Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Yazīd ibn Abī Ziyād informed us; ʿAbd al-Raḥmān ibn Abī Nuʿm narrated to us, from Abū Saʿīd:
The Messenger of Allah ﷺ was asked about the creatures a muḥrim (pilgrim in the state of consecration) is allowed to kill. He answered: “The snake, the scorpion, the small verminous rat, he may stone the crow but is not to kill it, the vicious dog, the kite, and any attacking predator.”⦗1⦘
Abū Dāwūd also recorded this, yet it is a munkar report.

Ibn Fuḍayl said: Yazīd narrated to us, from Sulaymān ibn ʿAmr ibn al-Aḥwaṣ, from Abū Barzah, who stated:
“Muʿāwiyah and ʿAmr ibn al-ʿĀṣ began singing, whereupon the Prophet ﷺ said, ‘O Allah, plunge them headlong into turmoil, and drive them forcefully into the Fire.’”⦗2⦘
This report is likewise munkar.

His ḥadīth concerning the banners was also rejected. Abū Jaʿfar al-ʿUqaylī said:
Muḥammad ibn Ismāʿīl narrated to us; ʿAmr ibn ʿAwn narrated to us; Khālid ibn ʿAbd Allāh informed us, from Yazīd ibn Abī Ziyād, from Ibrāhīm, from ʿAlqamah, from ʿAbd Allāh, who said:
“We were sitting with the Prophet ﷺ when a group of Quraysh youths came to him, and his face changed color. We said, ‘Messenger of Allah, we keep noticing something in your face that you dislike.’
He replied: ‘We are a Household for whom Allah has chosen the Hereafter over this world. After me, my Household will suffer banishment and dispersal until there come people from here’—and he pointed toward the east—‘bearing black banners. They will demand their right, and it will be denied them once, twice, or three times…’”

(1) Reported by Abu Dawud (1848) and al-Tirmidhi (838), who graded it hasan (fair). Al-Hafiz Ibn Hajar, however, criticises it in al-Talkhis, 2/274, pointing out that the chain includes Yazid ibn Abi Ziyad, a weak narrator, and that it contains the problematic phrase: “and he stones the crow without killing it.” (2) Yazid ibn Abi Ziyad is weak. His shaykh, Sulayman ibn Amr ibn al-Ahwas, is of unknown reliability; Ibn al-Jawzi placed the report in al-Mawduat and declared it unsound. Yazid was also prone to being coached. Ahmad relates the hadith in the Musnad, 4/421, through Yazid from Sulayman ibn Amr ibn al-Ahwas, but there it reads “so-and-so and so-and-so” instead of Muawiyah and Amr ibn al-As. Al-Haythami cites it in Majma al-Zawaid, 8/121, adds its transmission by al-Bazzar, and rules the isnad weak on account of Yazid ibn Abi Ziyad.
أَنْبَأَنَا يَزِيْدُ بنُ أَبِي زِيَادٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بنُ أَبِي نُعْمٍ، عَنْ أَبِي سَعِيْدٍ: أَنَّ رَسُوْلَ اللهِ ﷺ سُئِلَ عَمَّا يَقْتُلُ المُحْرِمُ، قَالَ: (الحَيَّةَ، وَالعَقْرَبَ، وَالفُوَيْسِقَةَ، وَيَرْمِي الغُرَابَ وَلاَ يَقْتُلْهُ، وَالكَلْبَ العَقُوْرَ، وَالحِدَأَةَ، وَالسَّبُعَ العَادِي (١)) . وَأَخْرَجَهُ: أَبُو دَاوُدَ أَيْضاً، وَهَذَا خَبَرٌ مُنْكَرٌ. ابْنُ فُضَيْلٍ: حَدَّثَنَا يَزِيْدُ، عَنْ سُلَيْمَانَ بنِ عَمْرِو بنِ الأَحْوَصِ، عَنْ أَبِي بَرْزَةَ، قَالَ: تَغَنَّى مُعَاوِيَةُ وَعَمْرُو بنُ العَاصِ، فَقَالَ النَّبِيُّ ﷺ: (اللَّهُمَّ أَرْكِسْهُمَا فِي الفِتْنَةِ رَكْساً، وَدُعَّهُمَا فِي النَّارِ دَعّاً (٢)) . وَهَذَا أَيْضاً مُنْكَرٌ. وَأُنكَرَ مِنْهُ حَدِيْثُ الرَّايَاتِ، فَقَالَ أَبُو جَعْفَرٍ العُقَيْلِيُّ: حَدَّثَنَاهُ مُحَمَّدُ بنُ إِسْمَاعِيْلَ، حَدَّثَنَا عَمْرُو بنُ عَوْنٍ، أَنْبَأَنَا خَالِدُ بنُ عَبْدِ اللهِ، عَنْ يَزِيْدَ بنِ أَبِي زِيَادٍ، عَنْ إِبْرَاهِيْمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، قَالَ: كُنَّا جُلُوْساً عِنْدَ النَّبِيِّ ﷺ إِذْ جَاءهُ فِتْيَةٌ مِنْ قُرَيْشٍ، فَتَغَيَّرَ لَوْنُهُ، فَقُلْنَا: يَا رَسُوْلَ اللهِ! إِنَّا لاَ نَزَالُ نَرَى فِي وَجْهِكَ الشَّيْءَ تَكرَهُهُ؟! فَقَالَ: (إِنَّا أَهْلَ بَيْتٍ اخْتَارَ اللهُ لَنَا الآخِرَةَ عَلَى الدُّنْيَا، وَإِنَّ أَهْلَ بَيْتِي سَيَلْقَوْنَ بَعْدِي تَطْرِيْداً وَتَشْرِيْداً، حَتَّى يَجِيْءَ قَوْمٌ مِنْ هَا هُنَا - وَأَوْمَأَ نَحْوَ المَشْرِقِ - أَصْحَابُ رَايَاتٍ سُوْدٍ، يَسْأَلُوْنَ الحَقَّ وَلاَ يُعْطَوْنَهُ مَرَّتَيْنِ أَوْ ثَلاَثاً،
(١) أخرجه أبو داود (١٨٤٨) والترمذي (٨٣٨) وحسنه، وقد تعقب الترمذي الحافظ في " التلخيص " ٢ / ٢٧٤ بقوله: وفي إسناده يزيد بن أبي زياد: وهو ضعيف وإن حسنه الترمذي وفيه لفظة منكرة وهي قوله: " ويرمي الغراب ولا يقتله ". (٢) يزيد بن أبي زياد ضعيف. وشيخه سليمان بن عمرو بن الاحوص مجهول الحال وقد ذكره ابن الجوزي في " الموضوعات " وقال: لا يصح. ويزيد بن أبي زياد كان يتلقن، ورواه أحمد في " المسند " ٤ / ٤٢١ من طريق يزيد عن سليمان بن عمرو بن الاحوص، وفيه فلان وفلان بدل معاوية وعمرو بن العاص، وأورده الهيثمي في " المجمع " ٨ / ١٢١ وزاد نسبته للبزار، وأعله بيزيد بن أبي زياد.

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