Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abū Hammām al-Dallāl said: When Ashʿath ibn Sawār was serving as the judge of Ahwāz he led the people in prayer and recited Sūrat al-Najm. Those praying behind him performed the prostration of recitation, yet he himself did not. On another occasion he led them, recited: “When the heaven is split asunder” (Sūrat al-Inshiqāq), whereupon he prostrated but the congregation did not.

Shuʿbah narrated—from Ashʿath ibn Sawār, from al-Shaʿbī, from Masrūq, from Ibn Masʿūd—that he said:
“The prescribed sunnah regarding women is: divorce and the waiting period.” (1)

He died in the year 136 AH, as dated by al-Fallas.

Aḥmad ibn Hibat Allāh told us, through ʿAbd al-Muʿizz ibn Muḥammad, who reported from Muḥammad ibn Ismāʿīl, who in turn related from Muhallam ibn Ismāʿīl, from al-Khalīl ibn Aḥmad, from Muḥammad ibn Isḥāq, from Qutaybah, from ʿAbthar ibn al-Qāsim, from Ashʿath, from Muḥammad, from Nāfiʿ, from Ibn ʿUmar, who said:
The Messenger of Allah ﷺ said, “Whoever dies owing a fast of one month, let a poor person be fed on his behalf for every day.” (2)

Al-Nasāʾī also recorded it through Muḥammad ibn Yaḥyā from Qutaybah.

It has likewise been transmitted as a mawqūf report, and that version is more authentic.

(1) Al-Ashath is a weak transmitter. Al-Tabarani also records the report in his Muʿjam with this same chain, from ʿAbd Allah, but with the wording: “Divorce is in the hands of men, while the ʿidda (waiting period) concerns women.” ʿAbd al-Razzaq cites it in his Musannaf as a mawqūf narration attributed to ʿUthman, Zayd b. Thabit, and Ibn ʿAbbas. Al-Bayhaqi gathers all these reports in his Sunan 7/330. See as well: Nasb al-Raya 3/225. (2) Al-Ashath is weak, and “Muhammad” here is Muhammad b. ʿAbd al-Rahman b. Abi Layla, whose memory is unreliable. Ibn Majah (no. 1757, Book of Fasting, chapter: “One who dies owing Ramadan fasts”) mentions him by name, but this is an error, as al-Mizzi notes in al-Atrāf. Al-Tirmidhi transmits the same hadith (no. 718) without identifying him, and then comments: “In my opinion, he is Muhammad b. ʿAbd al-Rahman b. Abi Layla.” After citing the hadith, al-Tirmidhi adds: “We do not know it to be raised to the Prophet except through this chain.” The correct judgment, however, is that the report is mawqūf (stopping with the Companion).
قَالَ أَبُو هَمَّامٍ الدَّلاَّلُ: كَانَ أَشْعَثُ بنُ سَوَّارٍ عَلَى قَضَاءِ الأَهْوَازِ، فَصَلَّى بِهِم، فَقَرَأَ (النَّجْمَ) ، فَسَجَدَ مَنْ خَلْفَهُ وَلَمْ يَسْجُدْ هُوَ، ثُمَّ صَلَّى يَوْماً، فَقَرَأَ: ﴿إِذَا السَّمَاءُ انْشَقَّتْ﴾ ، فَسَجَدَ وَمَا سَجَدُوا. شُعْبَةُ: عَنْ أَشْعَثَ بنِ سَوَّارٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوْقٍ، عَنِ ابْنِ مَسْعُوْدٍ، قَالَ: السُّنَّةُ بِالنِّسَاءِ: الطَّلاَقُ، وَالعِدَّةُ (١) . تُوُفِّيَ: سَنَةَ سِتٍّ وَثَلاَثِيْنَ وَمائَةٍ. أَرَّخَهُ: الفَلاَّسُ. أَخْبَرَنَا أَحْمَدُ بنُ هِبَةِ اللهِ، عَنْ عَبْدِ المُعِزِّ بنِ مُحَمَّدٍ، أَنْبَأَنَا مُحَمَّدُ بنُ إِسْمَاعِيْلَ، أَنْبَأَنَا مُحَلَّمُ بنُ إِسْمَاعِيْلَ، حَدَّثَنَا الخَلِيْلُ بنُ أَحْمَدَ، حَدَّثَنَا مُحَمَّدُ بنُ إِسْحَاقَ، حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْثرُ بنُ القَاسِمِ، عَنْ أَشْعَثَ، عَنْ مُحَمَّدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ: قَالَ رَسُوْلُ اللهِ ﷺ: (مَنْ مَاتَ وَعَلَيْهِ صِيَامُ شَهْرٍ، فَلْيُطْعَمْ عَنْهُ مَكَانَ كُلَّ يَوْمٍ مِسْكِيْنٌ (٢)) . أَخْرَجَهُ: النَّسَائِيُّ، عَنْ مُحَمَّدِ بنِ يَحْيَى، عَنْ قُتَيْبَةَ. وَقَدْ رُوِيَ مَوْقُوْفاً، وَهُوَ أَصَحُّ.
(١) أشعث ضعيف، وأخرجه الطبراني في معجمه بهذا السند، عن عبد الله، بلفظ: " الطلاق بالرجال، والعدة بالنساء "، ورواه عبد الرزاق في " مصنفه " موقوفا على عثمان، وزيد بن ثابت، وابن عباس، وأخرج البيهقي الآثار كلها في " سننه ٧ / ٣٣٠، ٧ / ٣٣٠، وانظر: نصب الراية ٣ / ٢٢٥. (٢) أشعث ضعيف؟ ومحمد هو: ابن عبد الرحمن بن أبي ليلى، وهو سيئ الحفظ، وقد أخرجه ابن ماجه (١٧٥٧) في الصوم، باب: من مات وعليه صيام رمضان، قد فرض فيه، فسماه. وهو وهم كما قال المزي في الاطراف. فإن الترمذي رواه (٧١٨) ولم ينسبه. ثم قال الترمذي: وهو عندي: محمد بن عبد الرحمن بن أبي ليلى. قال الترمذي، بعد تخريج هذا الحديث: لا نعرفه مرفوعا إلا من هذا الوجه. والصحيح أنه موقوف.

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