Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

I see that every soul, however long it may live and thrive, has a draught of death’s poison in store.
Every person will taste the throes of dying; there is an hour in which he is humbled and brought low.
So the one who impresses you—do not deem yourself his equal unless you act as he used to act. (1)

Hammad ibn Zayd said: “Yunus was born before the Plague of al-Jārif.”

It was also said: “Yunus was one year older than Abū ʿAwn.”

Muḥammad ibn Saʿd stated: “Yunus died in 140 AH.”

Fahd ibn Ḥayyān said: “He died in 139.”

Muḥammad ibn ʿAbd Allāh al-Anṣārī said: “I saw Sulaymān and ʿAbd Allāh, the two sons of ʿAlī ibn ʿAbd Allāh ibn ʿAbbās, together with Sulaymān’s two sons, carrying the bier of Yunus ibn ʿUbayd on their shoulders. ʿAbd Allāh ibn ʿAlī exclaimed, ‘By Allah, this is true honor!’”

I (the author) say: After ʿAbd Allāh ibn ʿAlī had been pledged allegiance as caliph in Syria and elsewhere, he fought a pitched battle against Abū Muslim al-Khurāsānī. ʿAbd Allāh’s army was routed, and he fled to his brother Sulaymān, the governor of Basra, who granted him protection from al-Manṣūr.

As for the other Yunus ibn ʿUbayd, he is an obscure shaykh, one of the freedmen of Thaqīf.

He transmitted from al-Barāʾ ibn ʿĀzib the report: “The banner of Allah’s Messenger ﷺ was black, fashioned from a patched cloth.” (2)

No one narrated this from him except Abū Yaʿqūb Isḥāq ibn Ibrāhīm al-Thaqafī.

It was recorded by Abū Dāwūd, al-Tirmidhī, and Ibn Mājah.

(1) Abu Nuaym, Hilyat al-awliya, vol. 3, p. 17. (2) Reported by Abu Dawud (2591), al-Tirmidhi (1680), Abu Shaykh, Akhlaq al-Nabi, p. 153, and Ahmad, Musnad, 4/297, through Abu Yaqub al-Thaqafi who said: “Yunus narrated to me from Ubayd, the freedman of Muhammad b. al-Qasim, who said: Muhammad b. al-Qasim sent me to al-Bara b. Azib to ask about the Prophet’s banner. He replied: ‘It was black, square, and made of nimra.’” – Abu Yaqub al-Thaqafi (his name is Ishaq b. Ibrahim). Ibn Adi observes that he transmits from reliable narrators reports that are not corroborated and that his hadiths are not soundly preserved, while al-Aqili judges his narrations problematic. As for Yunus b. Ubayd, only Ibn Hibban declared him trustworthy, in keeping with Ibn Hibban’s tendency to rate unknown transmitters as reliable. Nonetheless, al-Tirmidhi graded the hadith as hasan (fair). The author, when discussing this Yunus in his Mizan, adds: “This is a good hadith.” Nimra refers to a striped woolen (or similar) cloak.
أَرَى كُلَّ ذِي نَفْسٍ وَإِنْ طَالَ عُمْرُهَا ... وَعَاشَتْ، لَهَا سُمٌّ مِنَ المَوْتِ مُنْقَعُ فَكُلُّ امْرِئٍ لاَقٍ مِنَ المَوْتِ سَكْرَةً ... لَهُ سَاعَةٌ فِيْهَا يَذِلُّ وَيَضْرَعُ وَإِنَّك مَنْ يُعْجِبْكَ لاَ تَكُ مِثْلَهُ ... إِذَا أَنْتَ لَمْ تَصْنَعْ كَمَا كَانَ يَصْنَعُ (١) قَالَ حَمَّادُ بنُ زَيْدٍ: وُلِدَ يُوْنُسُ قَبْلَ طَاعُوْنِ الجَارِفِ. وَقِيْلَ: كَانَ يُوْنُسُ أَسَنَّ مِنْ أَبِي عَوْنٍ بِسَنَةٍ. قَالَ مُحَمَّدُ بنُ سَعْدٍ: مَاتَ يُوْنُسُ سَنَةَ أَرْبَعِيْنَ وَمائَةٍ. وَقَالَ فَهْدُ بنُ حَيَّانَ: مَاتَ سَنَةَ تِسْعٍ وَثَلاَثِيْنَ. قَالَ مُحَمَّدُ بنُ عَبْدِ اللهِ الأَنْصَارِيُّ: رَأَيْتُ سُلَيْمَانَ وَعَبْدَ اللهِ ابْنَيْ عَلِيِّ بنِ عَبْدِ اللهِ بنِ عَبَّاسٍ، وَابْنَيْ سُلَيْمَانَ يَحْمِلُوْنَ سَرِيْرَ يُوْنُسَ بنِ عُبَيْدٍ عَلَى أَعْنَاقِهِم، فَقَالَ عَبْدُ اللهِ بنُ عَلِيٍّ: هَذَا -وَاللهِ- الشَّرَفُ! قُلْتُ: كَانَ عَبْدُ اللهِ بنُ عَلِيٍّ بَعْدَ أَنْ بُوْيِعَ بِالخِلاَفَةِ بِالشَّامِ وَغَيْرِهَا، قَدْ عَمِلَ مَصَافّاً مَعَ أَبِي مُسْلِمٍ الخُرَاسَانِيِّ، فَانْهَزَمَ جَيْشُ عَبْدِ اللهِ، وَفَرَّ هُوَ إِلَى عِنْدِ أَخِيْهِ أَمِيْرِ البَصْرَةِ سُلَيْمَانَ، فَأَجَارَهُ مِنَ المَنْصُوْرِ. فَأَمَّا يُوْنُسُ بنُ عُبَيْدٍ: فَشَيْخٌ لاَ يُعْرَفُ، مِنْ مَوَالِي ثَقِيْفٍ. لَهُ عَنِ البَرَاءِ بنِ عَازِبٍ: كَانَتْ رَايَةُ رَسُوْلِ اللهِ ﷺ سَوْدَاءَ مِنْ نَمِرَةٍ (٢) . لَمْ يَرْوِ عَنْهُ سِوَى أَبِي يَعْقُوْبَ إِسْحَاقَ بنِ إِبْرَاهِيْمَ الثَّقَفِيِّ. أَخْرَجَهُ: أَبُو دَاوُدَ، وَالتِّرْمِذِيُّ، وَابْنُ مَاجَه.
(١) " حلية الأولياء " ٣ / ١٧ (٢) أخرجه أبو داود (٢٥٩١) ، والترمذي (١٦٨٠) ، وأبو الشيخ في " أخلاق النبي ﷺ " ص (١٥٣) وأحمد ٤ / ٢٩٧ من حديث أبي يعقوب الثقفي، حدثني يونس، عن عبيد مولى محمد بن القاسم، قال: بعثني محمد بن القاسم إلى البراء بن عازب، أسأله عن راية رسول الله، ﷺ، ما كانت؟ فقال: كانت سوداء مربعة، من نمرة " وأبو يعقوب الثقفي واسمه إسحاق بن إبراهيم. قال ابن عدي: روى عن الثقات ما لا يتابع عليه، وأحاديثه غير محفوظة. وقال العقيلي: في حديثه نظر. ويونس بن عبيد لم يوثقه غير ابن حبان، على عادته في توثيق المجاهيل. ومع ذلك فقد حسنه الترمذي. وقال المؤلف، في ترجمة يونس هذا في " ميزانه ": هذا حديث حسن، ونمرة: بردة من صوف أو غيره مخططة.

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