Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

other than that?”

I replied, “Keep walking; your need is in Allah’s hand alone.” He then went about the mosque repeating, “The moment I accompanied Sulaymān I became nothing but a servant boy.”

Ibn Idrīs related: Al-Aʿmash was once asked about a ḥadīth but refused to narrate it. They kept at him until they drew it out, and when he finally reported it he struck a comparison, saying:

“A cotton-dealer brought some silver coins to a money-changer so that he might inspect them. When the money-changer weighed them he found them short by seventy, whereupon he recited:

I marvel greatly at a wicked wolf
That snatched a prey from a lion of the wild;
With his very paw he skimmed off seventy of them,
Choosing them from the solid, black ones. (1)
If I can be deceived, others too may be duped—
Even the seasoned bird is sometimes seized from the open sky.”

Nuʿaym ibn Ḥammād reported: Ibn ʿUyaynah said, “Had you seen al-Aʿmash—clad in a coarse fur cloak and two (I think he said: two thick) leather boots—you would have taken him for a beggar.”

Al-Aʿmash once remarked, “Were it not for the Quran and the knowledge I possess, I would have been just another grocer in Kufa.”

ʿAlī ibn Aḥmad informed us in his book; ʿUmar ibn Muḥammad informed us; ʿAbd al-Wahhāb al-Anmāṭī informed us; ʿAbd Allāh ibn Muḥammad informed us; ʿUbayd Allāh ibn Ḥabābah narrated to us; Abū l-Qāsim al-Baghawī narrated to us; Maḥmūd ibn Ghailān narrated to us; al-Faḍl ibn Mūsā narrated to us; al-Aʿmash said:

“I entered upon Mujāhid, and when I left him one of his companions followed me and said, ‘I heard Mujāhid say, “If I had the strength, I would keep going to this man”—meaning al-Aʿmash.’”

Through the same chain reaching al-Baghawī, Abū Saʿīd narrated to me; Ḥumayd ibn ʿAbd al-Raḥmān al-Ruʾāsī narrated to us; I heard al-Aʿmash say, “Take care—do not scatter these dinars over the churches.”

(1) Al-qaffaf refers to a person who steals coins by slipping them between his fingers while counting them out. The cited verse appears in Lisan al-Arab under the root Q-F-F; another recension of the second hemistich reads: “min al-sud al-marawqa al-silab” (“of the black, polished, hard ones”).
غَيْرَه؟ فَقُلْتُ: امْشِ، فَإِنَّمَا حَاجَتُكَ بِيَدِ اللهِ. قَالَ: فَجَعَلَ يَقُوْلُ فِي المَسْجِدِ: مَا صِرتُ مَعَ سُلَيْمَانَ إِلاَّ غُلاَماً. قَالَ ابْنُ إِدْرِيْسَ: سُئِلَ الأَعْمَشُ عَنْ حَدِيْثٍ، فَامْتَنَعَ، فَلَمْ يَزَالُوا بِهِ حَتَّى اسْتَخْرَجُوْه مِنْهُ، فَلَمَّا حَدَّثَ بِهِ، ضَرَبَ مَثَلاً، فَقَالَ: جَاءَ قَفَّافٌ بِدَرَاهِمَ إِلَى صَيْرَفِيٍّ يُرِيهِ إِيَّاهَا، فَلَمَّا ذَهَبَ يَزِنُهَا، وَجَدَهَا تَنْقُصُ سَبْعِيْنَ، فَقَالَ: عَجِبْتُ عَجِيْبَةً مِنْ ذِئْبِ سُوْءٍ ... أَصَابَ فَرِيْسَةً مِنْ لَيْثِ غَابِ فَقَفَّ بِكَفِّهِ سَبْعِيْنَ مِنْهَا ... تَنَقَّاهَا منَ السُّوْدِ الصِّلاَبِ (١) فَإِنْ أُخْدَعْ، فَقَدْ يُخْدَعْ وَيُؤْخَذْ ... عَتِيْقُ الطَّيْرِ مِنْ جَوِّ السَّحَابِ وَقَالَ نُعَيْمُ بنُ حَمَّادٍ: حَدَّثَنَا ابْنُ عُيَيْنَةَ، قَالَ: لَوْ رَأَيْتَ الأَعْمَشَ، وَعَلَيْهِ فَرْوٌ غَلِيْظٌ وَخُفَّانِ - أَظُنُّه قَالَ: غَلِيْظَانِ - كَأَنَّهُ إِنْسَانٌ سَائِلٌ. فَقَالَ يَوْماً: لَوْلاَ القُرْآنُ، وَهَذَا العِلْمُ عِنْدِي، لَكُنْتُ مِنْ بَقَّالِي الكُوْفَةِ. أَخْبَرَنَا عَلِيُّ بنُ أَحْمَدَ فِي كِتَابِهِ، أَنْبَأَنَا عُمَرُ بنُ مُحَمَّدٍ، أَنْبَأَنَا عَبْدُ الوَهَّابِ الأَنْمَاطِيُّ، أَنْبَأَنَا عَبْدُ اللهِ بنُ مُحَمَّدٍ، أَنْبَأَنَا عُبَيْدُ اللهِ بنُ حَبَابَةَ، حَدَّثَنَا أَبُو القَاسِمِ البَغَوِيُّ، حَدَّثَنَا مَحْمُوْدُ بنُ غَيْلاَنَ، حَدَّثَنَا الفَضْلُ بنُ مُوْسَى، حَدَّثَنَا الأَعْمَشُ، قَالَ: دَخَلْتُ عَلَى مُجَاهِدٍ، فَلَمَّا خَرَجتُ مِنْ عِنْدِه، تَبِعَنِي بَعْضُ أَصْحَابِه، فَقَالَ: سَمِعْتُ مُجَاهِداً يَقُوْلُ: لَوْ كَانَتْ بِي قُوَّةٌ، لاَخْتَلَفْتُ إِلَى هَذَا -يَعْنِي: الأَعْمَشَ-. وَبِهِ: إِلَى البَغَوِيِّ، حَدَّثَنِي أَبُو سَعِيْدٍ، حَدَّثَنَا حُمَيْدُ بنُ عَبْدِ الرَّحْمَنِ الرُّؤَاسِيُّ، سَمِعْتُ الأَعْمَشَ يَقُوْلُ: انْظُرُوا، لاَ تَنثُرُوا هَذِهِ الدَّنَانِيْرَ عَلَى الكَنَائِسِ.
(١) القفاف: هو الذي يسرق الدراهم بين أصابعه عند نقدها. والبيت في اللسان، مادة " قفف " ورواية الشطر الثاني فيه: " من السود المروقة الصلاب ".

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