Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ibn Abī Ṭālib, al-Hāshimī, of the Ṭālibī branch, and a Medinan by residence.

His mother was Zaynab, the daughter of Imām ʿAlī ibn Abī Ṭālib.

He narrated from: Ibn ʿUmar, Jābir ibn ʿAbd Allāh, Anas ibn Mālik, ʿAbd Allāh ibn Jaʿfar, his maternal uncle Muḥammad ibn al-Ḥanafiyya, ʿAlī ibn al-Ḥusayn, al-Rubayyiʿ bint Muʿawwiḍ (a female Companion), Saʿīd ibn al-Musayyib, and many others.

Those who transmitted from him include: al-Thawrī, Zāʾida, Fulayḥ, Ḥammād ibn Salama, Bishr ibn al-Mufaḍḍal, Sufyān ibn ʿUyayna, Zuhayr ibn Muʿāwiya, Zuhayr ibn Muḥammad, and a number of others.

Imām Aḥmad and others adduced his narrations as proof.

Abū Ḥātim said: “His ḥadith is soft.”

Ibn Khuzayma remarked: “I do not rely on him because of his poor memory.”

Al-Tirmidhī reported: “I heard Muḥammad (i.e., al-Bukhārī) say that Aḥmad, Isḥāq, and al-Ḥumaydī used to accept his ḥadith as evidence.”

Al-Bukhārī judged him: “His narrations are nearly acceptable.”

Ibn Maʿīn deemed him weak.

Ibn al-Madīnī said: “Mālik did not include him in his works, and Yaḥyā ibn Saʿīd al-Qaṭṭān would not narrate from him.”

Another scholar said: “He was among the learned worshippers.”

Al-Fasawī commented: “Truthful, though his ḥadith contains weakness.”

I (the author) say: His reports do not reach the level of soundness required for legal proof.

Khalīfa and Ibn Saʿd recorded that Ibn ʿAqīl died after 140 AH.

99 – Ghālib al-Qaṭṭān, Abū Salamah ibn Khaṭṭāf * (ʿ)

He was the jurist Abū Salamah ibn Abī Ghaylān Khaṭṭāf— with a fatḥa on the initial consonant. Some said the name is Khutāf. He was a client of the governor ʿAbd Allāh ibn ʿĀmir ibn Kurayz al-Qurashī.

He received ḥadith from al-Ḥasan, Ibn Sīrīn, and Bakr ibn ʿAbd Allāh.

(*) Khalifa’s Tabaqat, p. 218; al-Tarikh al-Kabir, vol. 7, p. 99; al-Jarh wa-l-Taʿdil, vol. 7, p. 48; Kitab al-Majruhin, vol. 2, p. 200; Mashahir ʿUlamaʾ al-Amsar, p. 156; Tahdhib al-Kamal, no. 1089; Tadhhib al-Tahdhib, vol. 3, p. 33, entry 1; Mizan al-Iʿtidal, vol. 3, p. 330; Tahdhib al-Tahdhib, vol. 8, pp. 242–243; Khulasa Tadhhib al-Kamal, p. 306.
أَبِي طَالِبٍ الهَاشِمِيُّ، الطَّالِبِيُّ، المَدَنِيُّ. وَأُمُّه: هِيَ زَيْنَبُ بِنْتُ الإِمَامِ عَلِيِّ بنِ أَبِي طَالِبٍ. حَدَّثَ عَنِ: ابْنِ عُمَرَ، وَجَابِرِ بنِ عَبْدِ اللهِ، وَأَنَسِ بنِ مَالِكٍ، وَعَبْدِ اللهِ بنِ جَعْفَرٍ، وَخَالِه؛ مُحَمَّدِ ابْنِ الحَنَفِيَّةِ، وَعَلِيِّ بنِ الحُسَيْنِ، وَالرُّبَيِّعِ بِنْتِ مُعَوِّذٍ الصَّحَابِيَّةِ، وَسَعِيْدِ بنِ المُسَيِّبِ، وَطَائِفَةٍ. وَعَنْهُ: الثَّوْرِيُّ، وَزَائِدَةُ، وَفُلَيْحٌ، وَحَمَّادُ بنُ سَلَمَةَ، وَبِشْرُ بنُ المُفَضَّلِ، وَسُفْيَانُ بنُ عُيَيْنَةَ، وَزُهَيْرُ بنُ مُعَاوِيَةَ، وَزُهَيْرُ بنُ مُحَمَّدٍ، وَعِدَّةٌ. احْتَجَّ بِهِ: الإِمَامُ أَحْمَدُ، وَغَيْرُهُ. وَقَالَ أَبُو حَاتِمٍ: لَيِّنُ الحَدِيْثِ. وَقَالَ ابْنُ خُزَيْمَةَ: لاَ أَحتَجُّ بِهِ؛ لِسُوْءِ حِفْظِهِ. وَقَالَ التِّرْمِذِيُّ: سَمِعْتُ مُحَمَّداً يَقُوْلُ: كَانَ أَحْمَدُ، وَإِسْحَاقُ، وَالحُمَيْدِيُّ يَحْتَجُّوْنَ بِحَدِيْثِهِ. وَعَنِ البُخَارِيِّ: هُوَ مُقَارَبُ الحَدِيْثِ. وَقَالَ ابْنُ مَعِيْنٍ: ضَعِيْفٌ. وَقَالَ ابْنُ المَدِيْنِيِّ: لَمْ يُدخِلْه مَالِكٌ فِي كُتُبِه، وَكَانَ يَحْيَى بنُ سَعِيْدٍ القَطَّانُ لاَ يُحَدِّثُ عَنْهُ. وَقَالَ آخَرُ: كَانَ مِنَ العُلَمَاءِ العُبَّادِ. وَقَالَ الفَسَوِيُّ: صَدُوْقٌ، فِي حَدِيْثِهِ ضَعْفٌ. قُلْتُ: لاَ يَرتَقِي خَبَرُه إِلَى دَرَجَةِ الصِّحَّةِ وَالاحْتِجَاجِ. قَالَ خَلِيْفَةُ، وَابْنُ سَعْدٍ: مَاتَ ابْنُ عَقِيْلٍ بَعْدَ الأَرْبَعِيْنَ وَمائَةٍ ﵀. ٩٩ - غَالِبٌ القَطَّانُ أَبُو سَلَمَةَ بنُ خَطَافٍ * (ع) هُوَ الفَقِيْهُ، أَبُو سَلَمَةَ بنُ أَبِي غَيْلاَنَ خَطَافٍ - بِالفَتْحِ -. وَقِيْلَ: خُطَافٍ، مَوْلَى الأَمِيْرِ عَبْدِ اللهِ بنِ عَامِرِ بنِ كُرَيْزٍ القُرَشِيِّ. سَمِعَ: الحَسَنَ، وَابْنَ سِيْرِيْنَ، وَبَكْرَ بنَ عَبْدِ اللهِ.
(*) طبقات خليفة (٢١٨) ، التاريخ الكبير ٧ / ٩٩، الجرح والتعديل ٧ / ٤٨، كتاب المجروحين ٢ / ٢٠٠، مشاهير علماء الأمصار (١٥٦) تهذيب الكمال (١٠٨٩) ، تذهيب التهذيب ٣ / ٣٣ / ١، ميزان الاعتدال ٣ / ٣٣٠، تهذيب التهذيب ٨ / ٢٤٢ - ٢٤٣، خلاصة تذهيب الكمال ٣٠٦.

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