Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—even if I heard the Messenger of Allah ﷺ himself say it, I would still reject it.

ʿĀṣim al-Aḥwal said: “I fell asleep and saw in a dream ʿAmr ibn ʿUbayd scraping away a verse of the Qur’an. I reproached him, whereupon he asked, ‘Shall I restore it?’ I replied, ‘Restore it.’ He said, ‘I cannot.’

Ḥammād ibn Zayd reported: “It was said to Ayyūb that ʿAmr ibn ʿUbayd had transmitted from al-Ḥasan the report that the Messenger of Allah ﷺ said, ‘When you see Muʿāwiyah on my pulpit, kill him.’ Ayyūb answered, ‘That is a lie.’”

Ibn ʿUlayyah stated: “The first person to speak of iʿtizāl was Wāṣil the weaver; ʿAmr ibn ʿUbayd joined him, was impressed by him, and married his sister.”

Muḥammad ibn ʿAbd Allāh al-Anṣārī related that he saw ʿAmr ibn ʿUbayd in a dream, transformed into a monkey.

Al-Manṣūr used to venerate Ibn ʿUbayd and would say:
All of you walk so slow,
All of you hunt for show,
Except ʿAmr ibn ʿUbayd.

I say: He was taken in by the man’s asceticism and sincerity, and overlooked his innovation.

Al-Khaṭīb said: “He died on the road to Mecca in the year 143 AH.”
Others said: “In 144 AH.”

Aḥmad ibn Abī Khaythamah records in his History: “I heard Ibn Maʿīn say: ʿAmr ibn ʿUbayd was one of the dahrīs (1).”

Sallām ibn Abī Muṭīʿ remarked: “I have more hope for al-Ḥajjāj than I do for ʿAmr ibn ʿUbayd.”

(1) The author comments in his work al-Mizan on this expression, saying: “May Allah curse the dahriyya (those who attribute all events solely to Time), for they are unbelievers; ‘Amr was never like them.”
سَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُهُ، لَرَدَدْتُهُ. وَقَالَ عَاصِمٌ الأَحْوَلُ: نِمتُ، فَرَأَيْتُ عَمْرَو بنَ عُبَيْدٍ يَحُكُّ آيَةً، فَلُمتُهُ، فَقَالَ: أُعِيْدُهَا؟ قُلْتُ: أَعِدْهَا. فَقَالَ: لاَ أَسْتَطِيْعُ. وَقَالَ حَمَّادُ بنُ زَيْدٍ: قِيْلَ لأَيُّوْبَ: إِنَّ عَمْرَو بنَ عُبَيْدٍ رَوَى عَنِ الحَسَنِ: أَنَّ رَسُوْلَ اللهِ ﷺ قَالَ: إِذَا رَأَيْتُمْ مُعَاوِيَةَ عَلَى مِنْبَرِي، فَاقْتُلُوْهُ. قَالَ: كَذَبَ. قَالَ ابْنُ عُلَيَّةَ: أَوَّلُ مَنْ تَكَلَّمَ فِي الاعْتزَالِ وَاصِلٌ الغَزَّالُ، فَدَخَلَ مَعَهُ عَمْرُو بنُ عُبَيْدٍ، فَأُعْجِبَ بِهِ، وَزَوَّجَهُ أُخْتَهُ. وَذَكَرَ مُحَمَّدُ بنُ عَبْدِ اللهِ الأَنْصَارِيُّ: أَنَّهُ رَأَى عَمْرَو بنَ عُبَيْدٍ فِي النَّوْمِ قَدْ مُسِخَ قِرْداً. وَقَدْ كَانَ المَنْصُوْرُ يُعظِّمُ ابْنَ عُبَيْدٍ، وَيَقُوْلُ: كُلُّكُم يَمْشِي رُوَيْد ... كُلُّكُم يَطْلُبُ صَيْد غَيْرَ عَمْرِو بن عُبَيْد ... قُلْتُ: اغْترَّ بِزُهْدِهِ وَإِخْلاَصِهِ، وَأَغفلَ بِدْعَتَهُ. قَالَ الخَطِيْبُ: مَاتَ بِطَرِيْقِ مَكَّةَ، سنَةَ ثَلاَثٍ. وَقِيْلَ: سنَةَ أَرْبَعٍ وَأَرْبَعِيْنَ وَمائَةٍ. قَالَ أَحْمَدُ بنُ أَبِي خَيْثَمَةَ فِي (تَارِيْخِهِ) : سَمِعْتُ ابْنَ مَعِيْنٍ يَقُوْلُ: كَانَ عَمْرُو بنُ عُبَيْدٍ مِنَ الدَّهْرِيَّةِ (١) . وَقَالَ سَلاَّمُ بنُ أَبِي مُطِيْعٍ: أَنَا لِلْحَجَّاجِ أَرْجَى مِنِّي لِعَمْرِو بنِ عُبَيْدٍ.
(١) علق المؤلف ﵀ في " الميزان " على هذه الكلمة فقال: لعن الله الدهرية فإنهم كفار، وما كان عمرو هكذا.

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