Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

for a servant, and he has no deeds that could wipe them out, Allah tries him with sorrow. (1)

Zāʾidah transmitted this report from him.

Muʾammal ibn al-Faḍl said, “I asked ʿĪsā ibn Yūnus about Layth. He replied, ‘I saw him, and he had become confused. More than once I passed by him in the middle of the day and found him on the minaret giving the adhān.’ ”

Among his objectionable narrations is the following: ʿAbd al-Wārith related—from him, from Mujāhid and ʿAṭāʾ, on the authority of Abū Hurayrah—regarding a man who had intercourse with his wife during Ramadan. He said, “Free a slave.” He then added, “and offer a camel.” He mentioned this addition while omitting, “then fast two consecutive months.” (2)

Abū Ḥafṣ al-ʿAbbār narrated—from Layth, from Nāfiʿ, on the authority of Ibn ʿUmar, traced back to the Prophet ﷺ: “No one should set sail on the sea except a pilgrim, a person performing ʿumrah, or one going out for battle.” (3)

(1) Reported by Ahmad, 6/157; the chain is weak because the transmitter Layth is unreliable. (2) The sound version is found in al-Bukhari, 4/141 and 4/149 (Book of Fasting, chapters: “If someone has intercourse in Ramadan and owns nothing, then charity is given to him for the expiation” and “The one who has intercourse in Ramadan”); Muslim, no. 1111 (Book of Fasting, chapter: “The severe prohibition of intercourse for the fasting person”); Malik, 1/196-197 (Book of Fasting, chapter: “The expiation of one who breaks the fast of Ramadan”); Abu Dawud, 2390-2393 (Book of Fasting, chapter: “The expiation for one who approaches his wife in Ramadan”); and al-Tirmidhi, 724 (Book of Fasting, chapter: “What is reported concerning the expiation for breaking the fast in Ramadan”). Muslim’s wording is: “A man came to the Prophet, peace be upon him, and said, ‘I am ruined, Messenger of Allah!’ He asked, ‘What has ruined you?’ He replied, ‘I had intercourse with my wife during Ramadan.’ He said, ‘Can you free a slave?’ He answered, ‘No.’ He asked, ‘Are you able to fast two consecutive months?’ He answered, ‘No.’ He asked, ‘Can you feed sixty needy persons?’ He answered, ‘No.’ Then he sat down. A basket of dates was brought to the Prophet, who said, ‘Give this in charity.’ The man replied, ‘To someone poorer than we are? By Allah, there is no household between these two lava fields that is more in need of it than ours.’ The Prophet laughed until his incisors were visible and said, ‘Go and feed it to your family.’” (3) Also reported by Abu Dawud, 2489 (Book of Jihad, chapter: “Going to sea for military expeditions”) from the narration of Abdullah ibn Amr ibn al-As; the chain contains two unidentified narrators.
العَبْدِ، وَلَمْ يَكُنْ لَهُ مِنَ العَمَلِ مَا يُكَفِّرُهَا، ابْتَلاَهُ اللهُ بِالحُزْنِ (١)) . رَوَاهُ عَنْهُ: زَائِدَةُ. مُؤَمَّلُ بنُ الفَضْلِ: سَأَلْتُ عِيْسَى بنَ يُوْنُسَ عَنْ لَيْثٍ، فَقَالَ: قَدْ رَأَيْتُه وَكَانَ قَدِ اخْتُلِطَ، وَكُنْتُ رُبَّمَا مَرَرْتُ بِهِ ارْتِفَاعَ النَّهَارِ وَهُوَ عَلَى المَنَارَةِ يُؤَذِّنُ. وَمِنْ مَنَاكِيْرِهِ: رَوَى: عَبْدُ الوَارِثِ، عَنْهُ، عَنْ مُجَاهِدٍ، وَعَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ فِي الَّذِي وَقَعَ عَلَى أَهْلِه فِي رَمَضَانَ، قَالَ: (أَعْتِقْ رَقَبَةً) . فَزَاد فِيْهِ: قَالَ: (فَأَهْدِ بَدَنَةً) . فَذَكَرَ هَذَا، وَأَسْقَطَ: (فَصُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ (٢)) . أَبُو حَفْصٍ الأَبَّارُ: عَنْ لَيْثٍ، عَنْ نَافِعٍ: عَنِ ابْنِ عُمَرَ، مَرْفُوْعاً: (لاَ يَرْكَبُ البَحْرَ إِلاَّ حَاجٌّ، أَوْ مُعْتَمِرٌ، أَوْ غَازٍ) (٣) .
(١) أخرجه أحمد ٦ / ١٥٧ وسنده ضعيف لضعف " ليث ". (٢) والصحيح الذي أخرجه البخاري ٤ / ١٤١، ١٤٩ في الصوم باب: إذا جامع في رمضان، ولم يكن له شيء، فتصدق عليه، فليكفر. وباب: المجامع في رمضان. ومسلم (١١١١) في الصيام، باب تغليظ تحريم الجماع على الصائم، ومالك ١ / ١٩٦، ١٩٧ في الصيام، باب: كفارة من أفطر رمضان، وأبو داود (٢٣٩٠) و (٢٣٩١) و (٢٣٩٢) و (٢٣٩٣) في الصوم، باب: كفارة من أتى أهله في رمضان، والترمذي (٧٢٤) في الصوم: باب ما جاء في كفارة الفطر في رمضان. ونص الحديث عند مسلم: " جاء رجل إلى النبي، ﷺ، فقال: هلكت يا رسول الله، قال: وما أهلكك؟ قال: وقعت على امرأتي في رمضان، قال: هل تجد ما تعتق رقبة؟ قال: لا. قال: فهل تستطيع أن تصوم شهرين متتابعين؟ قال: لا. قال: فهل تجد ما تطعم ستين مسكينا؟ قال: لا. قال: ثم جلس، فأتي النبي، ﷺ، بعرق فيه تمر، فقال: تصدق بهذا، قال: أفقر منا؟ ! فما بين لابتيها أهل بيت أحوج إليه منا. فضحك النبي، ﷺ، حتى بدت أنيابه، ثم قال: اذهب فأطعمه أهلك ". (٣) وأخرجه أبو داود (٢٤٨٩) في الجهاد، باب: في ركوب البحر في الغزو من حديث: عبد الله بن عمرو بن العاص، وفي سنده مجهولان.

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