Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

This is a lofty isnād, but there is a break in it.

Abū al-Maʿālī Aḥmad ibn al-Muʾayyad informed us; Zakariyyā ibn ʿAlī ibn Ḥassān likewise narrated to us.

Aḥmad ibn Muḥammad, Muḥammad ibn Ibrāhīm, ʿAlī ibn Muḥammad, and a group also reported, saying:

“Abū al-Munajjī ʿAbd Allāh ibn ʿUmar narrated to us.” They both said:

“ʿAbd al-Awwal ibn ʿĪsā narrated to us, who said:

‘Umm al-Faḍl Bībā bint ʿAbd al-Ṣamad al-Harthamiyyah informed us; ʿAbd al-Raḥmān ibn Aḥmad al-Anṣārī narrated to us; ʿAbd Allāh ibn Muḥammad narrated to us; Muṣʿab ibn ʿAbd Allāh narrated to us; Mālik told me, from Jaʿfar ibn Muḥammad, from his father, from Jābir:

When the Messenger of Allah ﷺ stood on al-Ṣafā, he would say the takbīr three times and declare, “There is no deity except Allah, alone without partner; to Him belongs the dominion and to Him belongs all praise, and He is over every thing Powerful.” He would do this three times and would do the same on al-Marwah.

When he came down from al-Ṣafā he walked, but when his feet reached the bottom of the valley he would run until he had crossed it.’”

Muslim recorded it (1).

By this same chain to ʿAbd al-Raḥmān ibn Aḥmad, Yaḥyā ibn Muḥammad narrated to us; ʿAbd al-Wahhāb ibn Fulayḥ, the Qur’an-reciter in Mecca, narrated to us; ʿAbd Allāh ibn Maymūn al-Qaddāḥ narrated to us, from Jaʿfar ibn Muḥammad, from his father, from Jābir ibn ʿAbd Allāh, who said:

The Messenger of Allah ﷺ said, “A believer does not truly believe until he believes in predestination in its entirety—until he knows that whatever has befallen him could never have missed him, and whatever has missed him could never have befallen him.” (2)

This is a singular (gharīb) ḥadīth containing irregularity; al-Qaddāḥ alone transmitted it. Al-Bukhārī said: “His ḥadīth is worthless.”

Abū ʿĪsā also recorded it from Ziyād ibn Yaḥyā on his authority, so that version appears with an elevated chain instead.

(1) Reported by Muslim, no. 1218, Book of Pilgrimage, chapter “The Prophet’s Pilgrimage,” and by Malik in abridged form, al-Muwatta’, Book of Pilgrimage, no. 128, chapter “Beginning the sa’y at Safa.” (2) Also reported by al-Tirmidhi, no. 2145, Book of Qadar, chapter “Belief in predestination, its good and its evil.” Al-Tirmidhi adds: “This hadith is gharib; we know it only from the narration of Abd Allah ibn Maymun.” Abd Allah ibn Maymun al-Qaddah is deemed unreliable. Nevertheless, the substance of the hadith is authentically established from the Prophet, peace be upon him, through other chains.
هَذَا حَدِيْثٌ عَالٍ، فِي إِسْنَادِهِ انْقِطَاعٌ. أَخْبَرَنَا أَبُو المَعَالِي أَحْمَدُ بنُ المُؤَيَّدِ، أَنْبَأَنَا زَكَرِيَّا بنُ عَلِيِّ بنِ حَسَّانٍ (ح) . وَأَنْبَأَنَا أَحْمَدُ بنُ مُحَمَّدٍ، وَمُحَمَّدُ بنُ إِبْرَاهِيْمَ، وَعَلِيُّ بنُ مُحَمَّدٍ، وَجَمَاعَةٌ، قَالُوا: أَنْبَأَنَا أَبُو المُنَجِّى عَبْدُ اللهِ بنُ عُمَرَ، قَالاَ: أَنْبَأَنَا عَبْدُ الأَوَّلِ بنُ عِيْسَى، قَالَ: أَخْبَرَتْنَا أُمُّ الفَضْلِ بِيْبَى بِنْتُ عَبْدِ الصَّمَدِ الهَرْثَمِيَّةُ، أَنْبَأَنَا عَبْدُ الرَّحْمَنِ بنُ أَحْمَدَ الأَنْصَارِيُّ، أَنْبَأَنَا عَبْدُ اللهِ بنُ مُحَمَّدٍ، حَدَّثَنَا مُصْعَبُ بنُ عَبْدِ اللهِ، حَدَّثَنِي مَالِكٌ، عَنْ جَعْفَرِ بنِ مُحَمَّدٍ، عَنْ أَبِيْهِ، عَنْ جَابِرٍ: أَنَّ رَسُوْلَ اللهِ ﷺ كَانَ إِذَا وَقفَ عَلَى الصَّفَا، كَبَّرَ ثَلاَثاً، وَيَقُوْلُ: (لاَ إِلَهَ إِلاَّ اللهُ، وَحْدَهُ لاَ شَرِيْكَ لَهُ، لَهُ المْلْكُ، وَلَهُ الحَمْدُ، وَهُوَ عَلَى كُلّ شَيْءٍ قَدِيرٍ) يَصْنَعُ ذَلِكَ ثَلاَثَ مَرَّاتٍ، وَيَصْنَعُ عَلَى المَرْوَةِ مِثْلَ ذَلِكَ. وَكَانَ إِذَا نَزَلَ مِنَ الصَّفَا، مَشَى حَتَّى إِذَا انْصبَّتْ قَدمَاهُ فِي بَطْنِ الوَادِي، سَعَى حَتَّى يَخْرُجَ مِنْهُ. رَوَاهُ: مُسْلِمٌ (١) . وَبِهِ: إِلَى عَبْدِ الرَّحْمَنِ بنِ أَحْمَدَ، حَدَّثَنَا يَحْيَى بنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الوَهَّابِ بنُ فُلَيْحٍ المُقْرِئُ بِمَكَّةَ، حَدَّثَنَا عَبْدُ اللهِ بنُ مَيْمُوْنٍ القَدَّاحُ، عَنْ جَعْفَرِ بنِ مُحَمَّدٍ، عَنْ أَبِيْهِ، عَنْ جَابِرِ بنِ عَبْدِ اللهِ، قَالَ: قَالَ رَسُوْلُ اللهِ ﷺ: (لاَ يُؤْمِنُ مُؤْمِنٌ حَتَّى يُؤْمِنَ بِالقَدَرِ كُلِّهِ، حَتَّى يَعْلَمَ أَنَّ مَا أَصَابَهُ لَمْ يَكُنْ لِيُخْطِئَهُ، وَمَا أَخْطَأَهُ لَمْ يَكُنْ لِيُصِيْبَهُ (٢)) . هَذَا حَدِيْثٌ غَرِيْبٌ، فِيْهِ نَكَارَةٌ، تَفَرَّد بِهِ: القَدَّاحُ. وَقَدْ قَالَ البُخَارِيُّ: ذَاهبُ الحَدِيْثِ. أَخْرَجَهُ: أَبُو عِيْسَى، عَنْ زِيَادِ بنِ يَحْيَى، عَنْهُ، فَوَقَعَ بَدَلاً بِعُلُوِّ دَرَجَةٍ.
(١) أخرجه مسلم (١٢١٨) في الحج، باب: حجة النبي، ﷺ، وأخرجه مالك مختصرا في الحج (١٢٨) : باب البدء بالصفا في السعي. (٢) وأخرجه الترمذي (٢١٤٥) في القدر، باب: ما جاء في الايمان بالقدر خيره وشره، ثم قال: وهذا حديث غريب، لا نعرفه إلا من حديث: عبد الله بن ميمون. وعبد الله بن ميمون القداح منكر الحديث. ولكن معنى الحديث ثابت عنه، ﷺ، من غير وجه.

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