Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Those who narrated from him were: Usāmah ibn Zayd, al-Darāwardī, Muḥammad ibn Maʿn, Yaḥyā ibn Sulaym al-Ṭāʾifī, and ʿAbd al-Raḥmān ibn Abī l-Zinād.

Al-Bukhārī rated him as lenient (layyin).

He was the maternal uncle of the two brothers, the sons of Ḥasan. Because of that al-Manṣūr seized him, beat him, and put him in irons; he died in al-Manṣūr’s prison at al-Hāshimiyyah in 145 AH. It is also said that al-Manṣūr had him poisoned.

Al-Nasāʾī remarked, “He is not strong,” and Maʿn al-Qazzāz said, “People allege that al-Manṣūr killed him at the time of the uprising of Muḥammad ibn ʿAbd Allāh.”

108 – ʿImrān ibn Muslim al-Baṣrī * (B, M, D, T, S)
Short in stature, deeply pious, devoted to worship; Abū Bakr al-Baṣrī, the ascetic Sufi.

He transmitted from Abū Rajāʾ al-ʿUṭāridī, Ibrāhīm al-Taymī, ʿAṭāʾ, Ibn Sīrīn, al-Ḥasan, and Nāfiʿ; some maintain that he also reported from Anas. This places him among the younger Successors.

Those who heard from him include Bishr ibn al-Mufaḍḍal, Yaḥyā al-Qaṭṭān, ʿUthmān ibn Zāʾidah, and several others, the last of them being ʿAbd Allāh ibn Rajāʾ al-Ghudānī. Yet, as Yaḥyā al-Qaṭṭān observed, he held the Qadarite view.

Aḥmad ibn Ḥanbal and others declared him reliable. Ibn ʿAdī listed him in his Complete Collection, rejected certain of his narrations and quoted them in full; in my judgment those reports are sound.

It is related that he pledged to Allah, Exalted is He, never to sleep except when overcome by fatigue. Some have given his father’s name as Maysarah.

(*) Al-Bukhari, al-Tarikh al-Kabir, vol. 6, p. 419; id., al-Tarikh al-Saghir, vol. 2, p. 140; Ibn Abi Hatim, al-Jarh wa al-Taʿdil, vol. 6, pp. 304–305; Ibn Hibban, Mashahir ʿUlamaʾ al-Amsar, p. 154; al-Mizzi, Tahdhib al-Kamal, no. 1059; al-Suyuti, Tadhhib al-Tahdhib, vol. 3, p. 115 §1; al-Dhahabi, Mizan al-Iʿtidal, vol. 3, p. 243; Ibn Hajar, Tahdhib al-Tahdhib, vol. 8, pp. 137–139; al-Khazraji, Khulasat Tadhhib al-Kamal, p. 296; al-Dhahabi, Siyar Aʿlam al-Nubalaʾ, vol. 6, p. 15.
وَعَنْهُ: أُسَامَةُ بنُ زَيْدٍ، وَالدَّرَاوَرْدِيُّ، وَمُحَمَّدُ بنُ مَعْنٍ، وَيَحْيَى بنُ سُلَيْمٍ الطَّائِفِيُّ، وَعَبْدُ الرَّحْمَنِ بنُ أَبِي الزِّنَادِ. لَيَّنَهُ: البُخَارِيُّ. وَهُوَ عَمُّ الأَخَوَينِ ابْنَيْ حَسَنٍ لِلأُمِّ، فَأَخَذَهُ المَنْصُوْرُ لِذَلِكَ، وَضَرَبَه، وَقَيَّدَه، فَمَاتَ فِي سِجنِه بِالهَاشِمِيَّةِ، سَنَةَ خَمْسٍ وَأَرْبَعِيْنَ وَمائَةٍ. وَقِيْلَ: سَقَاهُ. قَالَ النَّسَائِيُّ: لَيْسَ بِالقَوِيِّ. قَالَ مَعْنٌ القَزَّازُ: زَعَمُوا أَنَّ المَنْصُوْرَ قَتَلَه وَقْتَ خُرُوْجِ مُحَمَّدِ بنِ عَبْدِ اللهِ. ١٠٨ - عِمْرَانُ بنُ مُسْلِمٍ البَصْرِيُّ * (خَ، م، د، ت، س) القَصِيْرُ، الرَّبَّانِيُّ، العَابِدُ، أَبُو بَكْرٍ البَصْرِيُّ، الصُّوْفِيُّ. رَوَى عَنْ: أَبِي رَجَاءٍ العُطَارِدِيِّ، وَإِبْرَاهِيْمَ التَّيْمِيِّ، وَعَطَاءٍ، وَابْنِ سِيْرِيْنَ، وَالحَسَنِ، وَنَافِعٍ. وَقِيْلَ: رَوَى عَنْ أَنَسٍ. وَعِدَادُه فِي صِغَارِ التَّابِعِيْنَ. حَدَّثَ عَنْهُ: بِشْرُ بنُ المُفَضَّلِ، وَيَحْيَى القَطَّانُ، وَعُثْمَانُ بنُ زَائِدَةَ، وَعِدَّةٌ، خَاتِمَتُهُم: عَبْدُ اللهِ بنُ رَجَاءٍ الغُدَانِيُّ، إِلاَّ أَنَّهُ - فِيْمَا قَالَ يَحْيَى القَطَّانُ - كَانَ يَرَى القَدَرَ. وَثَّقَهُ: أَحْمَدُ بنُ حَنْبَلٍ، وَغَيْرُهُ. وذَكَرَهُ: ابْنُ عَدِيٍّ فِي (كَامِلِهِ) ، وَاسْتَنكَرَ لَهُ أَحَادِيْثَ، وَسَاقَهَا، وَعِنْدِي أَنَّهَا قَوِيَّةٌ. وَيُرْوَى عَنْهُ: أَنَّهُ عَاهَدَ اللهَ -تَعَالَى- أَنْ لاَ يَنَامَ إِلاَّ عَنْ غَلَبَةٍ. وَبَعْضُهُم سَمَّى أَبَاهُ: مَيْسرَةَ.
(*) التاريخ الكبير ٦ / ٤١٩، التاريخ الصغر ٢ / ١٤٠، الجرح والتعديل ٦ / ٣٠٤ - ٣٠٥، مشاهير علماء الأمصار (١٥٤) ، تهذيب الكمال (١٠٥٩) ، تذهيب التهذيب ٣ / ١١٥ / ١، ميزان الاعتدال ٣ / ٢٤٣، تهذيب التهذيب ٨ / ١٣٧ - ١٣٩، خلاصة تذهيب الكمال (٢٩٦) . سير ٦ / ١٥

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