Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

With this same chain, reaching Abū Nuʿaym, ʿAbdullāh ibn Jaʿfar narrated to us; Ismāʿīl ibn ʿAbdullāh narrated to us; ʿUmar ibn Ḥafṣ ibn Ghiyāth narrated to us; my father narrated to us; al-Aʿmash narrated to us, from Anas, who said:
“A man from the Companions of the Prophet ﷺ died, and someone said to him, ‘Receive the glad tidings of Paradise!’
The Messenger of Allah ﷺ replied, ‘Do you not realize? Perhaps he once spoke about matters that did not concern him, or withheld wealth that could never benefit him.’ (1)
This is a singular report, counted among the unique narrations of ʿUmar ibn Ḥafṣ, the teacher of al-Bukhārī.

With this chain, Abū Nuʿaym said: Abū Jaʿfar Aḥmad ibn Muḥammad al-Muʿaddal narrated to us; ʿAbdullāh ibn Muḥammad al-Mukhrimī narrated to us; ʿĪsā ibn Jaʿfar narrated to us; Aḥmad ibn Dāwūd al-Ḥarrānī narrated to us; I heard ʿĪsā ibn Yūnus say, ‘I heard al-Aʿmash say:
“Anas ibn Mālik would pass by me at the beginning and end of each day, and I would say to him, ‘I never hear you relate a hadith—after all, you served the Messenger of Allah ﷺ and then went to al-Ḥajjāj until he appointed you! Later you regretted it, and now I must narrate from a man who relates from you.’”’

With this chain: Muḥammad ibn Muḥammad Abū Jaʿfar al-Baghdādī, the Qurʾān-reciter, narrated to us; ʿAbdullāh ibn Ayyūb al-Qirabī narrated to us; Muʿādh ibn Asad narrated to us (ḥ).

And through this chain, up to Abū Nuʿaym, Muḥammad ibn Ḥumayd narrated to us; Jaʿfar al-Firyābī narrated to us; Dāwūd ibn Mikhrāq narrated to us; they said:
Al-Faḍl ibn Mūsā narrated to us; al-Aʿmash narrated to us, from Anas ibn Mālik, who said:
“I was travelling with the Prophet ﷺ when he passed by a withered tree. He struck it with the staff that was in his hand, and its leaves scattered. He then said, ‘Indeed, saying Subḥānallāh (Glory be to Allah), al-ḥamdu lillāh (Praise belongs to Allah), lā ilāha illā Allāh (There is no deity but Allah), and Allāhu akbar (Allah is the Greatest) causes sins to fall away just as this tree shed its leaves.’ (2)"

(1) Reported by al-Tirmidhi, no. 2317, in the Book of Zuhd, chapter “On someone who speaks about what does not concern him.” He classified it as gharib (unfamiliar) and added that al-A'mash never heard directly from Anas. Al-Tirmidhi repeats this remark after the next hadith cited below. (2) Abu Nuʿaym, Hilyat al-Awliyaʾ, 5/55; also transmitted by al-Tirmidhi, no. 3533, in the Book of Supplications. Al-Tirmidhi comments: “This is a gharib hadith, and we do not know of al-A'mash hearing from Anas; he only saw him.” The earlier chain explicitly states that he did not hear from him.
وَبِهِ: إِلَى أَبِي نُعَيْمٍ، حَدَّثَنَا عَبْدُ اللهِ بنُ جَعْفَرٍ، حَدَّثَنَا إِسْمَاعِيْلُ بنُ عَبْدِ اللهِ، حَدَّثَنَا عُمَرُ بنُ حَفْصِ بنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ أَنَسٍ، قَالَ: تُوُفِّيَ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَقِيْلَ لَهُ: أَبشِرْ بِالجَنَّةِ. فَقَالَ رَسُوْلُ اللهِ ﷺ: (أَفَلاَ تَدْرُوْنَ، فَلَعَلَّهُ قَدْ تَكَلَّمَ بِمَا لاَ يَعْنِيْهِ، أَوْ بَخِلَ بِمَا لاَ يَنْفَعُهُ (١)) . غَرِيْبٌ، يُعَدُّ فِي أَفرَادِ عُمَرَ بنِ حَفْصٍ؛ شَيْخِ البُخَارِيِّ. وَبِهِ: قَالَ أَبُو نُعَيْمٍ: حَدَّثَنَا أَبُو جَعْفَرٍ أَحْمَدُ بنُ مُحَمَّدٍ المُعَدَّلُ، حَدَّثَنَا عَبْدُ اللهِ بنُ مُحَمَّدٍ المُخَرِّمِيُّ، حَدَّثَنَا عِيْسَى بنُ جَعْفَرٍ، حَدَّثَنَا أَحْمَدُ بنُ دَاوُدَ الحَرَّانِيُّ، سَمِعْتُ عِيْسَى بنَ يُوْنُسَ، سَمِعْتُ الأَعْمَشَ يَقُوْلُ: كَانَ أَنَسُ بنُ مَالِكٍ يَمُرُّ بِي طَرَفَيِ النَّهَارِ، فَأَقُوْلُ: لاَ أَسْمَعُ مِنْكَ حَدِيْثاً، خَدَمتُ رَسُوْلَ اللهِ ﷺ ثُمَّ جِئْتُ إِلَى الحَجَّاجِ حَتَّى وَلاَّكَ؟ ثُمَّ نَدِمتُ، فَصِرتُ أَرْوِي عَنْ رَجُلٍ عَنْهُ. وَبِهِ: حَدَّثَنَا مُحَمَّدُ بنُ مُحَمَّدٍ أَبُو جَعْفَرٍ البَغْدَادِيُّ المُقْرِئُ، حَدَّثَنَا عَبْدُ اللهِ بنُ أَيُّوْبَ القِرَبِيُّ، حَدَّثَنَا مُعَاذُ بنُ أَسَدٍ (ح) . وَبِهِ: إِلَى أَبِي نُعَيْمٍ، حَدَّثَنَا مُحَمَّدُ بنُ حُمَيْدٍ، حَدَّثَنَا جَعْفَرٌ الفِرْيَابِيُّ، حَدَّثَنَا دَاوُدُ بنُ مِخْرَاقٍ، قَالاَ: حَدَّثَنَا الفَضْلُ بنُ مُوْسَى، حَدَّثَنَا الأَعْمَشُ، عَنْ أَنَسِ بنِ مَالِكٍ، قَالَ: كُنْتُ مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ، فَمَرَّ عَلَى شَجَرَةٍ يَابِسَةٍ، فَضَرَبَهَا بِعَصَا كَانَتْ فِي يَدِهِ، فَتَنَاثَرَ الوَرَقُ، فَقَالَ: (إِنَّ سُبْحَانَ اللهِ، وَالحَمْدُ للهِ، وَلاَ إِلَهَ إِلاَّ اللهُ، وَاللهُ أَكْبَرُ، يُسَاقِطْنَ الذُّنُوْبَ كَمَا تُسَاقِطُ هَذِهِ الشَّجَرَةُ وَرَقَهَا) (٢) .
(١) أخرجه الترمذي (٢٣١٧) في الزهد، باب: فيمن تكلم فيما لا يعنيه، واستغربه، وفيه أيضا أن الأعمش لم يسمع من أنس. وقد ذكر الترمذي ذلك، في عقب الحديث الآتي قريبا. (٢) حلية الأولياء ٥ / ٥٥، وأخرجه الترمذي (٣٥٣٣) في الدعوات، وقال: هذا حديث غريب، ولا نعرف للاعمش سماعا من أنس، إلا أنه قد رآه ونظر إليه. والرواية المتقدمة صريحة في أنه لم يسمع منه.

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