Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and a wind that will sweep them away, casting them into the sea, and the rising of the sun from the West).
This is a singular (gharīb) report.
The substance of the ḥadīth is found in Ṣaḥīḥ Muslim (1) through the transmission of Abū al-Ṭufayl from Abū Sarīḥah.

Abū Ḥafṣ al-Abbār narrated—from Ibn Abī Laylā, from ʿAṭāʾ, from Jābir—who said:
“Whenever revelation descended upon the Prophet ﷺ, you would say, ‘He is a warner to a people who are about to be destroyed, or the punishment will strike them at dawn.’ But when it lifted, he became the person with the most pleasant disposition, the brightest face, and the greatest propensity to laugh—or, he said, to smile.”
This ḥadīth is munkar.

Ibn Ḥibbān (2) said: Ibn Abī Laylā also transmitted—from ʿAmr ibn Murrah, from ʿAbd al-Raḥmān ibn Abī Laylā, from ʿAbd Allāh ibn Zayd al-Māzinī—who said:
“The adhan of the Messenger of Allah ﷺ was recited twice for each phrase, and his iqāmah likewise twice for each phrase.”
It was reported by Ḥumayd ibn ʿAbd al-Raḥmān al-Ruʾāsī from him.
Ibn Ḥibbān then remarked: “This is a mursal report; there is no sound basis for attributing it to the Prophet.”

Aḥmad ibn Abī Ẓabyah said: My father narrated to us, from Ibn Abī Laylā, from Abū al-Zubayr, from Jābir, in a marfūʿ report: “If a man laughs during his prayer, he must repeat his ablution and his prayer; but if he merely smiles, nothing is required of him.” (3)

Al-Bukhārī and others said: Ibn Abī Laylā died in the year 148 AH.
I say: He passed away in the month of Ramaḍān.

ʿUmar ibn ʿAbd al-Munʿim informed us; Abū al-Qāsim al-Ḥarastānī informed us in person; Ibn — informed us—

(1) Hadith no. 2901 (40) appears in the Kitab al-Fitan, chapter “What will be of the Muslims’ conquests before the appearance of the Dajjal.” It is also reported by Abu Dawud, no. 4311, in Kitab al-Malahim, chapter “The Portents of the Last Hour,” and by al-Tirmidhi, no. 2184, in Kitab al-Fitan, chapter “What has been transmitted about the earth’s swallowing (khasf).” (2) Cited in Ibn Hibban’s al-Majruhin, 2/245; the additional wording is taken from that source. (3) Al-Majruhin, 2/245, where the name Ibn Abi Zabiyah is erroneously written in place of “Abi Taybah.” See also al-Zaylaʿi, Nasb al-Rayah, 1/49.
تَطرحُهُم فِي البَحْرِ، وَطُلُوْعُ الشَّمْسِ مِنْ مَغْرِبِهَا) . هَذَا غَرِيْبٌ. وَأَصلُ الحَدِيْثِ فِي (صَحِيْحِ مُسْلِمٍ (١)) مِنْ رِوَايَةِ أَبِي الطُّفَيْلِ، عَنْ أَبِي سَرِيْحَةَ. أَبُو حَفْصٍ الأَبَّارُ: عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ: كَانَ النَّبِيُّ ﷺ إِذَا نَزَلَ عَلَيْهِ الوَحْيُ، قُلتَ: نَذِيْرُ قَوْمٍ أُهْلِكُوا، أَوْ صَبَّحَهُمُ العَذَابُ بُكْرَةً، فَإِذَا سُرِّيَ عَنْهُ، فَأَطْيَبُ النَّاسِ نَفْساً، وَأَطْلَقُهُم وَجْهاً، وَأَكْثَرُهُم ضَحِكاً -أَوْ قَالَ: تَبَسُّماً-. هَذَا حَدِيْثٌ مُنْكَرٌ. ابْنُ حِبَّانَ (٢) ، قَالَ: وَرَوَى ابْنُ أَبِي لَيْلَى، عَنْ عَمْرِو بنِ مُرَّةَ، عَنْ عَبْدِ الرَّحْمَنِ بنِ أَبِي لَيْلَى، عَنْ عَبْدِ اللهِ بنِ زَيْدٍ المَازِنِيِّ، قَالَ: كَانَ أَذَانُ رَسُوْلِ اللهِ ﷺ شَفْعاً شَفْعاً، وَإِقَامَتُه شَفعاً شَفعاً. رَوَاهُ: حُمَيْدُ بنُ عَبْدِ الرَّحْمَنِ الرُّؤَاسِيُّ، عَنْهُ. ثُمَّ قَالَ ابْنُ حِبَّانَ: وَهَذَا خَبَرٌ مُرْسَلٌ، لاَ أَصلَ لِرَفْعِهِ. أَحْمَدُ بنُ أَبِي ظَبْيَةَ: حَدَّثَنَا أَبِي، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ أَبِي الزُّبَيْرِ: عَنْ جَابِرٍ، مَرْفُوْعاً: (إِذَا ضَحِكَ الرَّجُلُ فِي صَلاَتِهِ، فَعَلَيْهِ الوُضُوْءُ وَالصَّلاَةُ، وَإِذَا تَبَسَّمَ فَلاَ شَيْءَ عَلَيْهِ (٣)) . قَالَ البُخَارِيُّ، وَغَيْرُهُ: مَاتَ ابْنُ أَبِي لَيْلَى فِي سَنَةِ ثَمَانٍ وَأَرْبَعِيْنَ وَمائَةٍ. قُلْتُ: مَاتَ فِي شَهْرِ رَمَضَانَ. أَخْبَرَنَا عُمَرُ بنُ عَبْدِ المُنْعِمِ، أَنْبَأَنَا أَبُو القَاسِمِ الحَرَسْتَانِيُّ حُضُوْراً، أَنْبَأَنَا ابْنُ
(١) رقم (٢٩٠١) (٤٠) في الفتن، باب: ما يكون من فتوحات المسلمين قبل الدجال. وأخرجه أبو داود (٤٣١١) في الملاحم، باب: أمارات الساعة، والترمذي (٢١٨٤) في الفتن، باب: ما جاء في الخسف. (٢) في " المجروحين " ٢ / ٢٤٥ والزيادة منه. (٣) كتاب المجروجين ٢ / ٢٤٥، وقد تصحف فيه: ابن أبي ظبية إلى " أبي طيبة ". وانظر نصب الراية ١ / ٤٩.

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