Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

The public preacher.

He narrated from al-Shaʿbī and al-Nakhaʿī, and he preached in Kūfah for many years. People praise his chastity and his grasp of jurisprudence. Their Ashʿath would draw analogy on the basis of al-Ḥasan’s opinion and then transmit it.

Al-Anṣārī said: Ashʿath al-Ḥumrānī told me, “Do not go to ʿAmr ibn ʿUbayd, for people warn against him.”

It is reported from Yūnus ibn ʿUbayd that he came to Ashʿath to review matters with him.

Yaḥyā al-Qaṭṭān, narrating from Abū Ḥurra, said:
“Whenever Ashʿath al-Ḥumrānī visited al-Ḥasan he would say to him, ‘O Abū Hāniʾ, lay out your stock—spread out your questions.’”

Al-Qaṭṭān added: “Among al-Ḥasan’s companions I never saw anyone more firmly grounded than Ashʿath. I did not transmit much from him, but he was reliable.”

Muʿādh ibn Muʿādh said: I heard Ashʿath say:
“Everything I have related to you from al-Ḥasan I actually heard from him, except for the report about the man who bowed before joining the row (1), the report from ʿAlī concerning deliverance, and another mursal report:
that a man said, ‘O Messenger of Allah, when will carrion become unlawful for us?’
He answered, ‘When you have drunk your fill of milk and it is time to provision your family (2).’”

Al-Fallās said: Yaḥyā asked me, “Where have you come from?”
I replied, “From Muʿādh ibn Muʿādh.”
He said, “Regarding whose ḥadith?”
I answered, “The ḥadith of Ibn ʿAwn.”
He said, “And they leave Shuʿbah…"

(1) Ahmad includes it in al-Musnad, 5/39, with the chain: Yahya – Ashʿath – Ziyad al-Aʿlam – al-Hasan – Abu Bakra. Abu Bakra narrated that he bowed for prayer behind the row, and the Prophet, ﷺ, said to him, “May Allah increase your eagerness, but do not repeat that.” Al-Bukhari also records it (2/222) through Hammam; Abu Dawud (nos. 683-684) through Hammad; and al-Nasaʾi (2/118) through Saʿid ibn Abi ʿAruba—each with the chain Ziyad al-Aʿlam → al-Hasan → Abu Bakra. (2) The report is likewise cited in Tahdhib al-Kamal; the additional wording comes from that source.
القَاصُّ. رَوَى عَنْ: الشَّعْبِيِّ، وَالنَّخَعِيِّ، وَقَصَّ بِالكُوْفَةِ دَهْراً، يُحمَدُ عَفَافُه، وَفِقهُهُ، وَأَشْعَثُهُم يَقِيسُ عَلَى قَوْلِ الحَسَنِ، وَيُحَدِّثُ بِهِ. قَالَ الأَنْصَارِيُّ: قَالَ لِي أَشْعَثُ الحُمْرَانِيُّ: لاَ تَأْتِ عَمْرَو بنَ عُبَيْدٍ، فَإِنَّ النَّاسَ يَنْهَوْنَ عَنْهُ. وَجَاءَ عَنْ يُوْنُسَ بنِ عُبَيْدٍ: أَنَّهُ أَتَى الأَشْعَثَ يُذَاكِرُه. يَحْيَى القَطَّانُ: عَنْ أَبِي حُرَّةَ، قَالَ: كَانَ أَشْعَثُ الحُمْرَانِيُّ إِذَا أَتَى الحَسَنَ، يَقُوْل لَهُ: يَا أَبَا هَانِئ! انْشُرْ بَزَّكَ، انْشُرْ مَسَائِلَكَ. قَالَ القَطَّانُ: مَا رَأَيْتُ فِي أَصْحَابِ الحَسَنِ أَثْبَتَ مِنْ أَشْعَثَ، وَمَا أَكْثَرتُ عَنْهُ، وَلَكِنَّهُ كَانَ ثَبْتاً. قَالَ مُعَاذُ بنُ مُعَاذٍ: سَمِعْتُ الأَشْعَثَ يَقُوْلُ: كُلُّ شَيْءٍ حَدَّثتُكم عَنِ الحَسَنِ، فَقَدْ سَمِعْتُه مِنْهُ، إِلاَّ حَدِيْثَ الَّذِي رَكَعَ قَبْلَ أَنْ يَصِلَ إِلَى الصَّفِّ (١) ، وَحَدِيْثَ عَلِيٍّ فِي الخَلاَصِ، وَحَدِيْثاً يُرسِلُهُ: أَنَّ رَجُلاً قَالَ: يَا رَسُوْلَ اللهِ! مَتَى تُحَرَّمُ عَلَيْنَا المَيْتَةُ؟ قَالَ: (إِذَا رَوِيَتْ مِنَ اللَّبَنِ، وَحَانَتْ مِيْرَةُ أَهْلِكَ (٢)) . قَالَ الفَلاَّسُ: قَالَ لِي يَحْيَى: مَنْ أَيْنَ جِئْتَ؟ قُلْتُ: مَنْ عِنْدَ مُعَاذِ بنِ مُعَاذٍ. فَقَالَ: فِي حَدِيْثِ مَنْ هُوَ؟ قُلْتُ: فِي حَدِيْثِ ابْنِ عَوْنٍ. قَالَ: يَدَعُوْنَ شُعْبَةَ
(١) أخرجه أحمد في " المسند " ٥ / ٣٩ من طريق: يحيى، عن أشعث، عن زياد الاعلم، عن الحسن، عن أبي بكرة، أنه ركع دون الصف، فقال له النبي، ﷺ،: " زادك الله حرصا ولا تعد " وأخرجه البخاري ٢ / ٢٢٢ من طريق: همام، وأخرجه أبو داود (٦٨٣) و (٦٨٤) من طريق حماد، وأخرجه النسائي ٢ / ١١٨ من طريق: سعيد بن أبي عروبة، كلهم عن زياد الاعلم، عن الحسن عن أبي بكرة. (٢) ذكره في تهذيب الكمال، والزيادة منه.

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