Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

he came back out to us and said, “Do you know what the ear once declared?

‘It said: Were it not that I fear being silenced by a reply, I would lengthen myself the way a cloak runs long.’”

Hafs commented, “So many a word has its speaker angered me, yet al-Aʿmash’s remark has kept me from answering back.”

Sulayman ibn Qudamah the judge related to us; Jaʿfar al-Hamdani related to us; al-Silafi related to us; al-Mubarak ibn ʿAbd al-Jabbar related to us; al-ʿAtīqī related to us; Abu Bakr Muhammad ibn ʿAdī related to us; Abu ʿUbayd Muhammad ibn ʿAlī narrated to us; I heard Abu Dawud say:

“It was said to al-Aʿmash, ‘If you had lived in the time of ʿAli, would you have fought alongside him?’
He replied, ‘No—and I would not even enquire about him. I will not fight for anyone for whom I must stake my own honour; how, then, could I stake my religion for him?’”

Abu al-Husayn ibn al-Munadi reported: He saw Anas, though he did not hear anything from him.
He also met Abu Bakrah al-Thaqafi, held his stirrup for him, and Abu Bakrah said to him, “My son, what you have honoured is your Lord, Allah.”

I say: This report is not sound.

Ahmad ibn ʿAbd al-ʿAziz al-Ansari narrated—through Wakīʿ—from al-Aʿmash, who said, “I saw Anas, and nothing kept me from hearing from him except that I was already content with my own teachers.”

Al-Qasim ibn ʿAbd al-Rahman, who met al-Aʿmash, said, “This shaykh is the most knowledgeable of people concerning the views of Ibn Masʿud.”

Sufyan ibn ʿUyaynah said, “Al-Aʿmash outstripped everyone in four things: he was their best reciter of the Quran, their most retentive preserver of hadith, their most learned in the laws of inheritance, and he mentioned a fourth trait.”

Hushaym said, “I never saw anyone in Kufah who recited the Quran better than al-Aʿmash.”

Zuhayr ibn Muʿawiyah said, “I did not encounter anyone more intelligent than al-Aʿmash and Mughīrah.”

Ahmad said, “Abu Ishaq and al-Aʿmash are the two foremost authorities of the people of Kufah.”

Abu Dawud al-Sijistani said, “Shuʿbah preserved from al-Aʿmash something on the order of five hundred [reports].”

خَرَجَ إِلَيْنَا، فَقَالَ: هَلْ تَدرُوْنَ مَا قَالَتِ الأُذُنُ؟ قَالَتْ: لَوْلاَ أَنِّي أَخَافُ أَنْ أُقْمَعَ بِالجَوَابِ، لَطُلتُ كَمَا يَطُولُ الكِسَاءُ. قَالَ حَفْصٌ: فَكَم مِنْ كَلِمَةٍ أَغَاظَنِي صَاحِبُهَا، مَنَعَنِي أَنْ أُجِيْبَه قَوْلُ الأَعْمَشِ. أَخْبَرَنَا سُلَيْمَانُ بنُ قُدَامَةَ القَاضِي، أَنْبَأَنَا جَعْفَرٌ الهَمْدَانِيُّ، أَنْبَأَنَا السِّلَفِيُّ، أَنْبَأَنَا المُبَارَكُ بنُ عَبْدِ الجَبَّارِ، أَنْبَأَنَا العَتِيْقِيُّ، أَنْبَأَنَا أَبُو بَكْرٍ مُحَمَّدُ بنُ عَدِيٍّ، حَدَّثَنَا أَبُو عُبَيْدٍ مُحَمَّدُ بنُ عَلِيٍّ، سَمِعْتُ أَبَا دَاوُدَ يَقُوْلُ: قِيْلَ لِلأَعْمَشِ: لَوْ أَدْرَكتُ عَلِيّاً قَاتَلتُ مَعَهُ؟ قَالَ: لاَ، وَلاَ أَسْأَلُ عَنْهُ، لاَ أُقَاتلُ مَعَ أَحَدٍ أَجعَلُ عِرضِي دُوْنَه، فَكَيْفَ دِيْنِي دُوْنَه؟ قَالَ أَبُو الحُسَيْنِ بنُ المُنَادِي: قَدْ رَأَى أَنَساً، إِلاَّ أَنَّهُ لَمْ يَسْمَعْ مِنْهُ. وَرَأَى أَبَا بَكْرَةَ الثَّقَفِيَّ، وَأَخَذَ لَهُ بِركَابِه، فَقَالَ لَهُ: يَا بُنَيَّ! إِنَّمَا أَكرَمتَ رَبَّكَ ﷿. قُلْتُ: لَمْ يَصِحَّ هَذَا. رَوَى: أَحْمَدُ بنُ عَبْدِ العَزِيْزِ الأَنْصَارِيُّ، عَنْ وَكِيْعٍ، عَنِ الأَعْمَشِ، قَالَ: رَأَيْتُ أَنَساً، وَمَا مَنَعَنِي أَنْ أَسْمَعَ مِنْهُ إِلاَّ اسْتِغنَائِي بِأَصْحَابِي. وَقَالَ القَاسِمُ بنُ عَبْدِ الرَّحْمَنِ، وَرَأَى الأَعْمَشَ: هَذَا الشَّيْخُ أَعْلَمُ النَّاسِ بِقَوْلِ ابْنِ مَسْعُوْدٍ. وَعَنِ ابْنِ عُيَيْنَةَ: سَبَقَ الأَعْمَشُ النَّاسَ بِأَرْبَعٍ: كَانَ أَقرَأَهُم لِلْقُرْآنِ، وَأَحْفَظَهُم لِلْحَدِيْثِ، وَأَعْلَمَهُم بِالفَرَائِضِ، وَذَكَرَ خَصلَةً أُخْرَى. قَالَ هُشَيْمٌ: مَا رَأَيْتُ بِالكُوْفَةِ أَحَداً كَانَ أَقْرَأَ مِنَ الأَعْمَشِ. وَقَالَ زُهَيْرُ بنُ مُعَاوِيَةَ: مَا أَدْرَكتُ أَحَداً أَعقَلَ مِنَ الأَعْمَشِ وَمُغِيْرَةَ. وَقَالَ أَحْمَدُ: أَبُو إِسْحَاقَ وَالأَعْمَشُ رَجُلا أَهْلِ الكُوْفَةِ. قَالَ أَبُو دَاوُدَ السِّجِسْتَانِيُّ: عِنْدَ شُعْبَةَ، عَنِ الأَعْمَشِ: نَحْوٌ مِنْ خَمْسِ مائَةِ

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