاذة عن المصحف. (٢) أخرج عبد الرزاق في " المصنف " (٨٤٣٠) عن ابن جريج قال: سمعت طاووسا، وسأله رجل، فقال: إني احتككت وأنا محرم فقتلت ذرات. فقال: " تصدق بقبضات ". والذرات: هي النمل الاحمر الصغير. (٣) الجحاف: سيل كان بمكة. انظر شذرات الذهب ١ / ٢٢٦.

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