Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

And with that same chain, Abū ʿAwānah said:
“Al-Aʿmash had some merchandise deposited with me. I would come to him and say, ‘You have gained such-and-such a profit, and such-and-such a profit, even though I have not so much as moved the goods.’

Muhammad ibn Hārūn narrated to us; Nuʿaym ibn Ḥammād informed us; Sufyān—from ʿĀṣim—who said, I heard al-Qāsim Abū ʿAbd al-Raḥmān say:
‘No one is more knowledgeable about the reports of Ibn Masʿūd than al-Aʿmash.’

Nuʿaym added: ‘I heard Ibn al-Mubārak say: I heard al-Aʿmash swear that he would not relate anything to me. He said, “I will not narrate to a group in which this Turk is present.”’

I also heard Jarīr say: ‘We were in the habit of patching things together in the presence of al-Aʿmash, yet none of us had a better memory than Abū Muʿāwiyah.’

And I heard Ibn ʿUyaynah say: ‘I heard al-Aʿmash remark, “Nothing separates us from those people but a curtain.”’

Maḥmūd ibn Ghāylān narrated to us; Abū Nuʿaym said:
‘I heard al-Aʿmash say to Abū Muʿāwiyah, “As for you, you have tied your ram’s head.”’
I say: that is, he had taken from him an ample share of knowledge.

Maḥmūd ibn Ghāylān also narrated to us; Yaḥyā ibn Ādam informed us; Ḥafṣ ibn Ghiyāth informed us: I heard al-Aʿmash say,
‘Whenever I was alone with Abū Isḥāq, he would transmit to us the hadith of ʿAbdullāh fresh, without a speck of dust on it.’

Abū Saʿīd al-Ashajj narrated to us; Ibn Idrīs informed us: he said,
‘I once asked al-Aʿmash about a hadith, and he replied, “I will not answer you until Eid al-Aḍḥā.” So I said, “Then I shall not come to you until Eid al-Aḍḥā.” I waited until both our appointed times arrived, then I went to the mosque. I did not speak to him; I sat in a corner while a group gathered around him, and his son was writing on the ground, “Ask him about such-and-such; ask him about such-and-such.” Whenever a man entered he did not give salām, and whenever he wanted to spit he stepped outside. I said, “Abū Muḥammad, what has happened to your study circle?”

He asked, “Ibn Idrīs?”
I replied, “Yes.”
He then greeted me with a salām the like of which he had never given me before, and questioned me about matters he had never previously raised. He was pleased when an Arab showed a little sharpness.’

وَبِهِ: قَالَ أَبُو عَوَانَةَ: كَانَتْ لِلأَعْمَشِ عِنْدِي بِضَاعَةٌ، فَكُنْتُ آتِيْهِ، فَأَقُوْلُ: قَدْ رَبِحتَ كَذَا، وَرَبِحتَ كَذَا، وَمَا حَرَّكْتُهَا. حَدَّثَنَا مُحَمَّدُ بنُ هَارُوْنَ، أَخْبَرَنَا نُعَيْمُ بنُ حَمَّادٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَاصِمٍ، سَمِعْتُ القَاسِمَ أَبَا عَبْدِ الرَّحْمَنِ يَقُوْلُ: مَا أَحَدٌ أَعْلَمُ بِحَدِيْثِ ابْنِ مَسْعُوْدٍ مِنَ الأَعْمَشِ. ثُمَّ قَالَ نُعَيْمٌ: وَسَمِعْتُ ابْنَ المُبَارَكِ يَقُوْلُ: سَمِعْتُ الأَعْمَشَ يَحلِفُ أَنْ لاَ يُحَدِّثَنِي، وَيَقُوْلُ: لاَ أُحَدِّثُ قَوْماً وَهَذَا التُّركِيُّ فِيْهِم. وَسَمِعْتُ جَرِيْراً يَقُوْلُ: كُنَّا نُرَقِّعُهَا عِنْدَ الأَعْمَشِ، وَلَمْ يَكُنْ فِيْنَا أَحْفَظَ مِنْ أَبِي مُعَاوِيَةَ. وَسَمِعْتُ ابْنَ عُيَيْنَةَ يَقُوْلُ: سَمِعْتُ الأَعْمَشَ يَقُوْلُ: لَيْسَ بَيْنَنَا وَبَيْنَ القَوْمِ إِلاَّ ستْرٌ. حَدَّثَنَا مَحْمُوْدُ بنُ غَيْلاَنَ، قَالَ: قَالَ أَبُو نُعَيْمٍ: سَمِعْتُ الأَعْمَشَ يَقُوْلُ لأَبِي مُعَاوِيَةَ: أَمَّا أَنْتَ، فَقَدْ رَبَطتَ رَأْسَ كَبشِكَ. قُلْتُ: يَعْنِي: وَعَى عَنْهُ عِلْماً جَمّاً. حَدَّثَنَا مَحْمُوْدُ بنُ غَيْلاَنَ، أَخْبَرَنَا يَحْيَى بنُ آدَمَ، أَخْبَرَنَا حَفْصُ بنُ غِيَاثٍ، سَمِعْتُ الأَعْمَشَ يَقُوْلُ: كُنْتُ إِذَا خَلَوتُ بِأَبِي إِسْحَاقَ، حَدَّثَنَا بِحَدِيْثِ عَبْدِ اللهِ غَضّاً، لَيْسَ عَلَيْهِ غُبَارٌ. حَدَّثَنَا أَبُو سَعِيْدٍ الأَشَجُّ، أَخْبَرَنَا ابْنُ إِدْرِيْسَ، قَالَ: سَأَلْتُ الأَعْمَشَ عَنْ حَدِيْثٍ، فَقَالَ: لاَ أُجِيْبُكَ إِلَى الأَضْحَى. فَقُلْتُ: لاَ آتِيْكَ إِلَى الأَضْحَى. فَمَكَثتُ حَتَّى حَانَ وَقْتِي وَوَقْتُه، ثُمَّ أَتَيْتُ المَسْجِدَ، فَلَمْ أُكَلِّمْه، وَجَلَستُ نَاحِيَةً وَحَوْلَهُ جَمَاعَةٌ، وَابْنُه يَكْتُبُ فِي الأَرْضِ: سَلُوْهُ عَنْ كَذَا، سَلُوْهُ عَنْ كَذَا. فَإِذَا دَخَلَ رَجُلٌ، لَمْ يُسَلِّمْ، فَإِذَا أَرَادَ أَنْ يَبْزُقَ، خَرَجَ، فَقُلْتُ: يَا أَبَا مُحَمَّدٍ! مَا هَذَا الَّذِي حَدَثَ فِي مَجْلِسِكَ؟! فَقَالَ: ابْنُ إِدْرِيْسَ؟ قُلْتُ: نَعَمْ. فَسَلَّمَ عَلَيَّ سَلاَماً لَمْ يَكُنْ لِيُسَلِّمَه عَلَيَّ قَبْلَ ذَلِكَ، وَسَاءلَنِي مُسَاءلَةً لَمْ يَكُنْ يَسْأَلُنِي عَنْهَا، وَكَانَ يُعجِبُه أَنْ يَكُوْنَ لِلْعَربِيِّ مَرَارَةٌ.

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