and Yaḥyā ibn Ḥamzah, Muḥammad ibn Shuʿayb ibn Sābūr, and a number of others.
Ibn Maʿīn judged him reliable.
Al-Dāraqutnī and others said: “There is nothing wrong with him.”
Abū Ḥātim commented: “Most of his reports are mursal.”
It is also said that he actually heard ḥadith from Abū Thaʿlabah.
Saʿīd ibn ʿAbd al-ʿAzīz maintained that he died in 140 AH; Muḥammad ibn al-Muthannā put his death in 135 AH; other dates have likewise been mentioned.
48 – ʿAmmār al-Duhnī, Abū Muʿāwiyah ibn Muʿāwiyah al-Bajalī * (M, 4)
An imām and ḥadith scholar. He is Abū Muʿāwiyah ʿAmmār ibn Muʿāwiyah ibn Aslam al-Bajalī, later known as al-Duhnī, from Kūfah. (In the clan of Banū ʿAbd al-Qays there was also a man named Duhn ibn ʿUdhrah.)
He narrated from Saʿīd ibn Jubayr, Ibrāhīm al-Nakhaʿī, Ibrāhīm al-Taymī, Abū Salamah ibn ʿAbd al-Raḥmān, Sālim ibn Abī al-Jaʿd, and Abū al-Ṭufayl—the Companion who had seen the Prophet.
Among those who transmitted from him are Shuʿbah, Sufyān, Isrāʾīl, Sharīk, Ibn ʿUyaynah, ʿUbaydah ibn Ḥumayd, and his son Muʿāwiyah ibn ʿAmmār.
Aḥmad ibn Ḥanbal and many others deemed him trustworthy.
He died in 133 AH, according to Muṭayyin.
49 – ʿUmārah ibn Abī Ḥafṣah al-Baṣrī ** (Kh, 4)
Al-ʿAtakī, their client, and a cousin of ʿAbd al-ʿAzīz ibn Abī Rawwād.