Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and al-Mujadhdhir killed him. He then came to the Prophet ﷺ and said, “By the One Who sent you with the truth, I strove hard to make him give himself up so that I could bring him to you, but he refused and insisted on fighting me.”

ʿAbd al-Raḥmān ibn ʿAwf reported: “Umayyah ibn Khalaf had been a friend of mine in Mecca. I passed by him carrying some coats of mail I had taken as spoils, and he said, ‘Would you take me instead? I am better for you than those coats of mail.’ I answered, ‘Yes, by Allah—so be it.’ I threw down the armor, took hold of his hand and of his son’s hand, and he kept saying, ‘I have never seen a day like this! Have you no need for milk?’—meaning that whoever captured him he would ransom with many milk-giving camels.

“As I was leading the two of them, Umayyah asked me, ‘Who is the man with an ostrich feather on his chest?’ I said, ‘Hamzah.’ He replied, ‘That is the one who has done the most to us.’

“By Allah, I was still escorting them when Bilal caught sight of him—Bilal whom Umayyah used to torture in Mecca. The moment he saw him, Bilal said, ‘The head of disbelief—Umayyah ibn Khalaf! I shall not survive if he survives!’ I said, ‘Bilal, he is my captive.’ He repeated, ‘I shall not survive if he survives.’ Umayyah retorted, ‘Do you hear, son of the black woman, what you are saying?’ Then Bilal shouted at the top of his voice, ‘Helpers of Allah! The head of disbelief—Umayyah ibn Khalaf! I shall not live if he lives!’ They surrounded us while I was trying to shield him. A man slipped in with his sword and struck Umayyah’s son, who fell. Umayyah let out a great cry and I said, ‘Save yourself—there is no escape. By Allah, I can do nothing for you.’ They hacked at the two of them with their swords. Later I would say, ‘May Allah have mercy on Bilal: my coats of mail are gone and my captive has been taken from me.’

Ibn ʿAbbās related from a man of the Ghifār tribe who said: “My cousin and I came and climbed a hill overlooking Badr. We were still idolaters, waiting to see to whom the battle would tilt so that we might plunder with the plunderers. While we were on the hill, a cloud drew near us. From within it I heard the snorting of horses, and I heard a voice saying, ‘Advance, Ḥayzūm!’ My cousin’s heart was laid bare and he died on the spot, whereas I …”

فقتله المجذر. ثم أتى النبي ﷺ فقال: والذي بعثك بالحق لقد جهدت عليه أن يستأسر، فآتيك به، فأبى إلا أن يقاتلني. وعن عبد الرحمن بن عوف: كان أمية بن خلف صديقا لي بمكة، قال: فمررت به ومعي أدراع قد استلبتها، فقال لي: هل لك فيَّ، فأنا خير لك من الأدراع؟ قلت: نعم، ها الله إذًا. وطرحت الأدراع، فأخذت بيده ويد ابنه، وهو يقول: ما رأيت كاليوم قط. أما لكم حاجة في اللبن؟ يعني: من أسرني افتديت منه بإبل كثيرة اللبن. ثم جئت أمشي بهما، قال لي أمية: من الرجل المعلم بريشة نعامة في صدره؟ قلت: حمزة قال: ذاك الذي فعل بنا الأفاعيل. فوالله إني لأقودهما، إذ رآه بلال؛ وكان يعذب بلالا بمكة، فلما رآه قال: رأس الكفر أمية بن خلف؟ لا نجوت إن نجا. قلت: أي بلال، أبأسيري؟ قال: لا نجوت إن نجا. قال: أتسمع يابن السوداء ما تقول؟ ثم صرخ بلال بأعلى صوته: يا أنصار الله، رأس الكفر أمية بن خلف، لا نجوت إن نجا. قال: فأحاطوا بنا، وأنا أذب عنه. فأخلف رجل السيف، فضرب رجل ابنه فوقع، فصاح أمية صيحة عظيمة، فقلت: انج بنفسك، ولا نجاء، فوالله ما أغني عنك شيئا. فهبروهما بأسيافهم، فكان يقول: رحم الله بلالا، ذهبت أدراعي، وفجعني بأسيري. وعن ابن عباس، عن رجل من غفار، قال: أقبلت أنا وابن عم لي حتى أصعدنا في جبل يشرف بنا على بدر، ونحن مشركان، ننتظر الدائرة على من تكون، فننتهب مع من ينتهب. فبينا نحن في الجبل، إذ دنت منا سحابة، فسمعت فيها حمحمة الخيل، فسمعت قائلا يقول: أقدم حيزوم، فأما ابن عمي فانكشف قناع قلبه فمات مكانه، وأما أنا

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