Siyar Aʿlām al-Nubalāʾ - Shams al‑Din al‑Dhahabi - (6/184)

Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu Bakr ibn Abi Shaybah said: ʿAbd al-Rahim ibn Sulayman narrated to us, from Layth, from ʿAbd al-Malik, from ʿAtaʾ, from Ibn ʿUmar:

A woman asked, “O Messenger of Allah, what right does a husband have over his wife?”

He replied, “She must not refuse herself to him, even if she is sitting on the pack-saddle of a camel; she must not fast except with his permission; she must not give charity from his household wealth except with his permission; and she must not leave her home except with his permission. If she does so, the angels curse her until she dies or repents.”

She asked, “O Prophet of Allah, even if he is unjust to her?”

He said, “Even if he is unjust to her. (1)”

This hadith was also transmitted by Jarir, from Layth, from ʿAtaʾ himself, from Ibn ʿUmar.

I say: Some of the leading scholars deem Layth’s reports acceptable, yet they do not actually reach the level of fair; rather, they belong to the class of narrations that are weak but close to being acceptable. Such reports may be cited for corroboration and comparison, and in matters of exhortation and virtues, but not for establishing obligations.

85 – Abu Malik al-Ashjaʿi, Saʿd ibn Tariq ibn Ashyam * (M, 4)

A Kufan; truthful.

He narrated from: his father, ʿAbd Allah ibn Abi Awfa, Anas ibn Malik, Musa ibn Talhah, Abu Hazim al-Ashjaʿi, and Ribʿi ibn Hirash.

Narrators from him include: al-Thawri, Abu ʿAwanah, Hafs ibn Ghiyath, Khalaf ibn Khalifah, Abu Muʿawiyah, Yazid ibn Harun, ʿUbaydah ibn Humayd, and others.

Al-Nasaʾi said, “There is no harm in him.”

Ahmad and Yahya said, “Reliable.”

And Abu Hatim said:

(1) The isnad is weak because Layth, one of its transmitters, is unreliable; the report is also found in Musnad al-Tayalisi, 1/312. (*) Khalifah, Tabaqat, p. 166; al-Bukhari, al-Tarikh al-Kabir, 4/58; Ibn Abi Hatim, al-Jarh wa-l-Ta‘dil, 4/86-87; Ibn Hibban, al-Thiqat, 3/88; al-Mizzi, Tahdhib al-Kamal, no. 474; Ibn Hajar, Tadhhib al-Tahdhib, 2/8/1; al-Dhahabi, Mizan al-I‘tidal, 2/122; Ibn Hajar, Tahdhib al-Tahdhib, 3/472-473; Khulasat Tadhhib al-Kamal, p. 134.

أَبُو بَكْرٍ بنُ أَبِي شَيْبَةَ: حَدَّثَنَا عَبْدُ الرَّحِيْمِ بنُ سُلَيْمَانَ، عَنْ لَيْثٍ، عَنْ عَبْدِ المَلِكِ، عَنْ عَطَاءٍ، عَنِ ابْنِ عُمَرَ: أَنَّ امْرَأَةً قَالَتْ: يَا رَسُوْلَ اللهِ! مَا حَقُّ الزَّوْجِ عَلَى زَوْجَتِه؟ قَالَ: (لاَ تَمْنَعُهُ نَفْسَهَا، وَإِنْ كَانَتْ عَلَى ظَهْرِ قَتَبٍ، وَلاَ تَصُوْمُ إِلاَّ بِإِذْنِهِ، وَلاَ تَصَدَّقُ مِنْ بَيْتِهِ إِلاَّ بِإِذْنِهِ، وَلاَ تَخْرُجُ مِنْ بَيْتِهَا إِلاَّ بِإِذْنِهِ، فَإِنْ فَعَلَتْ، لَعَنَتْهَا المَلاَئِكَةُ حَتَّى تَمُوْتَ، أَوْ تُرَاجِعَ) . قَالَتْ: يَا نَبِيَّ اللهِ! وَإِنْ كَانَ لَهَا ظَالِماً؟ قَالَ: (وَإِنْ كَانَ لَهَا ظَالِماً (١)) . الحَدِيْث رَوَاهُ: جَرِيْرٌ، عَنْ لَيْثٍ، عَنْ عَطَاءٍ نَفْسِهِ، عَنِ ابْنِ عُمَرَ. قُلْتُ: بَعْضُ الأَئِمَّةِ يُحَسِّنُ لِلَّيْثِ، وَلاَ يَبلُغُ حَدِيْثُه مَرتَبَةَ الحَسَنِ، بَلْ عِدَادُه فِي مَرتَبَةِ الضَّعِيْفِ المُقَارَبِ، فَيُرْوَى فِي الشَّوَاهِدِ وَالاعْتِبَارِ، وَفِي الرَّغَائِبِ، وَالفَضَائِلِ، أَمَّا فِي الوَاجِبَاتِ، فَلاَ. ٨٥ - أَبُو مَالِكٍ الأَشْجَعِيُّ سَعْدُ بنُ طَارِقِ بنِ أَشْيَمَ * (م، ٤) كُوْفِيٌّ، صَدُوْقٌ. رَوَى عَنْ: أَبِيْهِ، وَعَبْدِ اللهِ بنِ أَبِي أَوْفَى، وَأَنَسِ بنِ مَالِكٍ، وَمُوْسَى بنِ طَلْحَةَ، وَأَبِي حَازِمٍ الأَشْجَعِيِّ، وَرِبْعِيِّ بنِ حِرَاشٍ. وَعَنْهُ: الثَّوْرِيُّ، وَأَبُو عَوَانَةَ، وَحَفْصُ بنُ غِيَاثٍ، وَخَلَفُ بنُ خَلِيْفَةَ، وَأَبُو مُعَاوِيَةَ، وَيَزِيْدُ بنُ هَارُوْنَ، وَعَبِيْدَةُ بنُ حُمَيْدٍ، وَعِدَّةٌ. قَالَ النَّسَائِيُّ: لَيْسَ بِهِ بَأْسٌ. وَقَالَ أَحْمَدُ، وَيَحْيَى: ثِقَةٌ. وَقَالَ أَبُو حَاتِمٍ:

(١) وإسناده ضعيف لضعف " ليث " وهوفي مسند الطيالسي ١ / ٣١٢. (*) طبقات خليفة (١٦٦) التاريخ الكبير ٤ / ٥٨، الجرح والتعديل ٤ / ٨٦ - ٨٧، ثقات ابن حبان ٣ / ٨٨، تهذيب الكمال (٤٧٤) تذهيب التهذيب ٢ / ٨ / ١، ميزان الاعتدال ٢ / ١٢٢، تهذيب التهذيب ٣ / ٤٧٢ - ٤٧٣، خلاصة تذهيب الكمال: ١٣٤.