Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Khalid was never a cobbler; he only sat in the cobblers’ market from time to time, and the nickname stuck. This was stated by Muhammad ibn Saʿd.

Fahd ibn Hayyan said, “Khalid never made a single pair of shoes. He would simply say, ‘Shape it like this,’ and so he was called al-Haddāʾ (‘the cobbler’).”

He was a ḥāfiẓ, held in esteem, and left behind no written book.

Shuʿbah related that Khalid al-Haddāʾ said, “I never wrote anything down except one lengthy hadith; once I had memorised it, I erased it.”

Khalid al-Taḥḥān reported: “I heard Khalid al-Haddāʾ say, ‘I never fashioned a sandal nor sold one. I only married a woman from Banū Mujāshiʿ, settled with her in the cobblers’ quarter there, and so people associated me with them.’ ”

Concerning him Aḥmad ibn Ḥanbal said, “Reliable (thabt),” and al-Nasāʾī said, “Trustworthy (thiqa).”

Muʿtamir ibn Sulaymān said, “I heard my father speak of Khalid al-Haddāʾ and remark, ‘What harm would there be if he acted as Ṭāwūs did? Ṭāwūs would sit; if something reached him, he took it, otherwise he kept silent.’ ”

Ibn Saʿd said, “Khalid al-Haddāʾ was appointed over the Qubba⦗1⦘ and the customs house in Basra.

He died in 141 AH; it is also said that he died in 142 AH.” This was reported by Quraysh ibn Anas.

Aḥmad ibn Isḥaq informed us; Zakariyyā al-ʿUlabi informed us; ʿAbd al-Awwal al-Mālīnī informed us; Bībā⦗2⦘ daughter of ʿAbd al-Ṣamad informed us; ʿAbd al-Raḥmān ibn Aḥmad narrated to us; Yaḥyā ibn Muḥammad ibn Sāʿid narrated to us; Isḥāq ibn Shāhīn narrated to us; Khalid ibn ʿAbd Allāh narrated to us; Khalid related from ʿIkrima, from ʿĀʾisha:

“The Prophet ﷺ observed iʿtikāf, and some of his wives joined him. One of them was experiencing istiḥāḍa and saw blood; she would sometimes place a basin beneath herself to catch the blood.”

(1) In al-Tabaqat the name is spelled “al-Qatab.” (2) A biography is found in al-Shadharat, vol. 3, p. 354.
وَلَمْ يَكُنْ خَالِدٌ حَذَّاءً، بَلْ كَانَ يَجْلِسُ فِي سُوْقِ الحَذَّائِينَ أَحْيَاناً، فَعُرِفَ بِذَلِكَ. قَالَهُ: مُحَمَّدُ بنُ سَعْدٍ. وَقَالَ فَهْدُ بنُ حَيَّانَ: لَمْ يَحْذُ خَالِدٌ قَطُّ، وَإِنَّمَا كَانَ يَقُوْلُ: احْذُ عَلَى هَذَا النَّحْوِ، فَلُقِّبَ الحَذَّاءَ. وَكَانَ حَافِظاً، مَهِيْباً، لَيْسَ لَهُ كِتَابٌ. قَالَ شُعْبَةُ: قَالَ خَالِدٌ الحَذَّاءُ: مَا كَتَبتُ شَيْئاً قَطُّ إِلاَّ حَدِيْثاً طَوِيْلاً، فَلَمَّا حَفِظتُه، مَحَوتُه. وَقَالَ خَالِدٌ الطَّحَّانُ: سَمِعْتُ خَالِداً الحَذَّاءَ يَقُوْلُ: مَا حَذَوتُ نَعْلاً، وَلاَ بِعتُهَا، وَلَكِنْ تَزَوَّجتُ امْرَأَةً مِنْ بَنِي مُجَاشِعٍ، فَنَزَلتُ عَلَيْهَا فِي الحَذَّائِينَ هُنَاكَ، فَنُسِبْتُ إِلَيْهِم. قَالَ فِيْهِ أَحْمَدُ بنُ حَنْبَلٍ: ثَبْتٌ. وَقَالَ النَّسَائِيُّ: ثِقَةٌ. قَالَ مُعْتَمِرُ بنُ سُلَيْمَانَ: سَمِعْتُ أَبِي ذَكَرَ خَالِداً الحَذَّاءَ، فَقَالَ: مَا عَلَيْهِ لَوْ صَنَعَ كَمَا صَنَعَ طَاوُوْسٌ، كَانَ يَجْلِسُ، فَإِذَا أُتِيَ بِشَيْءٍ، أَخَذَه، وَإِلاَّ سَكَتَ. قَالَ ابْنُ سَعْدٍ: كَانَ خَالِدٌ الحَذَّاءُ قَدِ اسْتُعْمِلَ عَلَى القُبَّةِ (١) ، وَدَارِ العُشُوْرِ بِالبَصْرَةِ. قَالَ: وَمَاتَ سَنَةَ إِحْدَى وَأَرْبَعِيْنَ وَمائَةٍ. وَقِيْلَ: مَاتَ سَنَةَ اثْنَتَيْنِ وَأَرْبَعِيْنَ وَمائَةٍ. قَالَهُ: قُرَيْشُ بنُ أَنَسٍ. أَخْبَرَنَا أَحْمَدُ بنُ إِسْحَاقَ، أَنْبَأَنَا زَكَرِيَّا العُلَبِيُّ، أَنْبَأَنَا عَبْدُ الأَوَّلِ المَالِيْنِيُّ، أَخْبَرَتْنَا بِيْبَى (٢) بِنْتُ عَبْدِ الصَّمَدِ، أَنْبَأَنَا عَبْدُ الرَّحْمَنِ بنُ أَحْمَدَ، حَدَّثَنَا يَحْيَى بنُ مُحَمَّدِ بنِ سَاعِدٍ، حَدَّثَنَا إِسْحَاقُ بنُ شَاهِيْنٍ، حَدَّثَنَا خَالِدُ بنُ عَبْدِ اللهِ، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنْ عَائِشَةَ: أَنَّ النَّبِيَّ ﷺ اعْتَكَفَ، وَاعْتَكَفَ مَعَهُ بَعْضُ نِسَائِهِ وَهِيَ مُسْتَحَاضَةٌ تَرَى الدَّمَ، فَرُبَّمَا وَضَعتِ الطَّسْتَ تَحْتَهَا مِنَ الدَّمِ.
(١) في الطبقات " القتب " (٢) مترجمة في الشذرات ٣ / ٣٥٤.

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